198 verses contain “Money” (in the KJV: 170, in the BSB: 98) — showing 101–198
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Ho, every one that thirsteth, come ye to the waters, and he that hath no
money; come ye,
buy, and eat;
yea, come,
buy wine and milk without
money and without price.
“Come, all you who are
thirsty, come to the waters; and you without
money, come,
buy, and eat! Come,
buy wine and milk without
money and without cost!
Wherefore do ye
spend money for that which is not bread? and your labour for that which satisfieth not?
hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.
Why
spend money on that which is not bread, and your labor on that which does not satisfy?
Listen carefully to Me, and eat what is good, and your soul will delight in the richest of foods.
And I bought the field of Hanameel my uncle’s son, that was in Anathoth, and
weighed him the
money, even seventeen shekels of silver.
So I bought the field in Anathoth from my cousin Hanamel, and I
weighed out seventeen shekels of silver.
And I
subscribed the evidence, and sealed it, and took witnesses, and
weighed him the
money in the balances.
I signed and sealed the deed, called in witnesses, and
weighed out the silver on the scales.
And thou hast said unto me, O Lord GOD,
Buy thee the field for
money, and take witnesses; for the city is given into the hand of the Chaldeans.
Yet You, O Lord GOD, have said to me, ‘
Buy for
yourself the field with silver and call in witnesses, even though the city has been delivered into the hands of the Chaldeans!’”
Men shall
buy fields for
money, and
subscribe evidences, and seal them, and take witnesses in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the mountains, and in the cities of the valley, and in the cities of the south: for I will cause their captivity to return, saith the LORD.
Fields will be purchased with silver, and deeds will be signed, sealed, and witnessed in the land of Benjamin, in the areas surrounding Jerusalem, and in the cities of Judah—the cities of the hill country, the foothills, and the Negev—because I will restore them from captivity, declares the LORD.”
We have
drunken our water for
money; our wood is sold unto us.
We must
buy the water we drink; our wood comes at a price.
The heads thereof judge for reward, and the priests thereof teach for
hire, and the prophets thereof divine for
money: yet will they
lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.
Her leaders judge for a
bribe, her priests teach for a price, and her prophets practice
divination for
money. Yet they
lean upon the LORD, saying, “Is not the LORD among us? No
disaster can come upon us.”
No man can serve two masters: for either he will
hate the one, and love the other; or else he will hold to the one, and
despise the other. Ye cannot serve God and
mammon.
No one can serve two masters: Either he will
hate the one and love the other, or he will be devoted to the one and
despise the other. You cannot serve both God and
money.
And when they were come to
Capernaum, they that received tribute
money came to Peter, and said,
Doth not your master pay tribute?
After they had arrived in
Capernaum, the collectors of the two-
drachma tax came to Peter and asked, “Does your Teacher pay the two
drachmas?”
Notwithstanding, lest we should
offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of
money: that take, and give unto them for me and thee.
“But so that we may not
offend them, go to the sea, cast a hook, and take the first fish you catch. When you open its mouth, you will find a four-
drachma coin. Take it and give it to them for My tax and yours.”
And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,
Then Jesus entered the temple courts and drove out all who were
buying and selling there. He overturned the tables of the
money changers and the seats of those selling doves.
Shew me the tribute
money. And they brought unto him a
penny.
Show Me the coin used for the tax.” And they brought Him a
denarius.
But he that had received one went and
digged in the earth, and
hid his lord’s
money.
But the servant who had received the one talent went off,
dug a hole in the ground, and
hid his master’s
money.
Thou oughtest therefore to have put my
money to the exchangers, and then at my coming I should have received mine own with
usury.
Then you should have deposited my money with the bankers, and on my return I would have received it back with interest.
For this
ointment might have been sold for much, and given to the poor.
This
perfume could have been sold at a high price, and the
money given to the poor.”
And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
The chief priests
picked up the pieces of silver and said, “It is unlawful to put this into the treasury, since it is blood
money.”
And they took counsel, and bought with them the
potter’s field, to
bury strangers in.
After
conferring together, they used the
money to
buy the
potter’s field as a burial place for foreigners.
And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,
And after the chief priests had met with the elders and formed a plan, they gave the soldiers a large sum of money
So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.
So the guards took the
money and did as they were
instructed. And this account has been circulated among the Jews to this very day.
And commanded them that they should take nothing for their journey, save a staff only; no
scrip, no bread, no
money in their
purse:
He
instructed them to take nothing but a staff for the journey—no bread, no
bag, no
money in their belts—
And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;
When they arrived in Jerusalem, Jesus entered the temple courts and began to drive out those who were
buying and selling there. He overturned the tables of the
money changers and the seats of those selling doves.
And Jesus sat over against the treasury, and
beheld how the people cast
money into the treasury: and many that were rich cast in much.
As Jesus was sitting opposite the treasury, He watched the crowd putting money into it. And many rich people put in large amounts.
For it might have been sold for more than three hundred
pence, and have been given to the poor. And they
murmured against her.
It could have been sold for over three hundred
denarii and the
money given to the poor.” And they
scolded her.
And when they heard it, they were
glad, and promised to give him
money. And he sought how he might conveniently
betray him.
They were delighted to hear this, and they promised to give him
money. So
Judas began to look for an opportunity to
betray Jesus.
And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither
accuse any falsely; and be content with your wages.
Then some soldiers asked him, “And what should we do?” “Do not take
money by force or false
accusation,” he said. “Be content with your wages.”
There was a certain
creditor which had two debtors: the one owed five hundred
pence, and the other fifty.
“Two men were debtors to a certain
moneylender. One owed him five hundred
denarii, and the other fifty.
And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be
healed of any,
including a woman who had suffered from
bleeding for twelve years. She had spent all her
money on physicians, but no one was able to
heal her.
And he said unto them, Take nothing for your journey, neither
staves, nor
scrip, neither bread, neither
money; neither have two coats
apiece.
“Take nothing for the journey,” He told them, “no staff, no
bag, no bread, no
money, no second
tunic.
No servant can serve two masters: for either he will
hate the one, and love the other; or else he will hold to the one, and
despise the other. Ye cannot serve God and
mammon.
No servant can serve two masters. Either he will
hate the one and love the other, or he will be devoted to the one and
despise the other. You cannot serve both God and
money.”
The
Pharisees, who were lovers of
money, heard all of this and were
scoffing at Jesus.
And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
When he returned from
procuring his
kingship, he summoned the servants to whom he had given the
money, to find out what each one had
earned.
Wherefore then gavest not thou my
money into the bank, that at my coming I might have required mine own with
usury?
Why then did you not deposit my money in the bank, and upon my return I could have collected it with interest?’
And they were
glad, and covenanted to give him
money.
They were delighted and agreed to give him money.
And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:
In the temple courts He found men selling cattle, sheep, and doves, and money changers seated at their tables.
And when he had made a
scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’
money, and overthrew the tables;
So He made a
whip out of cords and drove all from the temple courts, both sheep and cattle. He poured out the coins of the
money changers and overturned their tables.
Why was not this
ointment sold for three hundred
pence, and given to the poor?
“Why wasn’t this
perfume sold for three hundred
denarii and the
money given to the poor?”
This he said, not that he cared for the poor; but because he was a
thief, and had the
bag, and bare what was put therein.
Judas did not say this because he cared about the poor, but because he was a
thief. As keeper of the
money bag, he used to take from what was put into it.
For some of them thought, because
Judas had the
bag, that Jesus had said unto him,
Buy those things that we have need of against the feast; or, that he should give something to the poor.
Since
Judas kept the
money bag, some thought that Jesus was telling him to
buy what was needed for the feast, or to give something to the poor.
Who seeing Peter and John about to go into the temple asked an
alms.
When he saw Peter and John about to enter, he asked them for money.
Having land, sold it, and brought the money, and laid it at the apostles’ feet.
sold a field he owned, brought the money, and laid it at the apostles’ feet.
And were carried over into Sychem, and laid in the
sepulchre that Abraham bought for a sum of
money of the sons of Emmor the father of Sychem.
Their bones were carried back to
Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at
Shechem for a price he paid in silver.
And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money,
When Simon saw that the Spirit was given through the laying on of the apostles’ hands, he offered them money.
But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
But Peter replied, “May your silver perish with you, because you thought you could
buy the gift of God with
money!
And when her masters saw that the hope of their gains was gone, they caught Paul and
Silas, and drew them into the marketplace unto the rulers,
When the
girl’s owners saw that their hope of making
money was gone, they seized Paul and
Silas and
dragged them before the authorities in the marketplace.
He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.
At the same time, he was hoping that Paul would offer him a
bribe. So he sent for Paul frequently and talked with him.
And I will very
gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.
And for the sake of your souls, I will most
gladly spend my
money and myself. If I love you more, will you love me less?
not dependent on wine, not violent but gentle, peaceable, and free of the love of money.
Likewise must the deacons be grave, not doubletongued, not given to much wine, not
greedy of
filthy lucre;
Deacons likewise must be
dignified, not double-tongued or given to much wine or
greedy for
money.
For the love of
money is the root of all evil: which while some
coveted after, they have
erred from the faith, and pierced themselves through with many sorrows.
For the love of
money is the root of all kinds of evil. By
craving it, some have
wandered away from the faith and pierced themselves with many sorrows.
Let your conversation be without
covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor
forsake thee.
Keep your lives free from the love of
money and be content with what you have, for God has said: “Never will I leave you, never will I
forsake you.”
And they gave unto the masons and carpenters
money, meat, and drink, with
cheerfulness.
And
whosoever shall
transgress the law of thy God, and of the king, shall be punished
diligently, whether it be by death, or other punishment, by penalty of
money, or by imprisonment.
In that day
Tobit remembered the
money which he had committed to Gabael in Rages of Media,
And said with himself, I have wished for death; wherefore do I not call for my son Tobias that I may
signify to him of the
money before I die?
But how can I receive the money, seeing I know him not?
Then he gave him the
handwriting, and said unto him, Seek thee a man which may go with thee, whiles I yet live, and I will give him wages: and go and receive the
money.
Be not
greedy to add
money to
money: but let it be as refuse in respect of our child.
Brother Azarias, take with thee a servant, and two camels, and go to Rages of Media to Gabael, and bring me the
money, and bring him to the
wedding.
Then
Tobit said, Are they
detained? or is Gabael dead, and there is no man to give him the
money?
Then Raguel arose, and gave him Sara his wife, and half his goods, servants, and cattle, and money:
For he hath brought me again to thee in safety, and made whole my wife, and brought me the
money, and likewise
healed thee.
Both they, and their wives and their children, and their cattle, and every stranger and
hireling, and their servants bought with
money, put
sackcloth upon their loins.
Sit not at all with another man’s wife, nor sit down with her in thine arms, and
spend not thy
money with her at the wine; lest thine heart
incline unto her, and so through thy desire thou fall into destruction.
Riches are not comely for a
niggard: and what should an
envious man do with
money?
He that buildeth his house with other men’s money is like one that gathereth himself stones for the tomb of his burial.
Till he hath received, he will
kiss a man’s hand; and for his neighbour’s
money he will speak
submissly: but when he should repay, he will
prolong the time, and return words of grief, and
complain of the time.
If he prevail, he shall hardly receive the half, and he will count as if he had found it: if not, he hath deprived him of his
money, and he hath
gotten him an enemy without cause: he payeth him with cursings and railings; and for honour he will pay him disgrace.
Lose thy
money for thy brother and thy friend, and let it not
rust under a stone to be lost.
I opened my mouth, and said,
Buy her for
yourselves without
money.
Get learning with a great sum of money, and get much gold by her.
They made also a collection of money according to every man’s power:
And they said, Behold, we have sent you
money to
buy you burnt offerings, and sin offerings, and incense, and prepare ye
manna, and offer upon the altar of the Lord our God;
In like manner, they can neither give riches nor
money: though a man make a
vow unto them, and keep it not, they will not require it.
Nevertheless, when he saw that the
money of his treasures failed and that the tributes in the country were small, because of the
dissension and plague, which he had brought upon the land in taking away the laws which had been of old time;
Wherefore, being greatly
perplexed in his mind, he determined to go into Persia, there to take the tributes of the countries, and to gather much
money.
Neither shall they give any thing unto them that make war upon them, or aid them with
victuals, weapons,
money, or ships, as it hath seemed good unto the Romans; but they shall keep their covenants without taking any thing therefore.
Neither shall
victuals be given to them that take part against them, or weapons, or
money, or ships, as it hath seemed good to the Romans; but they shall keep their covenants, and that without
deceit.
Whereas we have
Jonathan thy brother in hold, it is for
money that he is owing unto the king’s
treasure, concerning the business that was committed unto him.
Who might have said, Because I sent him not the
money and the children, therefore is
Jonathan dead.
I give thee leave also to coin money for thy country with thine own stamp.
For
Antiochus, as though he would marry her, came into the place, and his friends that were with him, to receive
money in name of a
dowry.
And told him that the treasury in Jerusalem was full of infinite sums of
money, so that the multitude of their riches, which did not
pertain to the account of the sacrifices, was innumerable, and that it was possible to bring all into the king’s hand.
And when he was come to Jerusalem, and had been
courteously received of the high priest of the city, he told him what intelligence was given of the
money, and declared wherefore he came, and asked if these things were so indeed.
Then the high priest told him that there was such money laid up for the relief of widows and fatherless children:
This
money then, in regard of the sender, was appointed to
Hercules’ sacrifice; but because of the bearers thereof, it was employed to the making of gallies.
Three years afterward
Jason sent
Menelaus, the
aforesaid Simon’s brother, to bear the
money unto the king, and to put him in mind of certain necessary matters.
So
Menelaus got the principality: but as for the
money that he had promised unto the king, he took no good order for it,
albeit Sostratis the ruler of the castle required it:
But
Menelaus, being now
convicted, promised Ptolemee the son of Dorymenes to give him much
money, if he would
pacify the king toward him.
So Nicanor undertook to make so much
money of the
captive Jews, as should
defray the tribute of two thousand talents, which the king was to pay to the Romans.
And took their
money that came to
buy them, and pursued them far: but lacking time they returned:
Now they that were with Simon, being led with
covetousness, were persuaded for
money through certain of those that were in the castle, and took seventy thousand drachms, and let some of them escape.
But when it was told Maccabeus what was done, he called the governors of the people together, and accused those men, that they had sold their brethren for money, and set their enemies free to fight against them.