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198 verses contain “Money” (in the KJV: 170, in the BSB: 98) — showing 101–198
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Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.
“Come, all you who are thirsty, come to the waters; and you without money, come, buy, and eat! Come, buy wine and milk without money and without cost!
Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.
Why spend money on that which is not bread, and your labor on that which does not satisfy? Listen carefully to Me, and eat what is good, and your soul will delight in the richest of foods.
And I bought the field of Hanameel my uncle’s son, that was in Anathoth, and weighed him the money, even seventeen shekels of silver.
So I bought the field in Anathoth from my cousin Hanamel, and I weighed out seventeen shekels of silver.
And I subscribed the evidence, and sealed it, and took witnesses, and weighed him the money in the balances.
I signed and sealed the deed, called in witnesses, and weighed out the silver on the scales.
And thou hast said unto me, O Lord GOD, Buy thee the field for money, and take witnesses; for the city is given into the hand of the Chaldeans.
Yet You, O Lord GOD, have said to me, ‘Buy for yourself the field with silver and call in witnesses, even though the city has been delivered into the hands of the Chaldeans!’”
Men shall buy fields for money, and subscribe evidences, and seal them, and take witnesses in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the mountains, and in the cities of the valley, and in the cities of the south: for I will cause their captivity to return, saith the LORD.
Fields will be purchased with silver, and deeds will be signed, sealed, and witnessed in the land of Benjamin, in the areas surrounding Jerusalem, and in the cities of Judah—the cities of the hill country, the foothills, and the Negev—because I will restore them from captivity, declares the LORD.”
We have drunken our water for money; our wood is sold unto us.
We must buy the water we drink; our wood comes at a price.
The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.
Her leaders judge for a bribe, her priests teach for a price, and her prophets practice divination for money. Yet they lean upon the LORD, saying, “Is not the LORD among us? No disaster can come upon us.”
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.
And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?
After they had arrived in Capernaum, the collectors of the two-drachma tax came to Peter and asked, “Does your Teacher pay the two drachmas?”
Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.
“But so that we may not offend them, go to the sea, cast a hook, and take the first fish you catch. When you open its mouth, you will find a four-drachma coin. Take it and give it to them for My tax and yours.”
And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,
Then Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the seats of those selling doves.
Shew me the tribute money. And they brought unto him a penny.
Show Me the coin used for the tax.” And they brought Him a denarius.
But he that had received one went and digged in the earth, and hid his lord’s money.
But the servant who had received the one talent went off, dug a hole in the ground, and hid his master’s money.
Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
Then you should have deposited my money with the bankers, and on my return I would have received it back with interest.
For this ointment might have been sold for much, and given to the poor.
This perfume could have been sold at a high price, and the money given to the poor.”
And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
The chief priests picked up the pieces of silver and said, “It is unlawful to put this into the treasury, since it is blood money.”
And they took counsel, and bought with them the potter’s field, to bury strangers in.
After conferring together, they used the money to buy the potter’s field as a burial place for foreigners.
And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,
And after the chief priests had met with the elders and formed a plan, they gave the soldiers a large sum of money
So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.
So the guards took the money and did as they were instructed. And this account has been circulated among the Jews to this very day.
And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:
He instructed them to take nothing but a staff for the journey—no bread, no bag, no money in their belts—
And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;
When they arrived in Jerusalem, Jesus entered the temple courts and began to drive out those who were buying and selling there. He overturned the tables of the money changers and the seats of those selling doves.
And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.
As Jesus was sitting opposite the treasury, He watched the crowd putting money into it. And many rich people put in large amounts.
For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
It could have been sold for over three hundred denarii and the money given to the poor.” And they scolded her.
And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.
They were delighted to hear this, and they promised to give him money. So Judas began to look for an opportunity to betray Jesus.
And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
Then some soldiers asked him, “And what should we do?” “Do not take money by force or false accusation,” he said. “Be content with your wages.”
There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.
“Two men were debtors to a certain moneylender. One owed him five hundred denarii, and the other fifty.
And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,
including a woman who had suffered from bleeding for twelve years. She had spent all her money on physicians, but no one was able to heal her.
And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.
“Take nothing for the journey,” He told them, “no staff, no bag, no bread, no money, no second tunic.
No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.”
And the Pharisees also, who were covetous, heard all these things: and they derided him.
The Pharisees, who were lovers of money, heard all of this and were scoffing at Jesus.
And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
When he returned from procuring his kingship, he summoned the servants to whom he had given the money, to find out what each one had earned.
Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?
Why then did you not deposit my money in the bank, and upon my return I could have collected it with interest?’
And they were glad, and covenanted to give him money.
They were delighted and agreed to give him money.
And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:
In the temple courts He found men selling cattle, sheep, and doves, and money changers seated at their tables.
And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables;
So He made a whip out of cords and drove all from the temple courts, both sheep and cattle. He poured out the coins of the money changers and overturned their tables.
Why was not this ointment sold for three hundred pence, and given to the poor?
“Why wasn’t this perfume sold for three hundred denarii and the money given to the poor?”
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
Judas did not say this because he cared about the poor, but because he was a thief. As keeper of the money bag, he used to take from what was put into it.
For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
Since Judas kept the money bag, some thought that Jesus was telling him to buy what was needed for the feast, or to give something to the poor.
Who seeing Peter and John about to go into the temple asked an alms.
When he saw Peter and John about to enter, he asked them for money.
Having land, sold it, and brought the money, and laid it at the apostles’ feet.
sold a field he owned, brought the money, and laid it at the apostles’ feet.
And were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem.
Their bones were carried back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a price he paid in silver.
And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money,
When Simon saw that the Spirit was given through the laying on of the apostles’ hands, he offered them money.
But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
But Peter replied, “May your silver perish with you, because you thought you could buy the gift of God with money!
And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers,
When the girl’s owners saw that their hope of making money was gone, they seized Paul and Silas and dragged them before the authorities in the marketplace.
He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.
At the same time, he was hoping that Paul would offer him a bribe. So he sent for Paul frequently and talked with him.
And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.
And for the sake of your souls, I will most gladly spend my money and myself. If I love you more, will you love me less?
Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
not dependent on wine, not violent but gentle, peaceable, and free of the love of money.
Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;
Deacons likewise must be dignified, not double-tongued or given to much wine or greedy for money.
For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows.
For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
For men will be lovers of themselves, lovers of money, boastful, arrogant, abusive, disobedient to their parents, ungrateful, unholy,
For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
As God’s steward, an overseer must be above reproach—not self-absorbed, not quick-tempered, not given to drunkenness, not violent, not greedy for money.
Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
Keep your lives free from the love of money and be content with what you have, for God has said: “Never will I leave you, never will I forsake you.”
And they gave unto the masons and carpenters money, meat, and drink, with cheerfulness.
And whosoever shall transgress the law of thy God, and of the king, shall be punished diligently, whether it be by death, or other punishment, by penalty of money, or by imprisonment.
In that day Tobit remembered the money which he had committed to Gabael in Rages of Media,
And said with himself, I have wished for death; wherefore do I not call for my son Tobias that I may signify to him of the money before I die?
But how can I receive the money, seeing I know him not?
Then he gave him the handwriting, and said unto him, Seek thee a man which may go with thee, whiles I yet live, and I will give him wages: and go and receive the money.
Be not greedy to add money to money: but let it be as refuse in respect of our child.
Brother Azarias, take with thee a servant, and two camels, and go to Rages of Media to Gabael, and bring me the money, and bring him to the wedding.
Then Tobit said, Are they detained? or is Gabael dead, and there is no man to give him the money?
Then Raguel arose, and gave him Sara his wife, and half his goods, servants, and cattle, and money:
For he hath brought me again to thee in safety, and made whole my wife, and brought me the money, and likewise healed thee.
Both they, and their wives and their children, and their cattle, and every stranger and hireling, and their servants bought with money, put sackcloth upon their loins.
Sit not at all with another man’s wife, nor sit down with her in thine arms, and spend not thy money with her at the wine; lest thine heart incline unto her, and so through thy desire thou fall into destruction.
Riches are not comely for a niggard: and what should an envious man do with money?
He that buildeth his house with other men’s money is like one that gathereth himself stones for the tomb of his burial.
Till he hath received, he will kiss a man’s hand; and for his neighbour’s money he will speak submissly: but when he should repay, he will prolong the time, and return words of grief, and complain of the time.
If he prevail, he shall hardly receive the half, and he will count as if he had found it: if not, he hath deprived him of his money, and he hath gotten him an enemy without cause: he payeth him with cursings and railings; and for honour he will pay him disgrace.
Lose thy money for thy brother and thy friend, and let it not rust under a stone to be lost.
I opened my mouth, and said, Buy her for yourselves without money.
Get learning with a great sum of money, and get much gold by her.
They made also a collection of money according to every man’s power:
And they said, Behold, we have sent you money to buy you burnt offerings, and sin offerings, and incense, and prepare ye manna, and offer upon the altar of the Lord our God;
In like manner, they can neither give riches nor money: though a man make a vow unto them, and keep it not, they will not require it.
Nevertheless, when he saw that the money of his treasures failed and that the tributes in the country were small, because of the dissension and plague, which he had brought upon the land in taking away the laws which had been of old time;
Wherefore, being greatly perplexed in his mind, he determined to go into Persia, there to take the tributes of the countries, and to gather much money.
Neither shall they give any thing unto them that make war upon them, or aid them with victuals, weapons, money, or ships, as it hath seemed good unto the Romans; but they shall keep their covenants without taking any thing therefore.
Neither shall victuals be given to them that take part against them, or weapons, or money, or ships, as it hath seemed good to the Romans; but they shall keep their covenants, and that without deceit.
Whereas we have Jonathan thy brother in hold, it is for money that he is owing unto the king’s treasure, concerning the business that was committed unto him.
Hereupon Simon, albeit he perceived that they spake deceitfully unto him yet sent he the money and the children, lest peradventure he should procure to himself great hatred of the people:
Who might have said, Because I sent him not the money and the children, therefore is Jonathan dead.
I give thee leave also to coin money for thy country with thine own stamp.
For Antiochus, as though he would marry her, came into the place, and his friends that were with him, to receive money in name of a dowry.
And told him that the treasury in Jerusalem was full of infinite sums of money, so that the multitude of their riches, which did not pertain to the account of the sacrifices, was innumerable, and that it was possible to bring all into the king’s hand.
Now when Apollonius came to the king, and had shewed him of the money whereof he was told, the king chose out Heliodorus his treasurer, and sent him with a commandment to bring him the foresaid money.
And when he was come to Jerusalem, and had been courteously received of the high priest of the city, he told him what intelligence was given of the money, and declared wherefore he came, and asked if these things were so indeed.
Then the high priest told him that there was such money laid up for the relief of widows and fatherless children:
This Simon now, of whom we spake afore, having been a betrayer of the money, and of his country, slandered Onias, as if he had terrified Heliodorus, and been the worker of these evils.
This money then, in regard of the sender, was appointed to Hercules’ sacrifice; but because of the bearers thereof, it was employed to the making of gallies.
Three years afterward Jason sent Menelaus, the aforesaid Simon’s brother, to bear the money unto the king, and to put him in mind of certain necessary matters.
So Menelaus got the principality: but as for the money that he had promised unto the king, he took no good order for it, albeit Sostratis the ruler of the castle required it:
But Menelaus, being now convicted, promised Ptolemee the son of Dorymenes to give him much money, if he would pacify the king toward him.
So Nicanor undertook to make so much money of the captive Jews, as should defray the tribute of two thousand talents, which the king was to pay to the Romans.
And took their money that came to buy them, and pursued them far: but lacking time they returned:
Now they that were with Simon, being led with covetousness, were persuaded for money through certain of those that were in the castle, and took seventy thousand drachms, and let some of them escape.
But when it was told Maccabeus what was done, he called the governors of the people together, and accused those men, that they had sold their brethren for money, and set their enemies free to fight against them.
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