501 verses contain “Mouth” (in the KJV: 487, in the BSB: 327) — showing 301–400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Thus saith the LORD of hosts, the God of Israel, saying; Ye and your wives have both spoken with your
mouths, and fulfilled with your hand, saying, We will surely perform our vows that we have
vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: ye will surely
accomplish your vows, and surely perform your vows.
This is what the LORD of Hosts, the God of Israel, says: As for you and your wives, you have spoken with your
mouths and fulfilled with your hands your words: ‘We will surely perform our vows that we have made to burn incense to the Queen of Heaven and to pour out drink offerings to her.’ Go
ahead, then, do what you have promised! Keep your vows!
Therefore hear ye the word of the LORD, all Judah that dwell in the land of Egypt; Behold, I have
sworn by my great name, saith the LORD, that my name shall no more be named in the
mouth of any man of Judah in all the land of Egypt, saying, The Lord GOD liveth.
Nevertheless, hear the word of the LORD, all you people of Judah living in Egypt: Behold, I have
sworn by My great name, says the LORD, that never again will any man of Judah living in the land of Egypt
invoke My name or say, ‘As surely as the Lord GOD lives.’
The word that Jeremiah the prophet spake unto
Baruch the son of Neriah, when he had written these words in a book at the
mouth of Jeremiah, in the fourth year of
Jehoiakim the son of
Josiah king of Judah, saying,
This is the word that Jeremiah the prophet spoke to
Baruch son of Neriah when he wrote these words on a
scroll at the
dictation of Jeremiah in the fourth year of
Jehoiakim son of
Josiah, king of Judah:
O ye that dwell in Moab, leave the cities, and dwell in the rock, and be like the
dove that maketh her nest in the sides of the hole’s
mouth.
Abandon the towns and settle among the rocks, O dwellers of Moab! Be like a
dove that nests at the
mouth of a cave.
And I will
punish Bel in Babylon, and I will bring forth out of his
mouth that which he hath
swallowed up: and the nations shall not flow together any more unto him:
yea, the wall of Babylon shall fall.
I will
punish Bel in Babylon. I will make him
spew out what he
swallowed. The nations will no longer stream to him; even the wall of Babylon will fall.
All thine enemies have opened their
mouth against thee: they hiss and
gnash the teeth: they say, We have
swallowed her up: certainly this is the day that we looked for; we have found, we have seen it.
All your enemies open their
mouths against you. They hiss and
gnash their teeth, saying, “We have
swallowed her up. This is the day for which we have waited. We have lived to see it!”
He putteth his mouth in the dust; if so be there may be hope.
Let him
bury his face in the dust— perhaps there is still hope.
Out of the mouth of the most High proceedeth not evil and good?
Do not both
adversity and good come from the
mouth of the Most High?
All our enemies have opened their mouths against us.
All our enemies open their mouths against us.
The tongue of the
sucking child cleaveth to the roof of his
mouth for
thirst: the young children ask bread, and no man breaketh it unto them.
The
nursing infant’s tongue clings in
thirst to the roof of his
mouth. Little children
beg for bread, but no one gives them any.
But thou, son of man, hear what I say unto thee; Be not thou
rebellious like that
rebellious house: open thy
mouth, and eat that I give thee.
And you, son of man,
listen to what I tell you. Do not be
rebellious like that
rebellious house. Open your
mouth and eat what I give you.”
So I opened my mouth, and he caused me to eat that roll.
So I opened my
mouth, and He fed me the
scroll.
And he said unto me, Son of man, cause thy
belly to eat, and fill thy
bowels with this roll that I give thee. Then did I eat it; and it was in my
mouth as honey for sweetness.
“Son of man,” He said to me, “eat and fill your stomach with this
scroll I am giving you.” So I
ate, and it was as sweet as honey in my
mouth.
Son of man, I have made thee a
watchman unto the house of Israel: therefore hear the word at my
mouth, and give them
warning from me.
“Son of man, I have made you a
watchman for the house of Israel. Whenever you hear a word from My
mouth, give them a
warning from Me.
And I will make thy tongue
cleave to the roof of thy
mouth, that thou shalt be
dumb, and shalt not be to them a reprover: for they are a
rebellious house.
I will make your tongue stick to the roof of your
mouth, and you will be silent and unable to
rebuke them, though they are a
rebellious house.
But when I speak with thee, I will open thy
mouth, and thou shalt say unto them, Thus saith the Lord GOD; He that heareth, let him hear; and he that forbeareth, let him
forbear: for they are a
rebellious house.
But when I speak with you, I will open your
mouth, and you are to tell them, ‘This is what the Lord GOD says.’
Whoever listens, let him
listen; and
whoever refuses, let him refuse, for they are a
rebellious house.
Then said I,
Ah Lord GOD! behold, my soul hath not been
polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or is
torn in pieces; neither came there
abominable flesh into my
mouth.
“
Ah, Lord GOD,” I said, “I have never
defiled myself. From my youth until now I have not eaten anything found dead or
mauled by wild beasts. No unclean meat has ever entered my
mouth.”
For thy sister
Sodom was not mentioned by thy
mouth in the day of thy pride,
Did you not treat your sister
Sodom as an object of
scorn in the day of your pride,
That thou mayest remember, and be confounded, and never open thy
mouth any more because of thy shame, when I am
pacified toward thee for all that thou hast done, saith the Lord GOD.
so that when I make
atonement for all you have done, you will remember and be
ashamed and never again open your
mouth because of your disgrace, declares the Lord GOD.”
At his right hand was the
divination for Jerusalem, to
appoint captains, to open the
mouth in the slaughter, to lift up the voice with
shouting, to
appoint battering rams against the gates, to cast a mount, and to build a fort.
In his right hand appears the
portent for Jerusalem, where he is to set up
battering rams, to call for the slaughter, to lift a battle cry, to direct the
battering rams against the gates, to build a
ramp, and to erect a siege wall.
In that day shall thy
mouth be opened to him which is escaped, and thou shalt speak, and be no more
dumb: and thou shalt be a sign unto them; and they shall know that I am the LORD.
On that day your
mouth will be opened to him who has escaped; you will speak and no longer be
mute. So you will be a sign to them, and they will know that I am the LORD.”
In that day will I cause the horn of the house of Israel to
bud forth, and I will give thee the opening of the
mouth in the midst of them; and they shall know that I am the LORD.
In that day I will cause a horn to
sprout for the house of Israel, and I will open your
mouth to speak among them. Then they will know that I am the LORD.”
So thou, O son of man, I have set thee a
watchman unto the house of Israel; therefore thou shalt hear the word at my
mouth, and
warn them from me.
As for you, O son of man, I have made you a
watchman for the house of Israel; so hear the word from My
mouth and give them the
warning from Me.
Now the hand of the LORD was upon me in the evening,
afore he that was escaped came; and had opened my
mouth, until he came to me in the morning; and my
mouth was opened, and I was no more
dumb.
Now the evening before the
fugitive arrived, the hand of the LORD was upon me, and He opened my
mouth before the man came to me in the morning. So my
mouth was opened and I was no longer
mute.
And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their
mouth they
shew much love, but their heart goeth after their
covetousness.
So My people come to you as usual, sit before you, and hear your words; but they do not put them into practice. Although they express love with their
mouths, their hearts pursue
dishonest gain.
Thus saith the Lord GOD; Behold, I am against the
shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the
shepherds feed themselves any more; for I will deliver my flock from their
mouth, that they may not be meat for them.
This is what the Lord GOD says: ‘Behold, I am against the
shepherds, and I will demand from them My flock and remove them from tending the flock, so that they can no longer feed themselves. For I will deliver My flock from their
mouths, and it will no longer be food for them.’
Thus with your
mouth ye have
boasted against me, and have multiplied your words against me: I have heard them.
You
boasted against Me with your
mouth and multiplied your words against Me. I heard it Myself!
Then
Nebuchadnezzar came near to the
mouth of the burning
fiery furnace, and spake, and said,
Shadrach, Meshach, and
Abed-nego, ye servants of the most high God, come forth, and come
hither. Then
Shadrach, Meshach, and
Abed-nego, came forth of the midst of the fire.
While the word was in the king’s
mouth, there fell a voice from heaven, saying, O king
Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.
While the words were still in the king’s
mouth, a voice came from heaven: “It is decreed to you, King
Nebuchadnezzar, that the kingdom has departed from you.
And a stone was brought and laid upon the
mouth of the den; and the king sealed it with his own
signet, and with the
signet of his lords; that the purpose might not be changed concerning Daniel.
A stone was brought and placed over the
mouth of the den, and the king sealed it with his own
signet ring and with the rings of his nobles, so that nothing concerning Daniel could be changed.
My God hath sent his angel, and hath shut the lions
mouths, that they have not
hurt me:
forasmuch as before him
innocency was found in me; and also before thee, O king, have I done no
hurt.
My God sent His angel and shut the
mouths of the lions. They have not
hurt me, for I was found innocent in His sight, and I have done no wrong against you, O king.”
And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the
mouth of it between the teeth of it: and they said thus unto it, Arise,
devour much flesh.
Suddenly another beast appeared, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its
mouth between its teeth. So it was told, ‘Get up and
gorge yourself on flesh!’
I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns
plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a
mouth speaking great things.
While I was
contemplating the horns, suddenly another horn, a little one, came up among them, and three of the first horns were uprooted before it. This horn had eyes like those of a man and a
mouth that spoke words of
arrogance.
And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a
mouth that spake very great things, whose look was more
stout than his fellows.
I also wanted to know about the ten horns on its head and the other horn that came up, before which three of them fell—the horn whose appearance was more imposing than the others, with eyes and with a
mouth that spoke words of
arrogance.
I
ate no pleasant bread, neither came flesh nor wine in my
mouth, neither did I
anoint myself at all, till three whole weeks were fulfilled.
I
ate no rich food, no meat or wine entered my
mouth, and I did not
anoint myself with oil until the three weeks were completed.
And, behold, one like the
similitude of the sons of men touched my lips: then I opened my
mouth, and spake, and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength.
And suddenly one with the likeness of a man touched my lips, and I opened my
mouth and said to the one standing before me, “My lord, because of the vision, I am overcome with
anguish, and I have no strength.
For I will take away the names of
Baalim out of her
mouth, and they shall no more be remembered by their name.
For I will remove from her lips the names of the Baals; no longer will their names be
invoked.
Therefore have I
hewed them by the prophets; I have slain them by the words of my
mouth: and thy judgments are as the light that goeth forth.
Therefore I have
hewn them by the prophets; I have slain them by the words of My
mouth, and My judgments go forth like
lightning.
Set the
trumpet to thy
mouth. He shall come as an eagle against the house of the LORD, because they have
transgressed my covenant, and
trespassed against my law.
Put the ram’s horn to your lips! An eagle looms over the house of the LORD, because the people have
transgressed My covenant and rebelled against My law.
Awake, ye drunkards, and
weep; and
howl, all ye drinkers of wine, because of the new wine; for it is cut off from your
mouth.
Wake up, you drunkards, and
weep;
wail, all you drinkers of wine, because of the sweet wine, for it has been cut off from your
mouth.
Thus saith the LORD; As the
shepherd taketh out of the
mouth of the lion two legs, or a piece of an ear; so shall the children of Israel be taken out that dwell in Samaria in the corner of a bed, and in Damascus in a
couch.
This is what the LORD says: “As the
shepherd snatches from the
mouth of the lion two legs or a piece of an ear, so the Israelites dwelling in Samaria will be
rescued having just the corner of a bed or the
cushion of a
couch.
Thus saith the LORD concerning the prophets that make my people
err, that
bite with their teeth, and cry, Peace; and he that putteth not into their
mouths, they even prepare war against him.
This is what the LORD says: “As for the prophets who lead My people
astray, who
proclaim peace while they
chew with their teeth, but declare war against one who puts nothing in their
mouths:
Then shall the seers be
ashamed, and the diviners confounded:
yea, they shall all cover their lips; for there is no answer of God.
Then the seers will be
ashamed and the diviners will be disgraced. They will all cover their
mouths because there is no answer from God.”
But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts hath spoken it.
And each man will sit under his own vine and under his own fig tree, with no one to
frighten him. For the
mouth of the LORD of Hosts has spoken.
For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is
deceitful in their
mouth.
For the wealthy of the city are full of violence, and its residents speak lies; their tongues are
deceitful in their
mouths.
Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy
mouth from her that lieth in thy
bosom.
Do not
rely on a friend; do not trust in a companion. Seal the doors of your
mouth from her who lies in your arms.
The nations shall see and be confounded at all their might: they shall lay their hand upon their
mouth, their ears shall be
deaf.
Nations will see and be
ashamed, deprived of all their might. They will put their hands over their
mouths, and their ears will become
deaf.
All thy strong holds shall be like fig trees with the firstripe figs: if they be
shaken, they shall even fall into the
mouth of the eater.
All your fortresses are fig trees with the first ripe figs; when
shaken, they fall into the
mouth of the eater!
The
remnant of Israel shall not do iniquity, nor speak lies; neither shall a
deceitful tongue be found in their
mouth: for they shall feed and lie down, and none shall make them afraid.
The
remnant of Israel will no longer do wrong or speak lies, nor will a
deceitful tongue be found in their
mouths. But they will feed and lie down, with no one to make them
tremble.”
And he said, This is wickedness. And he cast it into the midst of the
ephah; and he cast the weight of lead upon the
mouth thereof.
“This is Wickedness,” he said. And he
shoved her down into the
basket,
pushing down the lead cover over its opening.
Thus saith the LORD of hosts; Let your hands be strong, ye that hear in these days these words by the mouth of the prophets, which were in the day that the foundation of the house of the LORD of hosts was laid, that the temple might be built.
This is what the LORD of Hosts says: “Let your hands be strong, you who now hear these words spoken by the prophets who were present when the foundations were laid to rebuild the temple, the house of the LORD of Hosts.
And I will take away his blood out of his
mouth, and his abominations from between his teeth: but he that remaineth, even he, shall be for our God, and he shall be as a governor in Judah, and
Ekron as a Jebusite.
I will remove the blood from their
mouths and the abominations from between their teeth. Then they too will become a
remnant for our God; they will become like a clan in Judah, and
Ekron will be like the Jebusites.
And this shall be the plague
wherewith the LORD will
smite all the people that have fought against Jerusalem; Their flesh shall
consume away while they stand upon their feet, and their eyes shall
consume away in their holes, and their tongue shall
consume away in their
mouth.
And this will be the plague with which the LORD strikes all the peoples who have
warred against Jerusalem: Their flesh will
rot while they stand on their feet, their eyes will
rot in their sockets, and their tongues will
rot in their
mouths.
The law of truth was in his
mouth, and iniquity was not found in his lips: he walked with me in peace and
equity, and did turn many away from iniquity.
True instruction was in his mouth, and nothing false was found on his lips. He walked with Me in peace and uprightness, and he turned many from iniquity.
For the priest’s lips should keep knowledge, and they should seek the law at his
mouth: for he is the
messenger of the LORD of hosts.
For the lips of a priest should preserve knowledge, and people should seek instruction from his
mouth, because he is the
messenger of the LORD of Hosts.
But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
But Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”
And he opened his mouth, and taught them, saying,
and He began to teach them, saying:
O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
You
brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart, the
mouth speaks.
That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
So was fulfilled what was spoken through the prophet: “I will open My mouth in parables; I will utter things hidden since the foundation of the world.”
This people draweth
nigh unto me with their
mouth, and honoureth me with their lips; but their heart is far from me.
‘These people honor Me with their lips, but their hearts are far from Me.
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
A man is not
defiled by what enters his
mouth, but by what comes out of it.”
Do not ye yet understand, that
whatsoever entereth in at the
mouth goeth into the
belly, and is cast out into the draught?
“Do you not yet
realize that whatever enters the
mouth goes into the stomach and then is
eliminated?
But those things which proceed out of the
mouth come forth from the heart; and they
defile the man.
But the things that come out of the
mouth come from the heart, and these things
defile a man.
Notwithstanding, lest we should
offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his
mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.
“But so that we may not
offend them, go to the sea, cast a hook, and take the first fish you catch. When you open its
mouth, you will find a four-
drachma coin. Take it and give it to them for My tax and yours.”
But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
But if he will not
listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’
And said unto him, Hearest thou what these say? And Jesus saith unto them,
Yea; have ye never read, Out of the
mouth of babes and sucklings thou hast perfected praise?
“Do You hear what these children are saying?” they asked. “
Yes,” Jesus answered. “Have you never read: ‘From the
mouths of children and infants You have ordained praise’?”
And
wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth, and becomes rigid. I asked Your disciples to drive it out, but they were unable.”
So they brought him, and seeing Jesus, the spirit immediately threw the boy into a
convulsion. He fell to the ground and rolled around,
foaming at the
mouth.
And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God.
Immediately
Zechariah’s
mouth was opened and his tongue was released, and he began to speak, praising God.
As he spake by the mouth of his holy prophets, which have been since the world began:
as He spoke through His holy prophets, those of ages past,
And all bare him witness, and wondered at the
gracious words which proceeded out of his
mouth. And they said, Is not this Joseph’s son?
All spoke well of Him and
marveled at the
gracious words that came from His lips. “Isn’t this the son of Joseph?” they asked.
A good man out of the good
treasure of his heart bringeth forth that which is good; and an evil man out of the evil
treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his
mouth speaketh.
The good man brings good things out of the good
treasure of his heart, and the evil man brings evil things out of the evil
treasure of his heart. For out of the overflow of the heart, the
mouth speaks.
And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and
bruising him hardly departeth from him.
A spirit keeps seizing him, and he screams
abruptly. It throws him into convulsions so that he foams at the
mouth. It keeps
mauling him and rarely departs from him.
Laying wait for him, and seeking to catch something out of his
mouth, that they might
accuse him.
waiting to catch Him in something He might say.
And he saith unto him, Out of thine own
mouth will I judge thee, thou wicked servant. Thou knewest that I was an
austere man, taking up that I laid not down, and
reaping that I did not
sow:
His master replied, ‘You wicked servant, I will judge you by your own words. So you knew that I am a harsh man, withdrawing what I did not deposit and
reaping what I did not
sow?
For I will give you a
mouth and wisdom, which all your
adversaries shall not be able to
gainsay nor resist.
For I will give you speech and wisdom that none of your
adversaries will be able to resist or
contradict.
And they said, What need we any further witness? for we ourselves have heard of his own mouth.
“Why do we need any more testimony?” they declared. “We have heard it for ourselves from His own lips.”
Now there was set a vessel full of
vinegar: and they filled a
spunge with
vinegar, and put it upon
hyssop, and put it to his
mouth.
Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the
mouth of David spake before concerning
Judas, which was guide to them that took Jesus.
“Brothers, the Scripture had to be fulfilled which the Holy Spirit
foretold through the
mouth of David concerning
Judas, who became a guide for those who arrested Jesus.
But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.
But in this way God has fulfilled what He
foretold through all the prophets, saying that His Christ would suffer.
Whom the heaven must receive until the times of
restitution of all things, which God hath spoken by the
mouth of all his holy prophets since the world began.
Heaven must take Him in until the time comes for the restoration of all things, which God
announced long ago through His holy prophets.
Who by the
mouth of thy servant David hast said, Why did the heathen
rage, and the people imagine vain things?
You spoke by the Holy Spirit through the
mouth of Your servant, our father David: ‘Why do the nations
rage and the peoples plot in vain?
The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb
dumb before his
shearer, so opened he not his
mouth:
The
eunuch was reading this passage of Scripture: “He was led like a sheep to the slaughter, and as a lamb before the
shearer is silent, so He did not open His
mouth.
Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.
Then Philip began with this very Scripture and told him the good news about Jesus.
Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
Then Peter began to speak: “I now truly understand that God does not show
favoritism,
But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.
‘No, Lord,’ I said, ‘for nothing impure or unclean has ever entered my mouth.’
And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
After much discussion, Peter got up and said to them, “Brothers, you know that in the early days God made a choice among you that the Gentiles would hear from my lips the message of the gospel and believe.
We have sent therefore
Judas and
Silas, who shall also tell you the same things by
mouth.
Therefore we are sending
Judas and
Silas to tell you in person the same things we are writing.
And when Paul was now about to open his
mouth,
Gallio said unto the Jews, If it were a matter of wrong or wicked
lewdness, O ye Jews, reason would that I should bear with you:
But just as Paul was about to speak,
Gallio told the Jews, “If this matter involved a
wrongdoing or
vicious crime, O Jews, it would be reasonable for me to hear your
complaint.
And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.
Then he said, ‘The God of our fathers has appointed you to know His will, and to see the Righteous One, and to hear His voice.
And the high priest
Ananias commanded them that stood by him to
smite him on the
mouth.
At this, the high priest
Ananias ordered those standing near Paul to strike him on the
mouth.
Whose
mouth is full of
cursing and bitterness:
“Their
mouths are full of
cursing and bitterness.”
Now we know that what things
soever the law saith, it saith to them who are under the law: that every
mouth may be stopped, and all the world may become guilty before God.
Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.
But what saith it? The word is
nigh thee, even in thy
mouth, and in thy heart: that is, the word of faith, which we
preach;
But what does it say? “The word is near you; it is in your
mouth and in your heart,” that is, the word of faith we are
proclaiming:
That if thou shalt
confess with thy
mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
that if you
confess with your
mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved.
For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
For with your heart you believe and are justified, and with your
mouth you
confess and are saved.
That ye may with one mind and one
mouth glorify God, even the Father of our Lord Jesus Christ.
so that with one mind and one voice you may
glorify the God and Father of our Lord Jesus Christ.
For it is written in the law of Moses, Thou shalt not
muzzle the
mouth of the ox that treadeth out the corn.
Doth God take care for oxen?
For it is written in the Law of Moses: “Do not
muzzle an ox while it is
treading out the grain.” Is it about oxen that God is concerned?
O ye
Corinthians, our
mouth is open unto you, our heart is enlarged.
We have spoken freely to you,
Corinthians. Our hearts are open wide.
This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.
This is the third time I am coming to you. “Every matter must be established by the testimony of two or three witnesses.”