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7,497 verses contain “Not” (in the KJV: 6,841, in the BSB: 5,241) — showing 7,301–7,400
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By this ye may know that they are no gods: therefore fear them not.
Notwithstanding the gold that is about them to make them beautiful, except they wipe off the rust, they will not shine: for neither when they were molten did they feel it.
They are borne upon shoulders, having no feet whereby they declare unto men that they be nothing worth.
As for the things that are sacrificed unto them, their priests sell and abuse; in like manner their wives lay up part thereof in salt; but unto the poor and impotent they give nothing of it.
Menstruous women and women in childbed eat their sacrifices: by these things ye may know that they are no gods: fear them not.
And the priests sit in their temples, having their clothes rent, and their heads and beards shaven, and nothing upon their heads.
Whether it be evil that one doeth unto them, or good, they are not able to recompense it: they can neither set up a king, nor put him down.
In like manner, they can neither give riches nor money: though a man make a vow unto them, and keep it not, they will not require it.
The women also with cords about them, sitting in the ways, burn bran for perfume: but if any of them, drawn by some that passeth by, lie with him, she reproacheth her fellow, that she was not thought as worthy as herself, nor her cord broken.
They are made of carpenters and goldsmiths: they can be nothing else than the workmen will have them to be.
Who then may not know that they are no gods?
Knowing therefore that they are no gods, fear them not,
It is then by no means manifest unto us that they are gods: therefore fear them not.
For as a scarecrow in a garden of cucumbers keepeth nothing: so are their gods of wood, and laid over with silver and gold.
In all things have we trespassed, and not obeyed thy commandments, nor kept them, neither done as thou hast commanded us, that it might go well with us.
Yet deliver us not up wholly, for thy name’s sake, neither disannul thou thy covenant:
And cause not thy mercy to depart from us, for thy beloved Abraham’s sake, for thy servant Issac’s sake, and for thy holy Israel’s sake;
Like as in the burnt offerings of rams and bullocks, and like as in ten thousands of fat lambs: so let our sacrifice be in thy sight this day, and grant that we may wholly go after thee: for they shall not be confounded that put their trust in thee.
Put us not to shame: but deal with us after thy lovingkindness, and according to the multitude of thy mercies.
And the king’s servants, that put them in, ceased not to make the oven hot with rosin, pitch, tow, and small wood;
And made the midst of the furnace as it had been a moist whistling wind, so that the fire touched them not at all, neither hurt nor troubled them.
And they perverted their own mind, and turned away their eyes, that they might not look unto heaven, nor remember just judgments.
And albeit they both were wounded with her love, yet durst not one shew another his grief.
And they did as she bade them, and shut the garden doors, and went out themselves at privy doors to fetch the things that she had commanded them: but they saw not the elders, because they were hid.
If thou wilt not, we will bear witness against thee, that a young man was with thee: and therefore thou didst send away thy maids from thee.
Then Susanna sighed, and said, I am straitened on every side: for if I do this thing, it is death unto me: and if I do it not I cannot escape your hands.
It is better for me to fall into your hands, and not do it, than to sin in the sight of the Lord.
And when we saw them together, the man we could not hold: for he was stronger than we, and opened the door, and leaped out.
But having taken this woman, we asked who the young man was, but she would not tell us: these things do we testify.
For thou hast pronounced false judgment and hast condemned the innocent and hast let the guilty go free; albeit the Lord saith, The innocent and righteous shalt thou not slay.
So he put him aside, and commanded to bring the other, and said unto him, O thou seed of Chanaan, and not of Juda, beauty hath deceived thee, and lust hath perverted thine heart.
Thus have ye dealt with the daughters of Israel, and they for fear companied with you: but the daughter of Juda would not abide your wickedness.
And the king worshipped it and went daily to adore it: but Daniel worshipped his own God. And the king said unto him, Why dost not thou worship Bel?
Who answered and said, Because I may not worship idols made with hands, but the living God, who hath created the heaven and the earth, and hath sovereignty over all flesh.
Then said the king unto him, Thinkest thou not that Bel is a living God? seest thou not how much he eateth and drinketh every day?
Then Daniel smiled, and said, O king, be not deceived: for this is but clay within, and brass without, and did never eat or drink any thing.
So the king was wroth, and called for his priests, and said unto them, If ye tell me not who this is that devoureth these expences, ye shall die.
And to morrow when thou comest in, if thou findest not that Bel hath eaten up all, we will suffer death: or else Daniel, that speaketh falsely against us.
Then laughed Daniel, and held the king that he should not go in, and said, Behold now the pavement, and mark well whose footsteps are these.
And the king said unto Daniel, Wilt thou also say that this is of brass? lo, he liveth, he eateth and drinketh; thou canst not say that he is no living god: therefore worship him.
And in the den there were seven lions, and they had given them every day two carcases, and two sheep: which then were not given to them, to the intent they might devour Daniel.
Thou therefore, O Lord, that art the God of the just, hast not appointed repentance to the just, as to Abraham, and Isaac, and Jacob, which have not sinned against thee; but thou hast appointed repentance unto me that am a sinner:
for I have sinned above the number of the sands of the sea. My transgressions, O Lord, are multiplied: my transgressions are multiplied, and I am not worthy to behold and see the height of heaven for the multitude of mine iniquities.
I am bowed down with many iron bands, that I cannot lift up mine head, neither have any release: for I have provoked thy wrath, and done evil before thee: I did not thy will, neither kept I thy commandments: I have set up abominations, and have multiplied offences.
wherefore, I humbly beseech thee, forgive me, O Lord, forgive me, and destroy me not with mine iniquites. Be not angry with me for ever, by reserving evil for me; neither condemn me to the lower parts of the earth. For thou art the God, even the God of them that repent;
And whosoever would not do according to the commandment of the king, he said, he should die.
Howbeit many in Israel were fully resolved and confirmed in themselves not to eat any unclean thing.
Wherefore the rather to die, that they might not be defiled with meats, and that they might not profane the holy covenant: so then they died.
What nation hath not had a part in her kingdom and gotten of her spoils?
We will not hearken to the king’s words, to go from our religion, either on the right hand, or the left.
But they said, We will not come forth, neither will we do the king’s commandment, to profane the sabbath day.
Howbeit they answered them not, neither cast they a stone at them, nor stopped the places where they lay hid;
And one of them said to another, If we all do as our brethren have done, and fight not for our lives and laws against the heathen, they will now quickly root us out of the earth.
Was not Abraham found faithful in temptation, and it was imputed unto him for righteousness?
Fear not then the words of a sinful man: for his glory shall be dung and worms.
To day he shall be lifted up and to morrow he shall not be found, because he is returned into his dust, and his thought is come to nothing.
For the victory of battle standeth not in the multitude of an host; but strength cometh from heaven.
Wherefore the Lord himself will overthrow them before our face: and as for you, be ye not afraid of them.
He feared that he should not be able to bear the charges any longer, nor to have such gifts to give so liberally as he did before: for he had abounded above the kings that were before him.
Then said Judas to the men that were with him, Fear ye not their multitude, neither be ye afraid of their assault.
And said to the people, Be not greedy of the spoil inasmuch as there is a battle before us,
Unto whom he gave commandment, saying, Take ye the charge of this people, and see that ye make not war against the heathen until the time that we come again.
Then Timotheus said unto the captains of his host, When Judas and his host come near the brook, if he pass over first unto us, we shall not be able to withstand him; for he will mightily prevail against us:
Now when they came unto Ephron, (this was a great city in the way as they should go, very well fortified) they could not turn from it, either on the right hand or the left, but must needs pass through the midst of it.
Whereupon Judas sent unto them in peaceable manner, saying, Let us pass through your land to go into our own country, and none shall do you any hurt; we will only pass through on foot: howbeit they would not open unto him.
So they went up to mount Sion with joy and gladness, where they offered burnt offerings, because not one of them were slain until they had returned in peace.
Thus was there a great overthrow among the children of Israel, because they were not obedient unto Judas and his brethren, but thought to do some valiant act.
Moreover these men came not of the seed of those, by whose hand deliverance was given unto Israel.
Wherefore he came and sought to take the city, and to spoil it; but he was not able, because they of the city, having had warning thereof,
Now when the king heard these words, he was astonished and sore moved: whereupon he laid him down upon his bed, and fell sick for grief, because it had not befallen him as he looked for.
Wherefore if thou dost not prevent them quickly, they will do the greater things than these, neither shalt thou be able to rule them.
Wherefore, when he knew it, he said, Let me not see their faces.
On the other side, when Alcimus saw that Judas and his company had gotten the upper hand, and knew that he was not able to abide their force, he went again to the king, and said all the worst of them that he could.
Be avenged of this man and his host, and let them fall by the sword: remember their blasphemies, and suffer them not to continue any longer.
Whereupon they came forth out of all the towns of Judea round about, and closed them in; so that they, turning back upon them that pursued them, were all slain with the sword, and not one of them was left.
Then Judas said, God forbid that I should do this thing, and flee away from them: if our time be come, let us die manfully for our brethren, and let us not stain our honour.
As for the other things concerning Judas and his wars, and the noble acts which he did, and his greatness, they are not written: for they were very many.
So was there a great affliction in Israel, the like whereof was not since the time that a prophet was not seen among them.
Then Jonathan said to his company, Let us go up now and fight for our lives, for it standeth not with us to day, as in time past:
Then Jonathan and they that were with him leapt into Jordan, and swam over unto the other bank: howbeit the other passed not over Jordan unto them.
Then removed he, and came with a great host, and sent letters privily to his adherents in Judea, that they should take Jonathan and those that were with him: howbeit they could not, because their counsel was known unto them.
Whereas ye have kept covenants with us, and continued in our friendship, not joining yourselves with our enemies, we have heard hereof, and are glad.
And from that which appertaineth unto me to receive for the third part or the seed, and the half of the fruit of the trees, I release it from this day forth, so that they shall not be taken of the land of Judea, nor of the three governments which are added thereunto out of the country of Samaria and Galilee, from this day forth for evermore.
And all the overplus, which the officers payed not in as in former time, from henceforth shall be given toward the works of the temple.
At that time certain pestilent fellows of Israel, men of a wicked life, assembled themselves against him, to accuse him: but the king would not hear them.
Ask and learn who I am, and the rest that take our part, and they shall tell thee that thy foot is not able to to flight in their own land.
Wherefore now thou shalt not be able to abide the horsemen and so great a power in the plain, where is neither stone nor flint, nor place to flee unto.
Whereof when he heard, he was angry, and immediately removing, he came to Ptolemais, and wrote unto Jonathan, that he should not lay siege to the tower, but come and speak with him at Ptolemais in great haste.
And nothing hereof shall be revoked from this time forth for ever.
So Demetrius sent unto Jonathan, saying, I will not only do this for thee and thy people, but I will greatly honour thee and thy nation, if opportunity serve.
Insomuch as there was not one of them left, except Mattathias the son of Absalom, and Judas the son of Calphi, the captains of the host.
Howbeit we would not be troublesome unto you, nor to others of our confederates and friends, in these wars:
Howbeit Jonathan and his company knew it not till the morning: for they saw the lights burning.
Then Jonathan pursued after them, but overtook them not: for they were gone over the river Eleutherus.
Howbeit he was afraid that Jonathan would not suffer him, and that he would fight against him; wherefore he sought a way how to take Jonathan, that he might kill him. So he removed, and came to Bethsan.
Now when Tryphon saw Jonathan came with so great a force, he durst not stretch his hand against him;
Wherefore now send an hundred talents of silver, and two of his sons for hostages, that when he is at liberty he may not revolt from us, and we will let him go.
Who might have said, Because I sent him not the money and the children, therefore is Jonathan dead.
Wherefore Tryphon made ready all his horsemen to come that night: but there fell a very great snow, by reason whereof he came not. So he departed, and came into the country of Galaad.
And they said, Deal not with us according to our wickedness, but according to thy mercy.