94 verses contain “MAC” (in the KJV: 93, in the BSB: 54) — showing 1–94
King James Bible KJV Bible
Berean Standard Bible BSB Bible
That he may give me the cave of Machpelah, which he hath, which is in the end of his field; for as much money as it is worth he shall give it me for a possession of a buryingplace amongst you.
to sell me the cave of Machpelah that belongs to him; it is at the end of his field. Let him sell it to me in your presence for full price, so that I may have a burial site.”
And the field of Ephron, which was in
Machpelah, which was before
Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the borders round about, were made sure
So Ephron’s field at
Machpelah near
Mamre, the cave that was in it, and all the trees within the boundaries of the field were deeded over
And after this, Abraham buried
Sarah his wife in the cave of the field of
Machpelah before
Mamre: the same is
Hebron in the land of
Canaan.
After this, Abraham buried his wife
Sarah in the cave of the field at
Machpelah near
Mamre (that is,
Hebron) in the land of
Canaan.
And his sons Isaac and
Ishmael buried him in the cave of
Machpelah, in the field of Ephron the son of
Zohar the Hittite, which is before
Mamre;
His sons Isaac and
Ishmael buried him in the cave of
Machpelah near
Mamre, in the field of Ephron son of
Zohar the Hittite.
In the cave that is in the field of
Machpelah, which is before
Mamre, in the land of
Canaan, which Abraham bought with the field of Ephron the Hittite for a possession of a buryingplace.
The cave is in the field of
Machpelah near
Mamre, in the land of
Canaan. This is the field Abraham purchased from Ephron the Hittite as a burial site.
For his sons carried him into the land of
Canaan, and buried him in the cave of the field of
Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before
Mamre.
They carried him to the land of
Canaan and buried him in the cave at
Machpelah in the field near
Mamre, which Abraham had purchased from Ephron the Hittite as a burial site.
And Joseph saw Ephraim’s children of the third generation: the children also of
Machir the son
Manasseh were brought up upon Joseph’s knees.
He saw Ephraim’s sons to the third generation, and indeed the sons of
Machir son of
Manasseh were brought up on Joseph’s knees.
Of the tribe of
Gad, Geuel the son of
Machi.
and from the tribe of
Gad, Geuel son of
Machi.
Of the sons of
Manasseh: of
Machir, the family of the
Machirites: and
Machir begat Gilead: of
Gilead come the family of the Gileadites.
These were the descendants of
Manasseh: The
Machirite clan from
Machir, the father of
Gilead, and the Gileadite clan from
Gilead.
Then came the daughters of Zelophehad, the son of Hepher, the son of
Gilead, the son of
Machir, the son of
Manasseh, of the families of
Manasseh the son of Joseph: and these are the names of his daughters; Mahlah,
Noah, and Hoglah, and Milcah, and Tirzah.
Now the daughters of Zelophehad son of Hepher, the son of
Gilead, the son of
Machir, the son of
Manasseh, belonged to the clans of
Manasseh son of Joseph. These were the names of his daughters: Mahlah,
Noah, Hoglah, Milcah, and Tirzah. They approached
And the children of
Machir the son of
Manasseh went to
Gilead, and took it, and dispossessed the Amorite which was in it.
The descendants of
Machir son of
Manasseh went to
Gilead, captured it, and drove out the
Amorites who were there.
And Moses gave
Gilead unto
Machir the son of
Manasseh; and he dwelt therein.
So Moses gave
Gilead to the clan of
Machir son of
Manasseh, and they settled there.
And the chief fathers of the families of the children of
Gilead, the son of
Machir, the son of
Manasseh, of the families of the sons of Joseph, came near, and spake before Moses, and before the princes, the chief fathers of the children of Israel:
Now the family heads of the clan of
Gilead son of
Machir son of
Manasseh, one of the clans of Joseph, approached Moses and the leaders who were the heads of the
Israelite families and addressed them,
And I gave
Gilead unto
Machir.
And half
Gilead, and
Ashtaroth, and Edrei, cities of the kingdom of
Og in
Bashan, were pertaining unto the children of
Machir the son of
Manasseh, even to the one half of the children of
Machir by their families.
half of
Gilead; and
Ashtaroth and Edrei, the royal cities of
Og in
Bashan. All this was for the clans of the descendants of
Machir son of
Manasseh, that is, half of the descendants of
Machir.
But Zelophehad, the son of Hepher, the son of
Gilead, the son of
Machir, the son of
Manasseh, had no sons, but daughters: and these are the names of his daughters, Mahlah, and
Noah, Hoglah, Milcah, and Tirzah.
But Zelophehad son of Hepher (the son of
Gilead, the son of
Machir, the son of
Manasseh) had no sons but only daughters. These are the names of his daughters: Mahlah,
Noah, Hoglah, Milcah, and Tirzah.
Out of Ephraim was there a root of them against Amalek; after thee, Benjamin, among thy people; out of
Machir came down governors, and out of
Zebulun they that handle the pen of the writer.
Some came from Ephraim, with their roots in Amalek; Benjamin came with your people after you. The commanders came down from
Machir, the bearers of the marshal’s staff from
Zebulun.
And the king said unto him, Where is he? And Ziba said unto the king, Behold, he is in the house of
Machir, the son of Ammiel, in Lo-
debar.
“Where is he?” replied the king. And Ziba said, “Indeed, he is in Lo-
debar at the house of
Machir son of Ammiel.”
Then king David sent, and
fetched him out of the house of
Machir, the son of Ammiel, from Lo-
debar.
So King David had him brought from the house of
Machir son of Ammiel in Lo-
debar.
And it came to pass, when David was come to
Mahanaim, that Shobi the son of Nahash of Rabbah of the children of
Ammon, and
Machir the son of Ammiel of Lo-
debar, and Barzillai the Gileadite of Rogelim,
When David came to
Mahanaim, he was met by Shobi son of Nahash from Rabbah of the
Ammonites,
Machir son of Ammiel from Lo-
debar, and Barzillai the Gileadite from Rogelim.
And afterward Hezron went in to the daughter of
Machir the father of
Gilead, whom he married when he was
threescore years old; and she bare him Segub.
Later, Hezron
slept with the daughter of
Machir the father of
Gilead. He had married her when he was sixty years old, and she bore to him Segub.
And he took Geshur, and
Aram, with the towns of
Jair, from them, with Kenath, and the towns thereof, even
threescore cities. All these belonged to the sons of
Machir the father of
Gilead.
But Geshur and
Aram captured Havvoth-
jair, along with Kenath and its sixty surrounding villages. All these were descendants of
Machir the father of
Gilead.
She bare also Shaaph the father of Madmannah, Sheva the father of
Machbenah, and the father of Gibea: and the daughter of
Caleb was Achsa.
She was also the mother of Shaaph father of Madmannah, and of Sheva father of
Machbenah and Gibea.
Caleb’s daughter was Acsah.
And Machir took to wife the sister of Huppim and Shuppim, whose sister’s name was Maachah;) and the name of the second was Zelophehad: and Zelophehad had daughters.
Machir took a wife from among the Huppites and Shuppites. The name of his sister was
Maacah. Another
descendant was named Zelophehad, who had only daughters.
And Maachah the wife of Machir bare a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem.
Machir’s wife
Maacah gave birth to a son, and she named him Peresh. His brother was named Sheresh, and his sons were Ulam and Rekem.
And the sons of Ulam; Bedan. These were the sons of
Gilead, the son of
Machir, the son of
Manasseh.
The son of Ulam: Bedan.
And his sister Hammoleketh bare Ishod, and Abiezer, and Mahalah.
These were the sons of
Gilead son of
Machir, the son of
Manasseh. His sister Hammolecheth gave birth to Ishhod, Abiezer, and Mahlah.
Jeremiah the tenth,
Machbanai the
eleventh.
Jeremiah the tenth, and
Machbanai the
eleventh.
Machnadebai, Shashai, Sharai,
Machnadebai, Shashai, Sharai,
And a vision appeared to Paul in the night; There stood a man of
Macedonia, and prayed him, saying, Come over into
Macedonia, and help us.
And after he had seen the vision, immediately we endeavoured to go into
Macedonia,
assuredly gathering that the Lord had called us for to
preach the gospel unto them.
As soon as Paul had seen the vision, we got ready to leave for
Macedonia, concluding that God had called us to
preach the gospel to them.
And from thence to
Philippi, which is the chief city of that part of
Macedonia, and a colony: and we were in that city
abiding certain days.
From there we went to the Roman colony of
Philippi, the leading city of that district of
Macedonia. And we stayed there several days.
After these things were ended, Paul purposed in the spirit, when he had passed through
Macedonia and
Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
After these things had happened, Paul resolved in the Spirit to go to Jerusalem after he had passed through
Macedonia and
Achaia. “After I have been there,” he said, “I must see Rome as well.”
So he sent into
Macedonia two of them that ministered unto him,
Timotheus and
Erastus; but he himself stayed in Asia for a season.
And after the
uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into
Macedonia.
When the
uproar had ended, Paul sent for the disciples. And after
encouraging them, he said goodbye to them and left for
Macedonia.
And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through
Macedonia.
where he stayed three months. And when the Jews formed a plot against him as he was about to sail for Syria, he decided to go back through
Macedonia.
For it hath pleased them of
Macedonia and
Achaia to make a certain contribution for the poor saints which are at Jerusalem.
For
Macedonia and
Achaia were pleased to make a contribution for the poor among the saints in Jerusalem.
Now I will come unto you, when I shall pass through
Macedonia: for I do pass through
Macedonia.
After I go through
Macedonia, however, I will come to you; for I will be going through
Macedonia.
And to pass by you into
Macedonia, and to come again out of
Macedonia unto you, and of you to be brought on my way toward Judaea.
I wanted to visit you on my way to
Macedonia, and to return to you from
Macedonia, and then to have you help me on my way to
Judea.
I had no rest in my spirit, because I found not
Titus my brother: but taking my leave of them, I went from thence into
Macedonia.
I had no peace in my spirit, because I did not find my brother
Titus there. So I said goodbye to them and went on to
Macedonia.
For, when we were come into
Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.
For when we arrived in
Macedonia, our bodies had no rest, but we were pressed from every direction—conflicts on the outside, fears within.
Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of
Macedonia;
Now, brothers, we want you to know about the grace that God has given the churches of
Macedonia.
For I know the forwardness of your mind, for which I
boast of you to them of
Macedonia, that
Achaia was ready a year ago; and your zeal hath
provoked very many.
For I know your eagerness to help, and I have been
boasting to the
Macedonians that since last year you in
Achaia were prepared to give. And your zeal has
stirred most of them to do likewise.
Otherwise, if any
Macedonians come with me and find you unprepared, we—to say nothing of you—would be
ashamed of having been so
confident.
And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from
Macedonia supplied: and in all things I have kept myself from being
burdensome unto you, and so will I keep myself.
And when I was with you and in need, I was not a burden to
anyone; for the brothers who came from
Macedonia supplied my needs. I have
refrained from being a burden to you in any way, and I will continue to do so.
Now ye
Philippians know also, that in the beginning of the gospel, when I departed from
Macedonia, no church communicated with me as concerning giving and receiving, but ye only.
And as you
Philippians know, in the early days of the gospel, when I left
Macedonia, no church but you partnered with me in the matter of giving and receiving.
As a result, you have become an example to all the believers in
Macedonia and
Achaia.
For from you sounded out the word of the Lord not only in
Macedonia and
Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
For not only did the message of the Lord ring out from you to
Macedonia and
Achaia, but your faith in God has gone out to every place, so that we have no need to say anything more.
And indeed ye do it toward all the brethren which are in all
Macedonia: but we
beseech you, brethren, that ye increase more and more;
And you are indeed showing this love to all the brothers throughout
Macedonia. But we
urge you, brothers, to
excel more and more
As I
besought thee to
abide still at Ephesus, when I went into
Macedonia, that thou mightest charge some that they teach no other doctrine,
As I urged you on my departure to
Macedonia, you should stay on at Ephesus to
instruct certain men not to teach false doctrines
They of Macalon, an hundred twenty and two: they of Betolius, fifty and two: the sons of Nephis, an hundred fifty and six:
For Aman, a
Macedonian, the son of Amadatha, being indeed a stranger from the Persian blood, and far distant from our goodness, and as a stranger received of us,
For by these means he thought, finding us destitute of friends to have translated the kingdom of the Persians to the Macedonians.
And it happened, after that Alexander son of Philip, the
Macedonian, who came out of the land of Chettiim, had
smitten Darius king of the Persians and Medes, that he reigned in his
stead, the first over Greece,
Judas, who was called
Maccabeus:
As for
Judas Maccabeus, he hath been mighty and strong, even from his youth up: let him be your captain, and fight the battle of the people.
Then his son
Judas, called
Maccabeus, rose up in his
stead.
Judas Maccabeus also and his brother
Jonathan went over Jordan, and travelled three days’ journey in the wilderness,
Then the host of
Timotheus, knowing that it was
Maccabeus, fled from him: wherefore he
smote them with a great slaughter; so that there were killed of them that day about eight thousand men.
And that there was in it a very rich temple, wherein were coverings of gold, and breastplates, and shields, which Alexander, son of Philip, the
Macedonian king, who reigned first among the Grecians, had left there.
Judas Maccabeus with his brethren, and the people of the Jews, have sent us unto you, to make a
confederacy and peace with you, and that we might be registered your confederates and friends.
Thus the sword ceased from Israel: but
Jonathan dwelt at
Machmas, and began to
govern the people; and he destroyed the ungodly men out of Israel.
But
Judas Maccabeus with nine others, or
thereabout, withdrew himself into the wilderness, and lived in the mountains after the manner of beasts, with his company, who fed on herbs continually, lest they should be partakers of the
pollution.
Then
Judas Maccabeus, and they that were with him, went
privily into the towns, and called their kinsfolks together, and took unto them all such as continued in the Jews’ religion, and assembled about six thousand men.
Now when
Maccabeus had his company about him, he could not be
withstood by the heathen: for the wrath of the Lord was turned into mercy.
So
Maccabeus called his men together unto the number of six thousand, and
exhorted them not to be
stricken with terror of the enemy, nor to fear the great multitude of the heathen, who came wrongly against them; but to fight
manfully,
And he told them of the battle that they had in Babylon with the
Galatians, how they came but eight thousand in all to the business, with four thousand
Macedonians, and that the
Macedonians being
perplexed, the eight thousand destroyed an hundred and twenty thousand because of the help that they had from heaven, and so received a great
booty.
Now Maccabeus and his company, the Lord guiding them, recovered the temple and the city:
For Ptolemeus, that was called
Macron, choosing rather to do justice unto the Jews for the wrong that had been done unto them, endeavoured to continue peace with them.
Then they that were with
Maccabeus made
supplication, and
besought God that he would be their helper; and so they ran with violence upon the strong holds of the Idumeans,
Maccabeus left Simon and Joseph, and
Zaccheus also, and them that were with him, who were enough to
besiege them, and departed himself unto those places which more needed his help.
But when it was told Maccabeus what was done, he called the governors of the people together, and accused those men, that they had sold their brethren for money, and set their enemies free to fight against them.
But when he drew near, they that were with
Maccabeus turned themselves to pray unto God, and
sprinkled earth upon their heads, and
girded their loins with
sackcloth,
And took
Maccabeus betwixt them, and covered him on every side weapons, and kept him safe, but shot arrows and lightnings against the enemies: so that being confounded with blindness, and full of trouble, they were killed.
But they that were with
Maccabeus laid siege against the fortress
courageously four days.
Nevertheless upon the fifth day early twenty young men of
Maccabeus’ company, inflamed with anger because of the blasphemies,
assaulted the wall manly, and with a fierce courage killed all that they met
withal.
Now when they that were with
Maccabeus heard that he besieged the holds, they and all the people with
lamentation and tears
besought the Lord that he would send a good angel to deliver Israel.
Then
Maccabeus himself first of all took weapons,
exhorting the other that they would
jeopard themselves together with him to help their brethren: so they went forth together with a willing mind.
Then
Maccabeus consented to all that
Lysias desired, being careful of the common good; and
whatsoever Maccabeus wrote unto
Lysias concerning the Jews, the king granted it.
Howbeit Dositheus and Sosipater, who were of
Maccabeus’ captains, went forth, and
slew those that
Timotheus had left in the fortress, above ten thousand men.
And
Maccabeus ranged his army by bands, and set them over the bands, and went against
Timotheus, who had about him an hundred and twenty thousand men of foot, and two thousand and five hundred
horsemen.
Then
Maccabeus marched forth to Carnion, and to the temple of Atargatis, and there he
slew five and twenty thousand persons.
And accepted well of
Maccabeus, made him principal governor from
Ptolemais unto the Gerrhenians;
Then the king being in a
rage, and
provoked with the accusations of the most wicked man, wrote to Nicanor,
signifying that he was much displeased with the covenants, and commanding him that he should send
Maccabeus prisoner in all
haste unto Antioch.
Notwithstanding, when
Maccabeus saw that Nicanor began to be
churlish unto him, and that he
entreated him more roughly than he was
wont, perceiving that such
sour behaviour came not of good, he gathered together not a few of his men, and withdrew himself from Nicanor.
But Maccabeus had ever sure confidence that the Lord would help him:
Maccabeus seeing the coming of the multitude, and the
divers preparations of armour, and the fierceness of the beasts, stretched out his hands toward heaven, and called upon the Lord that worketh wonders, knowing that victory cometh not by arms, but even as it seemeth good to him, he giveth it to such as are worthy:
