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3,128 verses contain “King” (in the KJV: 3,043, in the BSB: 2,489) — showing 2,501–2,600
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But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
At this, they shouted, “Away with Him! Away with Him! Crucify Him!” “Shall I crucify your King?” Pilate asked. “We have no king but Caesar,” replied the chief priests.
And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.
Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but only that He said, ‘I am the King of the Jews.’”
To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
After His suffering, He presented Himself to them with many convincing proofs that He was alive. He appeared to them over a span of forty days and spoke about the kingdom of God.
When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?
So when they came together, they asked Him, “Lord, will You at this time restore the kingdom to Israel?”
The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.
The kings of the earth take their stand and the rulers gather together against the Lord and against His Anointed One.’
And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.
and rescued him from all his troubles. He granted Joseph favor and wisdom in the sight of Pharaoh king of Egypt, who appointed him ruler over Egypt and all his household.
Till another king arose, which knew not Joseph.
Then another king, who knew nothing of Joseph, arose over Egypt.
But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.
But when they believed Philip as he preached the gospel of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.
But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
“Go!” said the Lord. “This man is My chosen instrument to carry My name before the Gentiles and their kings, and before the people of Israel.
Now about that time Herod the king stretched forth his hands to vex certain of the church.
About that time, King Herod reached out to harm some who belonged to the church.
And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king’s chamberlain their friend, desired peace; because their country was nourished by the king’s country.
Now Herod was in a furious dispute with the people of Tyre and Sidon, and they convened before him. Having secured the support of Blastus, the king’s chamberlain, they asked for peace, because their region depended on the king’s country for food.
And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.
Then the people asked for a king, and God gave them forty years under Saul son of Kish, from the tribe of Benjamin.
And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.
After removing Saul, He raised up David as their king and testified about him: ‘I have found David son of Jesse a man after My own heart; he will carry out My will in its entirety.’
Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
strengthening the souls of the disciples and encouraging them to continue in the faith. “We must endure many hardships to enter the kingdom of God,” they said.
Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.
and Jason has welcomed them into his home. They are all defying Caesar’s decrees, saying that there is another king, named Jesus!”
And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.
Then Paul went into the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God.
And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
Now I know that none of you among whom I have preached the kingdom will see my face again.
And after certain days king Agrippa and Bernice came unto Caesarea to salute Festus.
After several days had passed, King Agrippa and Bernice came down to Caesarea to pay their respects to Festus.
And when they had been there many days, Festus declared Paul’s cause unto the king, saying, There is a certain man left in bonds by Felix:
Since they were staying several days, Festus laid out Paul’s case before the king: “There is a certain man whom Felix left in prison.
And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
Then Festus said, “King Agrippa and all who are present with us, you see this man. The whole Jewish community has petitioned me about him, both here and in Jerusalem, crying out that he ought not to live any longer.
Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.
I have nothing definite to write to our sovereign one about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that after this inquiry I may have something to write.
I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
“King Agrippa, I consider myself fortunate to stand before you today to defend myself against all the accusations of the Jews,
Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews.
the promise our twelve tribes are hoping to realize as they earnestly serve God day and night. It is because of this hope, O king, that I am accused by the Jews.
At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.
About noon, O king, as I was on the road, I saw a light from heaven, brighter than the sun, shining around me and my companions.
Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
So then, King Agrippa, I was not disobedient to the heavenly vision.
For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
For the king knows about these matters, and I can speak freely to him. I am confident that none of this has escaped his notice, because it was not done in a corner.
King Agrippa, believest thou the prophets? I know that thou believest.
King Agrippa, do you believe the prophets? I know you do.”
And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:
Then the king and the governor rose, along with Bernice and those seated with them.
And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
So they set a day to meet with Paul, and many people came to the place he was staying. He expounded to them from morning to evening, testifying about the kingdom of God and persuading them about Jesus from the Law of Moses and the Prophets.
Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
Boldly and freely he proclaimed the kingdom of God and taught about the Lord Jesus Christ.
For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit.
Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.
Already you have all you want. Already you have become rich. Without us, you have become kings. How I wish you really were kings, so that we might be kings with you!
For the kingdom of God is not in word, but in power.
For the kingdom of God is not a matter of talk but of power.
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual acts,
Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
nor thieves, nor the greedy, nor drunkards, nor verbal abusers, nor swindlers, will inherit the kingdom of God.
Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
Then the end will come, when He hands over the kingdom to God the Father after He has destroyed all dominion, authority, and power.
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
Now I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:
In Damascus, the governor under King Aretas secured the city of the Damascenes in order to arrest me.
Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who practice such things will not inherit the kingdom of God.
For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
For of this you can be sure: No immoral, impure, or greedy person (that is, an idolater), has any inheritance in the kingdom of Christ and of God.
Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:
He has rescued us from the dominion of darkness and brought us into the kingdom of His beloved Son,
And Jesus, which is called Justus, who are of the circumcision. These only are my fellow workers unto the kingdom of God, which have been a comfort unto me.
Jesus, who is called Justus, also sends greetings. These are the only Jews among my fellow workers for the kingdom of God, and they have been a comfort to me.
That ye would walk worthy of God, who hath called you unto his kingdom and glory.
encouraging you, comforting you, and urging you to walk in a manner worthy of God, who calls you into His own kingdom and glory.
Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:
All this is clear evidence of God’s righteous judgment. And so you will be counted worthy of the kingdom of God, for which you are suffering.
Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.
Now to the King eternal, immortal, and invisible, the only God, be honor and glory forever and ever. Amen.
For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
for kings and all those in authority—so that we may lead tranquil and quiet lives in all godliness and dignity.
Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;
which the blessed and only Sovereign One—the King of kings and Lord of lords—will bring about in His own time.
I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;
I charge you in the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of His appearing and His kingdom:
And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen.
And the Lord will rescue me from every evil action and bring me safely into His heavenly kingdom. To Him be the glory forever and ever. Amen.
But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.
But about the Son He says: “Your throne, O God, endures forever and ever, and justice is the scepter of Your kingdom.
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the slaughter of the kings and blessed him,
To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
and Abraham apportioned to him a tenth of everything. First, his name means “king of righteousness.” Then also, “king of Salem” means “king of peace.”
By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king’s commandment.
By faith Moses’ parents hid him for three months after his birth, because they saw that he was a beautiful child, and they were unafraid of the king’s edict.
By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
By faith Moses left Egypt, not fearing the king’s anger; he persevered because he saw Him who is invisible.
Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions,
Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
Therefore, since we are receiving an unshakable kingdom, let us be filled with gratitude, and so worship God acceptably with reverence and awe.
Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
Listen, my beloved brothers: Has not God chosen the poor of this world to be rich in faith and to inherit the kingdom He promised those who love Him?
Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;
Submit yourselves for the Lord’s sake to every human institution, whether to the king as the supreme authority,
Honour all men. Love the brotherhood. Fear God. Honour the king.
Treat everyone with high regard: Love the brotherhood of believers, fear God, honor the king.
For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
and you will receive a lavish reception into the eternal kingdom of our Lord and Savior Jesus Christ.
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by His blood,
And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.
who has made us to be a kingdom, priests to His God and Father—to Him be the glory and power forever and ever! Amen.
I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.
I, John, your brother and partner in the tribulation and kingdom and perseverance that are in Jesus, was on the island of Patmos because of the word of God and my testimony about Jesus.
And hast made us unto our God kings and priests: and we shall reign on the earth.
You have made them to be a kingdom and priests to serve our God, and they will reign upon the earth.”
And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;
Then the kings of the earth, the nobles, the commanders, the rich, the mighty, and every slave and free man hid in the caves and among the rocks of the mountains.
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.
They were ruled by a king, the angel of the Abyss. His name in Hebrew is Abaddon, and in Greek it is Apollyon.
And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings.
And they told me, “You must prophesy again about many peoples and nations and tongues and kings.”
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.
Then the seventh angel sounded his trumpet, and loud voices called out in heaven: “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.”
And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
And I heard a loud voice in heaven saying: “Now have come the salvation and the power and the kingdom of our God, and the authority of His Christ. For the accuser of our brothers has been thrown down— he who accuses them day and night before our God.
And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.
and they sang the song of God’s servant Moses and of the Lamb: “Great and wonderful are Your works, O Lord God Almighty! Just and true are Your ways, O King of the nations!
And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,
And the fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness, and men began to gnaw their tongues in anguish
And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared.
And the sixth angel poured out his bowl on the great river Euphrates, and its water was dried up to prepare the way for the kings of the East.
For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
These are demonic spirits that perform signs and go out to all the kings of the earth, to assemble them for battle on the great day of God the Almighty.
And he gathered them together into a place called in the Hebrew tongue Armageddon.
And they assembled the kings in the place that in Hebrew is called Armageddon.
With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.
The kings of the earth were immoral with her, and those who dwell on the earth were intoxicated with the wine of her immorality.”
And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.
There are also seven kings. Five have fallen, one is, and the other has not yet come; but when he does come, he must remain for only a little while.
And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition.
The beast that was, and now is not, is an eighth king, who belongs to the other seven and is going into destruction.
And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.
The ten horns you saw are ten kings who have not yet received a kingdom, but will receive one hour of authority as kings, along with the beast.
These have one mind, and shall give their power and strength unto the beast.
These kings have one purpose: to yield their power and authority to the beast.
These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.
They will make war against the Lamb, and the Lamb will triumph over them, because He is Lord of lords and King of kings; and He will be accompanied by His called and chosen and faithful ones.”
For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.
For God has put it into their hearts to carry out His purpose by uniting to give their kingdom to the beast, until the words of God are fulfilled.
And the woman which thou sawest is that great city, which reigneth over the kings of the earth.
And the woman you saw is the great city that rules over the kings of the earth.”
For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.
All the nations have drunk the wine of the passion of her immorality. The kings of the earth were immoral with her, and the merchants of the earth have grown wealthy from the extravagance of her luxury.”
And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,
Then the kings of the earth who committed sexual immorality and lived in luxury with her will weep and wail at the sight of the smoke rising from the fire that consumes her.
And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
And He has a name written on His robe and on His thigh: KING OF KINGS AND LORD OF LORDS.
That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
so that you may eat the flesh of kings and commanders and mighty men, of horses and riders, of everyone slave and free, small and great.”
And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
Then I saw the beast and the kings of the earth with their armies assembled to wage war against the One seated on the horse, and against His army.
And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.
By its light the nations will walk, and into it the kings of the earth will bring their glory.
And he spake unto the Levites, the holy ministers of Israel, that they should hallow themselves unto the Lord, to set the holy ark of the Lord in the house that king Solomon the son of David had built:
According as David the king of Israel prescribed, and according to the magnificence of Solomon his son: and standing in the temple according to the several dignity of the families of you the Levites, who minister in the presence of your brethren the children of Israel,
And unto the people that was found there Josias gave thirty thousand lambs and kids, and three thousand calves: these things were given of the king’s allowance, according as he promised, to the people, to the priests, and to the Levites.
The holy singers also, the sons of Asaph, were in their order, according to the appointment of David, to wit, Asaph, Zacharias, and Jeduthun, who was of the king’s retinue.
And offer sacrifices upon the altar of the Lord, according to the commandment of king Josias.
Yea, all the kings of Israel held not such a passover as Josias, and the priests, and the Levites, and the Jews, held with all Israel that were found dwelling at Jerusalem.
As for the things that came to pass in his time, they were written in former times, concerning those that sinned, and did wickedly against the Lord above all people and kingdoms, and how they grieved him exceedingly, so that the words of the Lord rose up against Israel.
Now after all these acts of Josias it came to pass, that Pharaoh the king of Egypt came to raise war at Carchamis upon Euphrates: and Josias went out against him.
But the king of Egypt sent to him, saying, What have I to do with thee, O king of Judea?
But joined battle with him in the plain of Magiddo, and the princes came against king Josias.
Then said the king unto his servants, Carry me away out of the battle; for I am very weak. And immediately his servants took him away out of the battle.