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7,497 verses contain “Not” (in the KJV: 6,841, in the BSB: 5,241) — showing 2,301–2,400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
The eye of him that hath seen me shall see me no more: thine eyes are upon me, and I am not.
The eye that beholds me will no longer see me. You will look for me, but I will be no more.
As the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no more.
As a cloud vanishes and is gone, so he who goes down to Sheol does not come back up.
Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.
Therefore I will not restrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.
I loathe it; I would not live alway: let me alone; for my days are vanity.
I loathe my life! I would not live forever. Leave me alone, for my days are but a breath.
How long wilt thou not depart from me, nor let me alone till I swallow down my spittle?
Will You never look away from me, or leave me alone to swallow my spittle?
And why dost thou not pardon my transgression, and take away mine iniquity? for now shall I sleep in the dust; and thou shalt seek me in the morning, but I shall not be.
Why do You not pardon my transgression and take away my iniquity? For soon I will lie down in the dust; You will seek me, but I will be no more.”
(For we are but of yesterday, and know nothing, because our days upon earth are a shadow:)
For we were born yesterday and know nothing; our days on earth are but a shadow.
Shall not they teach thee, and tell thee, and utter words out of their heart?
Will they not teach you and tell you, and speak from their understanding?
Whilst it is yet in his greenness, and not cut down, it withereth before any other herb.
While the shoots are still uncut, they dry up quicker than grass.
He shall lean upon his house, but it shall not stand: he shall hold it fast, but it shall not endure.
He leans on his web, but it gives way; he holds fast, but it does not endure.
If he destroy him from his place, then it shall deny him, saying, I have not seen thee.
If he is uprooted from his place, it will disown him, saying, ‘I never saw you.’
Behold, God will not cast away a perfect man, neither will he help the evil doers:
Behold, God does not reject the blameless, nor will He strengthen the hand of evildoers.
If he will contend with him, he cannot answer him one of a thousand.
If one wished to contend with God, he could not answer Him one time out of a thousand.
Which removeth the mountains, and they know not: which overturneth them in his anger.
He moves mountains without their knowledge and overturns them in His anger.
Which commandeth the sun, and it riseth not; and sealeth up the stars.
He commands the sun not to shine; He seals off the stars.
Lo, he goeth by me, and I see him not: he passeth on also, but I perceive him not.
Were He to pass by me, I would not see Him; were He to move, I would not recognize Him.
If God will not withdraw his anger, the proud helpers do stoop under him.
God does not restrain His anger; the helpers of Rahab cower beneath Him.
Whom, though I were righteous, yet would I not answer, but I would make supplication to my judge.
For even if I were right, I could not answer. I could only beg my Judge for mercy.
If I had called, and he had answered me; yet would I not believe that he had hearkened unto my voice.
If I summoned Him and He answered me, I do not believe He would listen to my voice.
He will not suffer me to take my breath, but filleth me with bitterness.
He does not let me catch my breath, but overwhelms me with bitterness.
Though I were perfect, yet would I not know my soul: I would despise my life.
Though I am blameless, I have no concern for myself; I despise my own life.
The earth is given into the hand of the wicked: he covereth the faces of the judges thereof; if not, where, and who is he?
The earth is given into the hand of the wicked; He blindfolds its judges. If it is not He, then who is it?
I am afraid of all my sorrows, I know that thou wilt not hold me innocent.
I would still dread all my sufferings; I know that You will not acquit me.
For he is not a man, as I am, that I should answer him, and we should come together in judgment.
For He is not a man like me, that I can answer Him, that we can take each other to court.
Let him take his rod away from me, and let not his fear terrify me:
Let Him remove His rod from me, so that His terror will no longer frighten me.
Then would I speak, and not fear him; but it is not so with me.
Then I would speak without fear of Him. But as it is, I am on my own.
I will say unto God, Do not condemn me; shew me wherefore thou contendest with me.
I will say to God: Do not condemn me! Let me know why You prosecute me.
Thou knowest that I am not wicked; and there is none that can deliver out of thine hand.
though You know that I am not guilty, and there is no deliverance from Your hand?
Hast thou not poured me out as milk, and curdled me like cheese?
Did You not pour me out like milk, and curdle me like cheese?
If I sin, then thou markest me, and thou wilt not acquit me from mine iniquity.
If I sinned, You would take note, and would not acquit me of my iniquity.
If I be wicked, woe unto me; and if I be righteous, yet will I not lift up my head. I am full of confusion; therefore see thou mine affliction;
If I am guilty, woe to me! And even if I am righteous, I cannot lift my head. I am full of shame and aware of my affliction.
I should have been as though I had not been; I should have been carried from the womb to the grave.
If only I had never come to be, but had been carried from the womb to the grave.
Are not my days few? cease then, and let me alone, that I may take comfort a little,
Are my days not few? Withdraw from me, that I may have a little comfort,
Before I go whence I shall not return, even to the land of darkness and the shadow of death;
before I go—never to return— to a land of darkness and gloom,
Should not the multitude of words be answered? and should a man full of talk be justified?
“Should this stream of words go unanswered and such a speaker be vindicated?
For he knoweth vain men: he seeth wickedness also; will he not then consider it?
Surely He knows the deceit of men. If He sees iniquity, does He not take note?
If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles.
if you put away the iniquity in your hand, and allow no injustice to dwell in your tents,
For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear:
then indeed you will lift up your face without shame; you will stand firm and unafraid.
But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.
But the eyes of the wicked will fail, and escape will elude them; they will hope for their last breath.”
But I have understanding as well as you; I am not inferior to you: yea, who knoweth not such things as these?
But I also have a mind; I am not inferior to you. Who does not know such things as these?
Who knoweth not in all these that the hand of the LORD hath wrought this?
Which of all these does not know that the hand of the LORD has done this?
Doth not the ear try words? and the mouth taste his meat?
Does not the ear test words as the tongue tastes its food?
What ye know, the same do I know also: I am not inferior unto you.
What you know, I also know; I am not inferior to you.
Shall not his excellency make you afraid? and his dread fall upon you?
Would His majesty not terrify you? Would the dread of Him not fall upon you?
He also shall be my salvation: for an hypocrite shall not come before him.
Moreover, this will be my salvation, for no godless man can appear before Him.
Only do not two things unto me: then will I not hide myself from thee.
Only grant these two things to me, so that I need not hide from You:
Withdraw thine hand far from me: and let not thy dread make me afraid.
Withdraw Your hand from me, and do not let Your terror frighten me.
He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.
Like a flower, he comes forth, then withers away; like a fleeting shadow, he does not endure.
Who can bring a clean thing out of an unclean? not one.
Who can bring out clean from unclean? No one!
For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.
For there is hope for a tree: If it is cut down, it will sprout again, and its tender shoots will not fail.
So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.
so a man lies down and does not rise. Until the heavens are no more, he will not be awakened or roused from sleep.
For now thou numberest my steps: dost thou not watch over my sin?
For then You would count my steps, but would not keep track of my sin.
His sons come to honour, and he knoweth it not; and they are brought low, but he perceiveth it not of them.
If his sons receive honor, he does not know it; if they are brought low, he is unaware.
Thine own mouth condemneth thee, and not I: yea, thine own lips testify against thee.
Your own mouth, not mine, condemns you; your own lips testify against you.
What knowest thou, that we know not? what understandest thou, which is not in us?
What do you know that we do not? What do you understand that is not clear to us?
Are the consolations of God small with thee? is there any secret thing with thee?
Are the consolations of God not enough for you, even words spoken gently to you?
Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.
If God puts no trust in His holy ones, if even the heavens are not pure in His eyes,
Which wise men have told from their fathers, and have not hid it:
what was declared by wise men and was not concealed from their fathers,
He believeth not that he shall return out of darkness, and he is waited for of the sword.
He despairs of his return from darkness; he is marked for the sword.
He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof upon the earth.
He will no longer be rich; his wealth will not endure. His possessions will not overspread the land.
He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.
He will not escape from the darkness; the flame will wither his shoots, and the breath of God’s mouth will carry him away.
Let not him that is deceived trust in vanity: for vanity shall be his recompence.
Let him not deceive himself with trust in emptiness, for emptiness will be his reward.
It shall be accomplished before his time, and his branch shall not be green.
It will be paid in full before his time, and his branch will not flourish.
Though I speak, my grief is not asswaged: and though I forbear, what am I eased?
Even if I speak, my pain is not relieved, and if I hold back, how will it go away?
His archers compass me round about, he cleaveth my reins asunder, and doth not spare; he poureth out my gall upon the ground.
His archers surround me. He pierces my kidneys without mercy and spills my gall on the ground.
Not for any injustice in mine hands: also my prayer is pure.
yet my hands are free of violence and my prayer is pure.
O earth, cover not thou my blood, and let my cry have no place.
O earth, do not cover my blood; may my cry for help never be laid to rest.
When a few years are come, then I shall go the way whence I shall not return.
For when only a few years are past I will go the way of no return.
Are there not mockers with me? and doth not mine eye continue in their provocation?
Surely mockers surround me, and my eyes must gaze at their rebellion.
For thou hast hid their heart from understanding: therefore shalt thou not exalt them.
You have closed their minds to understanding; therefore You will not exalt them.
But as for you all, do ye return, and come now: for I cannot find one wise man among you.
But come back and try again, all of you. For I will not find a wise man among you.
Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.
Indeed, the lamp of the wicked is extinguished; the flame of his fire does not glow.
Surely such are the dwellings of the wicked, and this is the place of him that knoweth not God.
Surely such is the dwelling of the wicked and the place of one who does not know God.”
These ten times have ye reproached me: ye are not ashamed that ye make yourselves strange to me.
Ten times now you have reproached me; you shamelessly mistreat me.
Behold, I cry out of wrong, but I am not heard: I cry aloud, but there is no judgment.
Though I cry out, ‘Violence!’ I get no response; though I call for help, there is no justice.
I called my servant, and he gave me no answer; I intreated him with my mouth.
I call for my servant, but he does not answer, though I implore him with my own mouth.
Why do ye persecute me as God, and are not satisfied with my flesh?
Why do you persecute me as God does? Will you never get enough of my flesh?
Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.
I will see Him for myself; my eyes will behold Him, and not as a stranger. How my heart yearns within me!
Knowest thou not this of old, since man was placed upon earth,
Do you not know that from antiquity, since man was placed on the earth,
He shall fly away as a dream, and shall not be found: yea, he shall be chased away as a vision of the night.
He will fly away like a dream, never to be found; he will be chased away like a vision in the night.
Though he spare it, and forsake it not; but keep it still within his mouth:
though he cannot bear to let it go and keeps it in his mouth,
He shall not see the rivers, the floods, the brooks of honey and butter.
He will not enjoy the streams, the rivers flowing with honey and cream.
That which he laboured for shall he restore, and shall not swallow it down: according to his substance shall the restitution be, and he shall not rejoice therein.
He must return the fruit of his labor without consuming it; he cannot enjoy the profits of his trading.
Because he hath oppressed and hath forsaken the poor; because he hath violently taken away an house which he builded not;
For he has oppressed and forsaken the poor; he has seized houses he did not build.
Surely he shall not feel quietness in his belly, he shall not save of that which he desired.
Because his appetite is never satisfied, he cannot escape with his treasure.
There shall none of his meat be left; therefore shall no man look for his goods.
Nothing is left for him to consume; thus his prosperity will not endure.
All darkness shall be hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle.
Total darkness is reserved for his treasures. A fire unfanned will consume him and devour what is left in his tent.
As for me, is my complaint to man? and if it were so, why should not my spirit be troubled?
Is my complaint against a man? Then why should I not be impatient?
Their bull gendereth, and faileth not; their cow calveth, and casteth not her calf.
Their bulls breed without fail; their cows bear calves and do not miscarry.
Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.
Yet they say to God: ‘Leave us alone! For we have no desire to know Your ways.
Lo, their good is not in their hand: the counsel of the wicked is far from me.
Still, their prosperity is not in their own hands, so I stay far from the counsel of the wicked.
Have ye not asked them that go by the way? and do ye not know their tokens,
Have you never asked those who travel the roads? Do you not accept their reports?
Is not thy wickedness great? and thine iniquities infinite?
Is not your wickedness great? Are not your iniquities endless?
Thou hast not given water to the weary to drink, and thou hast withholden bread from the hungry.
You gave no water to the weary and withheld food from the famished,
Or darkness, that thou canst not see; and abundance of waters cover thee.
it is so dark you cannot see, and a flood of water covers you.
Is not God in the height of heaven? and behold the height of the stars, how high they are!
Is not God as high as the heavens? Look at the highest stars, how lofty they are!
Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven.
Thick clouds veil Him so He does not see us as He traverses the vault of heaven.’
Whereas our substance is not cut down, but the remnant of them the fire consumeth.
‘Surely our foes are destroyed, and fire has consumed their excess.’
He shall deliver the island of the innocent: and it is delivered by the pureness of thine hands.
He will deliver even one who is not innocent, rescuing him through the cleanness of your hands.”
Will he plead against me with his great power? No; but he would put strength in me.
Would He contend with me in His great power? No, He would certainly take note of me.