7,561 verses contain “LORD” (in the KJV: 7,487, in the BSB: 6,685) — showing 7,101–7,200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And now try the Lord Almighty, but ye shall never know any thing.
For ye cannot find the depth of the heart of man, neither can ye perceive the things that he thinketh: then how can ye search out God, that hath made all these things, and know his mind, or comprehend his purpose? Nay, my brethren, provoke not the Lord our God to anger.
Do not bind the counsels of the Lord our God: for God is not as man, that he may be threatened; neither is he as the son of man, that he should be wavering.
For our servitude shall not be directed to favour: but the Lord our God shall turn it to dishonour.
Moreover let us give thanks to the Lord our God, which trieth us, even as he did our fathers.
Therefore now pray thou for us, because thou art a godly woman, and the Lord will send us rain to fill our cisterns, and we shall faint no more.
Ye shall stand this night in the gate, and I will go forth with my waitingwoman: and within the days that ye have promised to deliver the city to our enemies the Lord will visit Israel by mine hand.
Then said Ozias and the princes unto her, Go in peace, and the Lord God be before thee, to take vengeance on our enemies.
I pray thee, I pray thee, O God of my father, and God of the inheritance of Israel, Lord of the heavens and earth, Creator of the waters, king of every creature, hear thou my prayer:
Thou hast saved thy life, in that thou hast hasted to come down to the presence of our lord: now therefore come to his tent, and some of us shall conduct thee, until they have delivered thee to his hands.
Therefore, O lord and governor, respect not his word; but lay it up in thine heart, for it is true: for our nation shall not be punished, neither can sword prevail against them, except they sin against their God.
And now, that my lord be not defeated and frustrate of his purpose, even death is now fallen upon them, and their sin hath overtaken them, wherewith they will provoke their God to anger whensoever they shall do that which is not fit to be done:
For thy servant is religious, and serveth the God of heaven day and night: now therefore, my lord, I will remain with thee, and thy servant will go out by night into the valley, and I will pray unto God, and he will tell me when they have committed their sins:
Likewise Holofernes said unto her. God hath done well to send thee before the people, that strength might be in our hands and destruction upon them that lightly regard my lord.
And sent to Holofernes, saving, Let my lord now command that thine handmaid may go forth unto prayer.
And when she came out, she besought the Lord God of Israel to direct her way to the raising up of the children of her people.
Then went Bagoas from the presence of Holofernes, and came to her, and he said, Let not this fair damsel fear to come to my lord, and to be honoured in his presence, and drink wine, and be merry with us and be made this day as one of the daughters of the Assyrians, which serve in the house of Nabuchodonosor.
Then said Judith unto him, Who am I now, that I should gainsay my lord? surely whatsoever pleaseth him I will do speedily, and it shall be my joy unto the day of my death.
So all went forth and none was left in the bedchamber, neither little nor great. Then Judith, standing by his bed, said in her heart, O Lord God of all power, look at this present upon the works of mine hands for the exaltation of Jerusalem.
And approached to his bed, and took hold of the hair of his head, and said, Strengthen me, O Lord God of Israel, this day.
So she took the head out of the bag, and shewed it, and said unto them, behold the head of Holofernes, the chief captain of the army of Assur, and behold the canopy, wherein he did lie in his drunkenness; and the Lord hath smitten him by the hand of a woman.
Then said Ozias unto her, O daughter, blessed art thou of the most high God above all the women upon the earth; and blessed be the Lord God, which hath created the heavens and the earth, which hath directed thee to the cutting off of the head of the chief of our enemies.
So they came to Holofernes’ tent, and said to him that had the charge of all his things, Waken now our lord: for the slaves have been bold to come down against us to battle, that they may be utterly destroyed.
But the Almighty Lord hath disappointed them by the hand of a woman.
The sons of the damsels have pierced them through, and wounded them as fugatives’ children: they perished by the battle of the Lord.
I will sing unto the Lord a new song: O Lord, thou art great and glorious, wonderful in strength, and invincible.
For all sacrifice is too little for a sweet savour unto thee, and all the fat is not sufficient for thy burnt offering: but he that feareth the Lord is great at all times.
Now as soon as they entered into Jerusalem, they worshipped the Lord; and as soon as the people were purified, they offered their burnt offerings, and their free offerings, and their gifts.
Judith also dedicated all the stuff of Holofernes, which the people had given her, and gave the canopy, which she had taken out of his bedchamber, for a gift unto the Lord.
And my nation is this Israel, which cried to God, and were saved: for the Lord hath saved his people, and the Lord hath delivered us from all those evils, and God hath wrought signs and great wonders, which have not been done among the Gentiles.
After that I became lord over many nations and had dominion over the whole world, not lifted up with presumption of my authority, but carrying myself always with equity and mildness, I purposed to settle my subjects continually in a quiet life, and making my kingdom peaceable, and open for passage to the utmost coasts, to renew peace, which is desired of all men.
Then Mardocheus thought upon all the works of the Lord, and made his prayer unto him,
Thou art Lord of all things, and and there is no man that can resist thee, which art the Lord.
Thou knowest all things, and thou knowest, Lord, that it was neither in contempt nor pride, nor for any desire of glory, that I did not bow down to proud Aman.
Hear my prayer, and be merciful unto thine inheritance: turn our sorrow into joy, that we may live, O Lord, and praise thy name: and destroy not the mouths of them that praise thee, O Lord.
All Israel in like manner cried most earnestly unto the Lord, because their death was before their eyes.
Queen Esther also, being in fear of death, resorted unto the Lord:
And she prayed unto the Lord God of Israel, saying, O my Lord, thou only art our King: help me, desolate woman, which have no helper but thee:
From my youth up I have heard in the tribe of my family that thou, O Lord, tookest Israel from among all people, and our fathers from all their predecessors, for a perpetual inheritance, and thou hast performed whatsoever thou didst promise them.
Because we worshipped their gods: O Lord, thou art righteous.
Remember, O Lord, make thyself known in time of our affliction, and give me boldness, O King of the nations, and Lord of all power.
Thou knowest all things, O Lord; thou knowest that I hate the glory of the unrighteous, and abhor the bed of the uncircumcised, and of all the heathen.
Then said she unto him, I saw thee, my lord, as an angel of God, and my heart was troubled for fear of thy majesty.
For wonderful art thou, lord, and thy countenance is full of grace.
Love righteousness, ye that be judges of the earth: think of the Lord with a good (heart,) and in simplicity of heart seek him.
For the Spirit of the Lord filleth the world: and that which containeth all things hath knowledge of the voice.
For inquisition shall be made into the counsels of the ungodly: and the sound of his words shall come unto the Lord for the manifestation of his wicked deeds.
He professeth to have the knowledge of God: and he calleth himself the child of the Lord.
They shall judge the nations, and have dominion over the people, and their Lord shall reign for ever.
But the ungodly shall be punished according to their own imaginations, which have neglected the righteous, and forsaken the Lord.
And blessed is the eunuch, which with his hands hath wrought no iniquity, nor imagined wicked things against God: for unto him shall be given the special gift of faith, and an inheritance in the temple of the Lord more acceptable to his mind.
For his soul pleased the Lord: therefore hasted he to take him away from among the wicked.
For they shall see the end of the wise, and shall not understand what God in his counsel hath decreed of him, and to what end the Lord hath set him in safety.
But the righteous live for evermore; their reward also is with the Lord, and the care of them is with the most High.
Therefore shall they receive a glorious kingdom, and a beautiful crown from the Lord’s hand: for with his right hand shall he cover them, and with his arm shall he protect them.
For power is given you of the Lord, and sovereignty from the Highest, who shall try your works, and search out your counsels.
For he which is Lord over all shall fear no man’s person, neither shall he stand in awe of any man’s greatness: for he hath made the small and great, and careth for all alike.
In that she is conversant with God, she magnifieth her nobility: yea, the Lord of all things himself loved her.
Nevertheless, when I perceived that I could not otherwise obtain her, except God gave her me; and that was a point of wisdom also to know whose gift she was; I prayed unto the Lord, and besought him, and with my whole heart I said,
O God of my fathers, and Lord of mercy, who hast made all things with thy word,
For what man is he that can know the counsel of God? or who can think what the will of the Lord is?
For when they heard by their own punishments the other to be benefited, they had some feeling of the Lord.
But thou sparest all: for they are thine, O Lord, thou lover of souls.
Therefore chastenest thou them by little and little that offend, and warnest them by putting them in remembrance wherein they have offended, that leaving their wickedness they may believe on thee, O Lord.
For thy power is the beginning of righteousness, and because thou art the Lord of all, it maketh thee to be gracious unto all.
With whose beauty if they being delighted took them to be gods; let them know how much better the Lord of them is: for the first author of beauty hath created them.
For if they were able to know so much, that they could aim at the world; how did they not sooner find out the Lord thereof?
For it was neither herb, nor mollifying plaister, that restored them to health: but thy word, O Lord, which healeth all things.
That thy children, O Lord, whom thou lovest, might know, that it is not the growing of fruits that nourisheth man: but that it is thy word, which preserveth them that put their trust in thee.
For they went at large like horses, and leaped like lambs, praising thee, O Lord, who hadst delivered them.
All wisdom cometh from the Lord, and is with him for ever.
There is one wise and greatly to be feared, the Lord sitting upon his throne.
Whoso feareth the Lord, it shall go well with him at the last, and he shall find favour in the day of his death.
To fear the Lord is the beginning of wisdom: and it was created with the faithful in the womb.
To fear the Lord is fulness of wisdom, and filleth men with her fruits.