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4,607 verses contain “Man” (in the KJV: 4,036, in the BSB: 2,686) — showing 1,701–1,800
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An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.
With his mouth the ungodly man destroys his neighbor, but through knowledge the righteous are rescued.
He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.
Whoever shows contempt for his neighbor lacks judgment, but a man of understanding remains silent.
Where no counsel is, the people fall: but in the multitude of counsellors there is safety.
For lack of guidance, a nation falls, but with many counselors comes deliverance.
The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.
A kind man benefits himself, but a cruel man brings trouble on himself.
The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward.
The wicked man earns an empty wage, but he who sows righteousness reaps a true reward.
A good man obtaineth favour of the LORD: but a man of wicked devices will he condemn.
The good man obtains favor from the LORD, but the LORD condemns a man who devises evil.
A man shall not be established by wickedness: but the root of the righteous shall not be moved.
A man cannot be established through wickedness, but the righteous cannot be uprooted.
A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.
A man is praised according to his wisdom, but a twisted mind is despised.
A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel.
A righteous man regards the life of his animal, but the tender mercies of the wicked are only cruelty.
The wicked is snared by the transgression of his lips: but the just shall come out of trouble.
An evil man is trapped by his rebellious speech, but a righteous man escapes from trouble.
A man shall be satisfied with good by the fruit of his mouth: and the recompense of a man’s hands shall be rendered unto him.
By fruitful speech a man is filled with good things, and the work of his hands returns to him.
The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.
The way of a fool is right in his own eyes, but a wise man listens to counsel.
A fool’s wrath is presently known: but a prudent man covereth shame.
A fool’s anger is known at once, but a prudent man overlooks an insult.
A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.
A shrewd man keeps his knowledge to himself, but a foolish heart proclaims its folly.
Heaviness in the heart of man maketh it stoop: but a good word maketh it glad.
Anxiety weighs down the heart of a man, but a good word cheers it up.
The righteous is more excellent than his neighbour: but the way of the wicked seduceth them.
A righteous man is cautious in friendship, but the ways of the wicked lead them astray.
The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious.
A lazy man does not roast his game, but a diligent man prizes his possession.
A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.
From the fruit of his lips a man enjoys good things, but the desire of the faithless is violence.
A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.
The righteous hate falsehood, but the wicked bring shame and disgrace.
Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner.
Righteousness guards the man of integrity, but wickedness undermines the sinner.
The ransom of a man’s life are his riches: but the poor heareth not rebuke.
Riches may ransom a man’s life, but a poor man hears no threat.
Every prudent man dealeth with knowledge: but a fool layeth open his folly.
Every prudent man acts with knowledge, but a fool displays his folly.
A good man leaveth an inheritance to his children’s children: and the wealth of the sinner is laid up for the just.
A good man leaves an inheritance to his children’s children, but the sinner’s wealth is passed to the righteous.
The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.
A righteous man eats to his heart’s content, but the stomach of the wicked is empty.
Where no oxen are, the crib is clean: but much increase is by the strength of the ox.
Where there are no oxen, the manger is empty, but an abundant harvest comes through the strength of the ox.
Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge.
Stay away from a foolish man; you will gain no knowledge from his speech.
There is a way which seemeth right unto a man, but the end thereof are the ways of death.
There is a way that seems right to a man, but its end is the way of death.
The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.
The backslider in heart receives the fill of his own ways, but a good man is rewarded for his ways.
The simple believeth every word: but the prudent man looketh well to his going.
The simple man believes every word, but the prudent man watches his steps.
A wise man feareth, and departeth from evil: but the fool rageth, and is confident.
A wise man fears and turns from evil, but a fool is careless and reckless.
He that is soon angry dealeth foolishly: and a man of wicked devices is hated.
A quick-tempered man acts foolishly, and a devious man is hated.
The poor is hated even of his own neighbour: but the rich hath many friends.
The poor man is hated even by his neighbor, but many are those who love the rich.
The fear of the LORD is a fountain of life, to depart from the snares of death.
The fear of the LORD is a fountain of life, turning a man from the snares of death.
He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.
A patient man has great understanding, but a quick-tempered man promotes folly.
The wicked is driven away in his wickedness: but the righteous hath hope in his death.
The wicked man is thrown down by his own sin, but the righteous man has a refuge even in death.
A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.
A hot-tempered man stirs up strife, but he who is slow to anger calms dispute.
The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain.
The way of the slacker is like a hedge of thorns, but the path of the upright is a highway.
A wise son maketh a glad father: but a foolish man despiseth his mother.
A wise son brings joy to his father, but a foolish man despises his mother.
Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly.
Folly is joy to one who lacks judgment, but a man of understanding walks a straight path.
Without counsel purposes are disappointed: but in the multitude of counsellors they are established.
Plans fail for lack of counsel, but with many advisers they succeed.
A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!
A man takes joy in a fitting reply— and how good is a timely word!
The preparations of the heart in man, and the answer of the tongue, is from the LORD.
The plans of the heart belong to man, but the reply of the tongue is from the LORD.
All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.
All a man’s ways are pure in his own eyes, but his motives are weighed out by the LORD.
When a man’s ways please the LORD, he maketh even his enemies to be at peace with him.
When a man’s ways please the LORD, He makes even the man’s enemies live at peace with him.
A man’s heart deviseth his way: but the LORD directeth his steps.
A man’s heart plans his course, but the LORD determines his steps.
The wrath of a king is as messengers of death: but a wise man will pacify it.
The wrath of a king is a messenger of death, but a wise man will pacify it.
The heart of the wise teacheth his mouth, and addeth learning to his lips.
The heart of the wise man instructs his mouth and adds persuasiveness to his lips.
There is a way that seemeth right unto a man, but the end thereof are the ways of death.
There is a way that seems right to a man, but its end is the way of death.
An ungodly man diggeth up evil: and in his lips there is as a burning fire.
A worthless man digs up evil, and his speech is like a scorching fire.
A froward man soweth strife: and a whisperer separateth chief friends.
A perverse man spreads dissension, and a gossip divides close friends.
A violent man enticeth his neighbour, and leadeth him into the way that is not good.
A violent man entices his neighbor and leads him down a path that is not good.
A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.
A wicked man listens to evil lips; a liar gives ear to a destructive tongue.
A reproof entereth more into a wise man than an hundred stripes into a fool.
A rebuke cuts into a man of discernment deeper than a hundred lashes cut into a fool.
An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.
An evil man seeks only rebellion; a cruel messenger will be sent against him.
Let a bear robbed of her whelps meet a man, rather than a fool in his folly.
It is better to meet a bear robbed of her cubs than a fool in his folly.
A man void of understanding striketh hands, and becometh surety in the presence of his friend.
A man lacking judgment strikes hands in pledge and puts up security for his neighbor.
He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.
A man fathers a fool to his own grief; the father of a fool has no joy.
A wicked man taketh a gift out of the bosom to pervert the ways of judgment.
A wicked man takes a covert bribe to subvert the course of justice.
He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.
A man of knowledge restrains his words, and a man of understanding maintains a calm spirit.
Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
Even a fool is considered wise if he keeps silent, and discerning when he holds his tongue.
Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.
He who isolates himself pursues selfish desires; he rebels against all sound judgment.
When the wicked cometh, then cometh also contempt, and with ignominy reproach.
With a wicked man comes contempt as well, and shame is accompanied by disgrace.
The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.
The words of a man’s mouth are deep waters; the fountain of wisdom is a bubbling brook.
The rich man’s wealth is his strong city, and as an high wall in his own conceit.
A rich man’s wealth is his fortified city; it is like a high wall in his imagination.
Before destruction the heart of man is haughty, and before honour is humility.
Before his downfall a man’s heart is proud, but humility comes before honor.
The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?
The spirit of a man can endure his sickness, but who can survive a broken spirit?
A man’s gift maketh room for him, and bringeth him before great men.
A man’s gift opens doors for him, and brings him before great men.
A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.
From the fruit of his mouth a man’s belly is filled; with the harvest from his lips he is satisfied.
The poor useth intreaties; but the rich answereth roughly.
The poor man pleads for mercy, but the rich man answers harshly.
A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.
A man of many companions may come to ruin, but there is a friend who stays closer than a brother.
Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.
Better a poor man who walks with integrity than a fool whose lips are perverse.
The foolishness of man perverteth his way: and his heart fretteth against the LORD.
A man’s own folly subverts his way, yet his heart rages against the LORD.
Wealth maketh many friends; but the poor is separated from his neighbour.
Wealth attracts many friends, but a poor man is deserted by his friend.
Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts.
Many seek the favor of the prince, and everyone is a friend of the gift giver.
All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.
All the brothers of a poor man hate him— how much more do his friends avoid him! He may pursue them with pleading, but they are nowhere to be found.
The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.
A man’s insight gives him patience, and his virtue is to overlook an offense.
A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.
A man of great anger must pay the penalty; if you rescue him, you will have to do so again.
There are many devices in a man’s heart; nevertheless the counsel of the LORD, that shall stand.
Many plans are in a man’s heart, but the purpose of the LORD will prevail.
The desire of a man is his kindness: and a poor man is better than a liar.
The desire of a man is loving devotion; better to be poor than a liar.
A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.
The slacker buries his hand in the dish; he will not even bring it back to his mouth.
Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.
Strike a mocker, and the simple will beware; rebuke the discerning man, and he will gain knowledge.
It is an honour for a man to cease from strife: but every fool will be meddling.
It is honorable for a man to resolve a dispute, but any fool will quarrel.
Counsel in the heart of man is like deep water; but a man of understanding will draw it out.
The intentions of a man’s heart are deep waters, but a man of understanding draws them out.
Most men will proclaim every one his own goodness: but a faithful man who can find?
Many a man proclaims his loving devotion, but who can find a trustworthy man?
The just man walketh in his integrity: his children are blessed after him.
The righteous man walks with integrity; blessed are his children after him.
Even a child is known by his doings, whether his work be pure, and whether it be right.
Even a young man is known by his actions— whether his conduct is pure and upright.
Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.
Food gained by fraud is sweet to a man, but later his mouth is full of gravel.
Man’s goings are of the LORD; how can a man then understand his own way?
A man’s steps are from the LORD, so how can anyone understand his own way?
It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.
It is a trap for a man to dedicate something rashly, only later to reconsider his vows.
The spirit of man is the candle of the LORD, searching all the inward parts of the belly.
The spirit of a man is the lamp of the LORD, searching out his inmost being.
Every way of a man is right in his own eyes: but the LORD pondereth the hearts.
All a man’s ways seem right to him, but the LORD weighs the heart.
The way of man is froward and strange: but as for the pure, his work is right.
The way of a guilty man is crooked, but the conduct of the innocent is upright.
The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.
The soul of the wicked man craves evil; his neighbor finds no favor in his eyes.
When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.
When a mocker is punished, the simple gain wisdom; and when a wise man is instructed, he acquires knowledge.
The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.
The Righteous One considers the house of the wicked and brings the wicked to ruin.
The man that wandereth out of the way of understanding shall remain in the congregation of the dead.
The man who strays from the path of understanding will rest in the assembly of the dead.
He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.
He who loves pleasure will become poor; the one who loves wine and oil will never be rich.
There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.
Precious treasures and oil are in the dwelling of the wise, but a foolish man consumes them.
A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof.
A wise man scales the city of the mighty and pulls down the stronghold in which they trust.
Proud and haughty scorner is his name, who dealeth in proud wrath.
Mocker is the name of the proud and arrogant man— of him who acts with excessive pride.