58 verses contain “Laban” (in the KJV: 49, in the BSB: 55) — showing 1–58
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And
Rebekah had a brother, and his name was
Laban: and
Laban ran out unto the man, unto the well.
Now
Rebekah had a brother named
Laban, and he
rushed out to the man at the spring.
And he said, Come in, thou blessed of the LORD; wherefore standest thou without? for I have prepared the house, and room for the camels.
“Come, you who are blessed by the LORD,” said Laban. “Why are you standing out here? I have prepared the house and a place for the camels.”
And there was set meat before him to eat: but he said, I will not eat, until I have told mine
errand. And he said, Speak on.
Then a meal was set before the man, but he said, “I will not eat until I have told you what I came to say.” So Laban said, “Please speak.”
Then
Laban and
Bethuel answered and said, The thing proceedeth from the LORD: we cannot speak unto thee bad or good.
Laban and
Bethuel answered, “This is from the LORD; we have no choice in the matter.
Now therefore, my son, obey my voice; and arise,
flee thou to
Laban my brother to
Haran;
So now, my son, obey my voice and
flee at once to my brother
Laban in
Haran.
Arise, go to Padan-
aram, to the house of
Bethuel thy mother’s father; and take thee a wife from thence of the daughters of
Laban thy mother’s brother.
“Go at once to Paddan-
aram, to the house of your mother’s father
Bethuel, and take a wife from among the daughters of
Laban, your mother’s brother.
And Isaac sent away Jacob: and he went to Padan-
aram unto
Laban, son of
Bethuel the
Syrian, the brother of
Rebekah, Jacob’s and
Esau’s mother.
And he said unto them, Know ye
Laban the son of
Nahor? And they said, We know him.
“Do you know
Laban the grandson of
Nahor?” Jacob asked. “We know him,” they replied.
And it came to pass, when Jacob saw
Rachel the daughter of
Laban his mother’s brother, and the sheep of
Laban his mother’s brother, that Jacob went near, and rolled the stone from the well’s mouth, and watered the flock of
Laban his mother’s brother.
As soon as Jacob saw
Rachel, the daughter of his mother’s brother
Laban, with
Laban’s sheep, he went up and rolled the stone away from the mouth of the well and watered his uncle’s sheep.
And it came to pass, when
Laban heard the
tidings of Jacob his sister’s son, that he ran to meet him, and embraced him, and
kissed him, and brought him to his house. And he told
Laban all these things.
When
Laban heard the news about his sister’s son Jacob, he ran out to meet him. He embraced him and
kissed him and brought him to his home, where Jacob told him all that had happened.
And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month.
Then Laban declared, “You are indeed my own flesh and blood.” After Jacob had stayed with him a month,
And
Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for
nought? tell me, what shall thy wages be?
Laban said to him, “Just because you are my relative, should you work for nothing? Tell me what your wages should be.”
And
Laban had two daughters: the name of the elder was Leah, and the name of the younger was
Rachel.
Now
Laban had two daughters; the older was named Leah, and the younger was named
Rachel.
And
Laban said, It is better that I give her to thee, than that I should give her to another man:
abide with me.
Laban replied, “Better that I give her to you than to another. Stay here with me.”
And Jacob said unto Laban, Give me my wife, for my days are fulfilled, that I may go in unto her.
Finally Jacob said to Laban, “Grant me my wife, for my time is complete, and I want to sleep with her.”
And Laban gathered together all the men of the place, and made a feast.
So Laban invited all the men of that place and prepared a feast.
And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in unto her.
But when evening came,
Laban took his daughter Leah and gave her to Jacob, and he
slept with her.
And
Laban gave unto his daughter Leah Zilpah his
maid for an
handmaid.
And
Laban gave his servant
girl Zilpah to his daughter Leah as her
maidservant.
And it came to pass, that in the morning, behold, it was Leah: and he said to
Laban, What is this thou hast done unto me? did not I serve with thee for
Rachel? wherefore then hast thou
beguiled me?
When morning came, there was Leah! “What have you done to me?” Jacob said to
Laban. “Wasn’t it for
Rachel that I served you? Why have you
deceived me?”
And
Laban said, It must not be so done in our country, to give the younger before the
firstborn.
Laban replied, “It is not our custom here to give the younger daughter in marriage before the older.
And Jacob did so, and fulfilled her week: and he gave him
Rachel his daughter to wife also.
And Jacob did just that. He finished the week’s
celebration, and
Laban gave him his daughter
Rachel as his wife.
And he went in also unto
Rachel, and he loved also
Rachel more than Leah, and served with him yet seven other years.
Jacob
slept with
Rachel as well, and indeed, he loved
Rachel more than Leah. So he worked for
Laban another seven years.
And it came to pass, when
Rachel had born Joseph, that Jacob said unto
Laban, Send me away, that I may go unto mine own place, and to my country.
Now after
Rachel had given birth to Joseph, Jacob said to
Laban, “Send me on my way so I can return to my homeland.
And
Laban said unto him, I pray thee, if I have found favour in thine eyes,
tarry: for I have learned by experience that the LORD hath blessed me for thy sake.
But
Laban replied, “If I have found favor in your eyes, please stay. I have learned by
divination that the LORD has blessed me because of you.”
And he said, What shall I give thee? And Jacob said, Thou shalt not give me any thing: if thou
wilt do this thing for me, I will again feed and keep thy flock:
“What can I give you?”
Laban asked. “You do not need to give me anything,” Jacob replied. “If you do this one thing for me, I will keep on
shepherding and keeping your flocks.
And Laban said, Behold, I would it might be according to thy word.
“Agreed,” said Laban. “Let it be as you have said.”
And he removed that day the he goats that were
ringstraked and
spotted, and all the she goats that were
speckled and
spotted, and every one that had some white in it, and all the brown among the sheep, and gave them into the hand of his sons.
That very day
Laban removed all the
streaked or
spotted male goats and every
speckled or
spotted female goat—every one that had any white on it—and every dark-colored lamb, and he placed them under the care of his sons.
And he set three days journey
betwixt himself and Jacob: and Jacob fed the rest of
Laban’s flocks.
Then he put a three-day journey between himself and Jacob, while Jacob was
shepherding the rest of
Laban’s flocks.
And Jacob did separate the lambs, and set the faces of the flocks toward the
ringstraked, and all the brown in the flock of
Laban; and he put his own flocks by themselves, and put them not unto
Laban’s cattle.
Jacob set apart the young, but made the rest face the
streaked dark-colored sheep in
Laban’s flocks. Then he set his own stock apart and did not put them with
Laban’s animals.
But when the cattle were feeble, he put them not in: so the feebler were Laban’s, and the stronger Jacob’s.
But if the animals were weak, he did not set out the branches. So the weaker animals went to Laban and the stronger ones to Jacob.
And he heard the words of
Laban’s sons, saying, Jacob hath taken away all that was our father’s; and of that which was our father’s hath he
gotten all this glory.
Now Jacob heard that Laban’s sons were saying, “Jacob has taken away all that belonged to our father and built all this wealth at our father’s expense.”
And Jacob
beheld the countenance of
Laban, and, behold, it was not toward him as before.
And Jacob saw from the countenance of Laban that his attitude toward him had changed.
And he said, Lift up now thine eyes, and see, all the rams which
leap upon the cattle are
ringstraked,
speckled, and
grisled: for I have seen all that
Laban doeth unto thee.
‘Look up,’ he said, ‘and see that all the males that are mating with the flock are
streaked,
spotted, or
speckled; for I have seen all that
Laban has done to you.
And
Laban went to
shear his sheep: and
Rachel had
stolen the images that were her father’s.
Now while
Laban was out shearing his sheep,
Rachel stole her father’s household idols.
And Jacob
stole away unawares to
Laban the
Syrian, in that he told him not that he fled.
Moreover, Jacob
deceived Laban the
Aramean by not telling him that he was running away.
And it was told Laban on the third day that Jacob was fled.
On the third day Laban was informed that Jacob had fled.
And God came to
Laban the
Syrian in a dream by night, and said unto him, Take
heed that thou speak not to Jacob either good or bad.
But that night God came to
Laban the
Aramean in a dream and
warned him, “Be careful not to say anything to Jacob, either good or bad.”
Then
Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and
Laban with his brethren pitched in the mount of
Gilead.
Now Jacob had pitched his tent in the hill country of
Gilead when
Laban overtook him, and
Laban and his relatives camped there as well.
And
Laban said to Jacob, What hast thou done, that thou hast
stolen away unawares to me, and carried away my daughters, as
captives taken with the sword?
Then
Laban said to Jacob, “What have you done? You have
deceived me and carried off my daughters like
captives of war!
And Jacob answered and said to
Laban, Because I was afraid: for I said,
Peradventure thou wouldest take by force thy daughters from me.
“I was afraid,” Jacob answered, “for I thought you would take your daughters from me by force.
And
Laban went into Jacob’s tent, and into Leah’s tent, and into the two maidservants’ tents; but he found them not. Then went he out of Leah’s tent, and entered into
Rachel’s tent.
So
Laban went into Jacob’s tent, then Leah’s tent, and then the tents of the two maidservants, but he found nothing. Then he left Leah’s tent and entered
Rachel’s tent.
Now
Rachel had taken the images, and put them in the
camel’s furniture, and sat upon them. And
Laban searched all the tent, but found them not.
Now
Rachel had taken
Laban’s household idols, put them in the saddlebag of her
camel, and was sitting on them. And
Laban searched everything in the tent but found nothing.
And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women is upon me. And he searched, but found not the images.
Rachel said to her father, “Sir, do not be
angry that I cannot stand up before you; for I am having my period.” So
Laban searched, but could not find the household idols.
And Jacob was
wroth, and
chode with
Laban: and Jacob answered and said to
Laban, What is my
trespass? what is my sin, that thou hast so hotly pursued after me?
Then Jacob became incensed and
challenged Laban. “What is my crime?” he said. “For what sin of mine have you so hotly pursued me?
And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children which they have born?
But
Laban answered Jacob, “These daughters are my daughters, these sons are my sons, and these flocks are my flocks! Everything you see is mine! Yet what can I do
today about these daughters of mine or the children they have borne?
And Laban called it Jegar-sahadutha: but Jacob called it Galeed.
Laban called it Jegar-sahadutha, and Jacob called it Galeed.
And
Laban said, This
heap is a witness between me and thee this day. Therefore was the name of it called Galeed;
Then
Laban declared, “This
mound is a witness between you and me this day.” Therefore the place was called Galeed.
And
Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another.
It was also called
Mizpah, because
Laban said, “May the LORD keep watch between you and me when we are absent from each other.
And
Laban said to Jacob, Behold this
heap, and behold this
pillar, which I have cast
betwixt me and thee;
Laban also said to Jacob, “Here is the
mound, and here is the
pillar I have set up between you and me.
And early in the morning
Laban rose up, and
kissed his sons and his daughters, and blessed them: and
Laban departed, and returned unto his place.
Early the next morning,
Laban got up and
kissed his grandchildren and daughters and blessed them. Then he left to return home.
And he commanded them, saying, Thus shall ye speak unto my lord
Esau; Thy servant Jacob saith thus, I have
sojourned with
Laban, and stayed there until now:
He
instructed them, “You are to say to my master
Esau, ‘Your servant Jacob says: I have been staying with
Laban and have remained there until now.
These are the sons of Zilpah, whom Laban gave to Leah his daughter, and these she bare unto Jacob, even sixteen souls.
These are the sons of Jacob born to Zilpah—whom Laban gave to his daughter Leah—sixteen in all.
These are the sons of
Bilhah, which
Laban gave unto
Rachel his daughter, and she bare these unto Jacob: all the souls were seven.
These are the sons of Jacob born to
Bilhah, whom
Laban gave to his daughter
Rachel—seven in all.
These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between
Paran, and Tophel, and
Laban, and Hazeroth, and Dizahab.
These are the words that Moses spoke to all Israel in the wilderness east of the Jordan—in the Arabah opposite Suph—between
Paran and Tophel,
Laban, Hazeroth, and Dizahab.
The servants of the temple: the sons of
Esau, the sons of Asipha, the sons of Tabaoth, the sons of Ceras, the sons of Sud, the sons of Phaleas, the sons of
Labana, the sons of Graba,
Remember what things he did to Abraham, and how he tried Isaac, and what happened to Jacob in
Mesopotamia of Syria, when he kept the sheep of
Laban his mother’s brother.