176 verses contain “Judas” (in the KJV: 165, in the BSB: 41) — showing 101–176
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So they departed, and came with a great power into the land of
Judea, where they sent messengers to
Judas and his brethren with peaceable words
deceitfully.
Now when Judas saw all the mischief that Alcimus and his company had done among the Israelites, even above the heathen,
On the other side, when Alcimus saw that
Judas and his company had
gotten the upper hand, and knew that he was not able to
abide their force, he went again to the king, and said all the worst of them that he could.
So Nicanor came to Jerusalem with a great force; and sent unto
Judas and his brethren
deceitfully with friendly words, saying,
He came therefore to
Judas, and they
saluted one another
peaceably.
Howbeit the enemies were prepared to take away
Judas by violence.
Which thing after it was known to
Judas, to wit, that he came unto him with
deceit, he was
sore afraid of him, and would see his face no more.
Nicanor also, when he saw that his counsel was discovered, went out to fight against Judas beside Capharsalama:
And
sware in his wrath, saying, Unless
Judas and his host be now delivered into my hands, if ever I come again in safety, I will burn up this house: and with that he went out in a great
rage.
But Judas pitched in Adasa with three thousand men, and there he prayed, saying,
Now
Judas had heard of the Romans, that they were mighty and
valiant men, and such as would
lovingly accept all that joined themselves unto them, and make a league of
amity with all that came unto them;
In consideration of these things,
Judas chose Eupolemus the son of John, the son of Accos, and
Jason the son of
Eleazar, and sent them to Rome, to make a league of
amity and
confederacy with them,
Judas Maccabeus with his brethren, and the people of the Jews, have sent us unto you, to make a
confederacy and peace with you, and that we might be registered your confederates and friends.
Now Judas had pitched his tents at Eleasa, and three thousand chosen men with him:
When
Judas therefore saw that his host slipt away, and that the battle pressed upon him, he was
sore troubled in mind, and much distressed, for that he had no time to gather them together.
Then
Judas said, God
forbid that I should do this thing, and
flee away from them: if our time be come, let us die
manfully for our brethren, and let us not
stain our honour.
They also of
Judas’ side, even they sounded their
trumpets also, so that the earth
shook at the noise of the armies, and the battle continued from morning till night.
Now when Judas perceived that Bacchides and the strength of his army were on the right side, he took with him all the hardy men,
But when they of the left wing saw that they of the right wing were
discomfited, they followed upon
Judas and those that were with him hard at the heels from behind:
Judas also was killed, and the
remnant fled.
THen
Jonathan and Simon took
Judas their brother, and buried him in the
sepulchre of his fathers in Modin.
As for the other things concerning Judas and his wars, and the noble acts which he did, and his greatness, they are not written: for they were very many.
Now after the death of Judas the wicked began to put forth their heads in all the coasts of Israel, and there arose up all such as wrought iniquity.
And they made
enquiry and search for
Judas’ friends, and brought them unto Bacchides, who took
vengeance of them, and used them
despitefully.
For this cause all
Judas’ friends came together, and said unto
Jonathan,
Since thy brother
Judas died, we have no man like him to go forth against our enemies, and Bacchides, and against them of our nation that are
adversaries to us.
Upon this
Jonathan took the
governance upon him at that time, and rose up instead of his brother
Judas.
Insomuch as there was not one of them left, except Mattathias the son of
Absalom, and
Judas the son of Calphi, the captains of the host.
And they answered with a loud voice, saying, Thou shalt be our leader instead of
Judas and
Jonathan thy brother.
They wrote unto him in tables of brass, to renew the friendship and league which they had made with
Judas and
Jonathan his brethren:
Wherefore Simon called his two eldest sons,
Judas and John, and said unto them, I, and my brethren, and my father’s house, have ever from my youth unto this day fought against the enemies of Israel; and things have
prospered so well in our hands, that we have delivered Israel
oftentimes.
At that time was Judas John’s brother wounded; but John still followed after them, until he came to Cedron, which Cendebeus had built.
Now Simon was visiting the cities that were in the country, and taking care for the good ordering of them; at which time he came down himself to
Jericho with his sons, Mattathias and
Judas, in the hundred
threescore and
seventeenth year, in the
eleventh month, called Sabat:
In the hundred
fourscore and eighth year, the people that were at Jerusalem and in
Judea, and the council, and
Judas, sent
greeting and health unto
Aristobulus, king Ptolemeus’ master, who was of the stock of the
anointed priests, and to the Jews that were in Egypt:
In like manner also Judas gathered together all those things that were lost by reason of the war we had, and they remain with us,
Now as concerning
Judas Maccabeus, and his brethren, and the
purification of the great temple, and the
dedication of the altar,
But
Judas Maccabeus with nine others, or
thereabout, withdrew himself into the wilderness, and lived in the mountains after the manner of beasts, with his company, who fed on herbs continually, lest they should be partakers of the
pollution.
Then
Judas Maccabeus, and they that were with him, went
privily into the towns, and called their kinsfolks together, and took unto them all such as continued in the Jews’ religion, and assembled about six thousand men.
Now when word was brought unto Judas of Nicanor’s coming, and he had imparted unto those that were with him that the army was at hand,
When Judas heard of this cruelty done unto his countrymen, he commanded those that were with him to make them ready.
Whereupon there was a very
sore battle; but
Judas’ side by the help of God got the victory; so that the Nomades of Arabia, being overcome,
besought Judas for peace, promising both to give him cattle, and to pleasure him otherwise.
Then
Judas, thinking indeed that they would be profitable in many things, granted them peace:
whereupon they
shook hands, and so they departed to their tents.
But they that were within it put such trust in the strength of the walls and provision of
victuals, that they
behaved themselves rudely toward them that were with
Judas, railing and
blaspheming, and uttering such words as were not to be spoken.
Wherefore
Judas with his company, calling upon the great Lord of the world, who without rams or engines of war did cast down
Jericho in the time of Joshua, gave a fierce
assault against the walls,
Now when
Timotheus had knowledge of
Judas’ coming, he sent the women and children and the other
baggage unto a fortress called Carnion: for the town was hard to
besiege, and uneasy to come unto, by reason of the straitness of all the places.
But when
Judas his first band came in sight, the enemies, being
smitten with fear and terror through the appearing of him who
seeth all things, fled
amain, one running into this way, another that way, so as that they were often
hurt of their own men, and wounded with the points of their own swords.
Judas also was very earnest in pursuing them, killing those wicked wretches, of whom he
slew about thirty thousand men.
And after he had put to flight and destroyed them,
Judas removed the host toward Ephron, a strong city, wherein
Lysias abode, and a great multitude of
divers nations, and the strong young men kept the walls, and defended them
mightily: wherein also was great provision of engines and darts.
But when
Judas and his company had called upon
Almighty God, who with his power breaketh the strength of his enemies, they won the city, and
slew twenty and five thousand of them that were within,
Now when they that were with
Gorgias had fought long, and were
weary,
Judas called upon the Lord, that he would
shew himself to be their helper and leader of the battle.
So
Judas gathered his host, and came into the city of Odollam, And when the seventh day came, they
purified themselves, as the custom was, and kept the sabbath in the same place.
And upon the day following, as the use had been,
Judas and his company came to take up the bodies of them that were slain, and to
bury them with their
kinsmen in their fathers’ graves.
Betook themselves unto prayer, and
besought him that the sin committed might wholly be put out of
remembrance. Besides, that noble
Judas exhorted the people to keep themselves from sin, forsomuch as they saw before their eyes the things that came to pass for the sins of those that were slain.
In the hundred forty and ninth year it was told
Judas, that
Antiochus Eupator was coming with a great power into
Judea,
Which things when Judas perceived, he commanded the multitude to call upon the Lord night and day, that if ever at any other time, he would now also help them, being at the point to be put from their law, from their country, and from the holy temple:
So when they had all done this together, and
besought the
merciful Lord with
weeping and fasting, and lying flat upon the ground three days long,
Judas, having
exhorted them, commanded they should be in a
readiness.
And
Judas, being apart with the elders, determined, before the king’s host should enter into
Judea, and get the city, to go forth and try the matter in fight by the help of the Lord.
For Judas had conveyed unto them that were in it such things as were necessary.
The king treated with them in Bethsum the second time, gave his hand, took their’s, departed, fought with Judas, was overcome;
After three years was
Judas informed, that
Demetrius the son of Seleucus, having entered by the
haven of Tripolis with a great power and navy,
Those of the Jews that he called
Assideans, whose captain is
Judas Maccabeus,
nourish war and are
seditious, and will not let the rest be in peace.
For as long as Judas liveth, it is not possible that the state should be quiet.
This was no sooner spoken of him, but others of the king’s friends, being
maliciously set against
Judas, did more incense
Demetrius.
Commanding him to
slay Judas, and to
scatter them that were with him, and to make Alcimus high priest of the great temple.
Then the heathen, that had fled out of
Judea from
Judas, came to Nicanor by flocks, thinking the
harm and
calamities ot the Jews to be their
welfare.
Now Simon,
Judas’ brother, had joined battle with Nicanor, but was somewhat
discomfited through the sudden silence of his enemies.
Nevertheless Nicanor, hearing of the
manliness of them that were with
Judas, and the
courageousness that they had to fight for their country,
durst not try the matter by the sword.
And he would not willingly have Judas out of his sight: for he love the man from his heart
But Alcimus, perceiving the love that was
betwixt them, and considering the covenants that were made, came to
Demetrius, and told him that Nicanor was not well affected toward the state; for that he had ordained
Judas, a
traitor to his realm, to be the king’s successor.
But the other, knowing that he was notably prevented by Judas’ policy, came into the great and holy temple, and commanded the priests, that were offering their usual sacrifices, to deliver him the man.
He stretched out his right hand toward the temple, and made an oath in this manner: If ye will not deliver me
Judas as a prisoner, I will lay this temple of God even with the ground, and I will break down the altar, and erect a notable temple unto
Bacchus.
But Nicanor, hearing that Judas and his company were in the strong places about Samaria, resolved without any danger to set upon them on the sabbath day.
So Nicanor in exceeding pride and
haughtiness determined to set up a publick monument of his victory over
Judas and them that were with him.
Whereupon Jeremias holding forth his right hand gave to
Judas a sword of gold, and in giving it spake thus,
Thus being well comforted by the words of
Judas, which were very good, and able to
stir them up to valour, and to
encourage the hearts of the young men, they determined not to pitch camp, but
courageously to set upon them, and
manfully to try the matter by conflict, because the city and the sanctuary and the temple were in danger.
And Judas, who was ever the chief defender of the citizens both in body and mind, and who continued his love toward his countrymen all his life, commanded to strike off Nicanor’s head, and his hand with his shoulder, and bring them to Jerusalem.