41 verses contain “Malic” (in the KJV: 26, in the BSB: 22) — showing 1–41
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.
“You shall not spread a false report. Do not join the wicked by being a
malicious witness.
But if he thrust him of hatred, or
hurl at him by laying of wait, that he die;
That the
slayer might
flee thither, which should kill his neighbour unawares, and
hated him not in times past; and that
fleeing unto one of these cities he might live:
Now if the
avenger of blood pursues him, they must not surrender the
manslayer into his hand, because that man killed his
neighbor accidentally without prior
malice.
His mouth is full of
cursing and
deceit and
fraud: under his tongue is mischief and vanity.
Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbours, but mischief is in their hearts.
Do not
drag me away with the wicked, and with the workers of iniquity, who speak peace to their neighbors while
malice is in their hearts.
Let not them that are mine enemies
wrongfully rejoice over me: neither let them
wink with the eye that
hate me without a cause.
Let not my enemies
gloat over me without cause, nor those who
hate me without reason
wink in
malice.
Mine enemies speak evil of me, When shall he die, and his name perish?
My enemies say with
malice: “When will he die and be forgotten?”
Day and night they go about it upon the walls thereof: mischief also and sorrow are in the midst of it.
Day and night they
encircle the walls, while
malice and trouble lie within.
They are corrupt, and speak wickedly concerning oppression: they speak
loftily.
Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;
Then you will call, and the LORD will answer; you will cry out, and He will say, ‘Here I am.’ If you remove the yoke from your midst, the pointing of the finger and
malicious talk,
Thou hast seen all their
vengeance and all their imaginations against me.
You have seen all their
malice, all their plots against me.
Thus saith the Lord GOD; Because the Philistines have dealt by
revenge, and have taken
vengeance with a
despiteful heart, to destroy it for the old hatred;
This is what the Lord GOD says: ‘Because the Philistines acted in
vengeance, taking
vengeance with
malice of soul to destroy Judah with ancient hostility,
Wherefore at that time certain Chaldeans came near, and accused the Jews.
At this time some astrologers came forward and
maliciously accused the Jews,
Brethren, be not children in understanding:
howbeit in
malice be ye children, but in understanding be men.
Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be
mature.
Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all
malice:
Get rid of all bitterness,
rage and anger, outcry and
slander, along with every form of
malice.
But now ye also put off all these; anger, wrath,
malice,
blasphemy,
filthy communication out of your mouth.
But now you must put aside all such things as these: anger,
rage,
malice,
slander, and
filthy language from your lips.
As free, and not using your liberty for a
cloke of
maliciousness, but as the servants of God.
Live in freedom, but do not use your freedom as a cover-up for evil; live as servants of God.
Wherefore, if I come, I will remember his deeds which he doeth,
prating against us with
malicious words: and not content
therewith, neither
doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.
So if I come, I will call attention to his
malicious slander against us. And unsatisfied with that, he refuses to
welcome the brothers and forbids those who want to do so, even putting them out of the church.
And therefore appear no more, thou eagle, nor thy
horrible wings, nor thy wicked feathers nor thy
malicious heads, nor thy
hurtful claws, nor all thy vain body:
Declared unto us, that in all nations throughout the world there was scattered a certain
malicious people, that had laws contrary to all nations, and continually
despised the commandments of kings, so as the uniting of our kingdoms, honourably intended by us cannot go forward.
That they, who of old and now also are
malicious, may in one day with violence go into the grave, and so ever
hereafter cause our affairs to be well settled, and without trouble.
For into a
malicious soul wisdom shall not enter; nor dwell in the body that is subject unto sin.
But
executing thy judgments upon them by little and little, thou gavest them place of
repentance, not being ignorant that they were a
naughty generation, and that their
malice was
bred in them, and that their
cogitation would never be changed.
For if thou
didst punish the enemies of thy children, and the condemned to death, with such
deliberation, giving them time and place, whereby they might be delivered from their
malice:
A man indeed killeth through his
malice: and the spirit, when it is gone forth, returneth not; neither the soul received up cometh again.
Malice and wrath, even these are abominations; and the sinful man shall have them both.
Remember the commandments, and bear no
malice to thy neighbour: remember the covenant of the Highest, and
wink at ignorance.
Thou knowest that they have borne false witness against me, and, behold, I must die; whereas I never did such things as these men have
maliciously invented against me.
And according to the law of Moses they did unto them in such sort as they
maliciously intended to do to their neighbour: and they put them to death. Thus the innocent blood was saved the same day.
And in them he set a garrison, that they might work
malice upon Israel.
Doubtless I will
avenge my nation, and the sanctuary, and our wives, and our children: for all the heathen are gathered to destroy us of very
malice.
Onias seeing the danger of this
contention, and that
Apollonius, as being the governor of Celosyria and Phenice, did
rage, and increase Simon’s
malice,
And at Garizim,
Andronicus; and besides,
Menelaus, who worse than all the rest bare an heavy hand over the citizens, having a
malicious mind against his countrymen the Jews.
This was no sooner spoken of him, but others of the king’s friends, being
maliciously set against
Judas, did more incense
Demetrius.