53 verses contain “Oft” (in the KJV: 47, in the BSB: 23) — showing 1–53
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And it fell on a day, that
Elisha passed to Shunem, where was a great woman; and she
constrained him to eat bread. And so it was, that as
oft as he passed by, he turned in thither to eat bread.
One day
Elisha went to Shunem, and a prominent woman who lived there persuaded him to have a meal. So whenever he would pass by, he would stop there to eat.
And she said unto her husband, Behold now, I perceive that this is an holy man of God, which passeth by us continually.
Then the woman said to her husband, “Behold, now I know that the one who often comes our way is a holy man of God.
How
oft is the
candle of the wicked put out! and how
oft cometh their destruction upon them! God distributeth sorrows in his anger.
How
often is the lamp of the wicked put out? Does
disaster come upon them? Does God, in His anger,
apportion destruction?
Lo, all these things worketh God
oftentimes with man,
Behold, all these things God does to a man, two or even three times,
But he, being full of
compassion,
forgave their iniquity, and destroyed them not:
yea, many a time turned he his anger away, and did not
stir up all his wrath.
And yet He was
compassionate; He
forgave their iniquity and did not destroy them. He
often restrained His anger and did not
unleash His full wrath.
How
oft did they
provoke him in the wilderness, and
grieve him in the desert!
How
often they disobeyed Him in the wilderness and
grieved Him in the desert!
He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.
A man who remains stiff-necked after much reproof will suddenly be
shattered beyond recovery.
For you know in your heart that many times you
yourself have
cursed others.
From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a
vexation only to understand the report.
As
often as it passes through, it will carry you away; it will
sweep through morning after morning, by day and by night.” The understanding of this message will bring sheer terror.
Is Ephraim my
dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my
bowels are troubled for him; I will surely have mercy upon him, saith the LORD.
Is not Ephraim a precious son to Me, a delightful child? Though I
often speak against him, I still remember him. Therefore My heart yearns for him; I have great
compassion for him,” declares the LORD.
Then they that feared the LORD spake
often one to another: and the LORD
hearkened, and heard it, and a book of
remembrance was written before him for them that feared the LORD, and that thought upon his name.
At that time those who feared the LORD spoke with one another, and the LORD
listened and heard them. So a
scroll of
remembrance was written before Him regarding those who feared the LORD and honored His name.
Then came to him the disciples of John, saying, Why do we and the
Pharisees fast
oft, but thy disciples fast not?
At that time John’s disciples came to Jesus and asked, “Why is it that we and the
Pharisees fast so
often, but Your disciples do not fast?”
Lord, have mercy on my son: for he is lunatick, and
sore vexed: for
ofttimes he falleth into the fire, and
oft into the water.
“Lord, have mercy on my son,” he said. “He has seizures and is suffering
terribly. He
often falls into the fire or into the water.
Then came Peter to him, and said, Lord, how
oft shall my brother sin against me, and I
forgive him? till seven times?
Then Peter came to Jesus and asked, “Lord, how many times shall I
forgive my brother who sins against me? Up to seven times?”
O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how
often would I have gathered thy children together, even as a
hen gathereth her chickens under her wings, and ye would not!
O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how
often I have longed to gather your children together, as a
hen gathers her chicks under her wings, but you were unwilling!
And the disciples of John and of the
Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the
Pharisees fast, but thy disciples fast not?
Now John’s disciples and the
Pharisees were
often fasting. So people came to Jesus and asked, “Why don’t Your disciples fast like John’s disciples and those of the
Pharisees?”
Because that he had been
often bound with
fetters and chains, and the chains had been
plucked asunder by him, and the
fetters broken in pieces: neither could any man
tame him.
Though he was
often bound with chains and
shackles, he had broken the chains and
shattered the
shackles. Now there was no one with the strength to
subdue him.
For the
Pharisees, and all the Jews, except they wash their hands
oft, eat not, holding the tradition of the elders.
Now in holding to the tradition of the elders, the
Pharisees and all the Jews do not eat until they wash their hands
ceremonially.
And
ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have
compassion on us, and help us.
“It
often throws him into the fire or into the water, trying to kill him. But if You can do anything, have
compassion on us and help us.”
And they said unto him, Why do the disciples of John fast
often, and make prayers, and likewise the disciples of the
Pharisees; but thine eat and drink?
Then they said to Him, “John’s disciples and those of the
Pharisees frequently fast and pray, but Yours keep on eating and drinking.”
(For he had commanded the unclean spirit to come out of the man. For
oftentimes it had caught him: and he was kept bound with chains and in
fetters; and he
brake the bands, and was driven of the devil into the wilderness.)
For Jesus had commanded the unclean spirit to come out of the man. Many times it had seized him, and though he was bound with chains and
shackles, he had broken the chains and been driven by the
demon into solitary places.
O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how
often would I have gathered thy children together, as a
hen doth gather her
brood under her wings, and ye would not!
O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how
often I have longed to gather your children together as a
hen gathers her chicks under her wings, but you were unwilling!
And
Judas also, which
betrayed him, knew the place: for Jesus
ofttimes resorted thither with his disciples.
Now
Judas His
betrayer also knew the place, because Jesus had
often met there with His disciples.
He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.
At the same time, he was hoping that Paul would offer him a
bribe. So he sent for Paul frequently and talked with him.
And I punished them
oft in every
synagogue, and compelled them to
blaspheme; and being exceedingly
mad against them, I
persecuted them even unto strange cities.
I frequently had them punished in the synagogues, and I tried to make them
blaspheme. In my
raging fury against them, I even went to foreign cities to
persecute them.
Now I would not have you ignorant, brethren, that
oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
I do not want you to be unaware, brothers, how
often I
planned to come to you (but have been prevented from visiting until now), in order that I might have a harvest among you, just as I have had among the other Gentiles.
For which cause also I have been much hindered from coming to you.
That is why I have often been hindered from coming to you.
After the same manner also he took the cup, when he had
supped, saying, This cup is the new testament in my blood: this do ye, as
oft as ye drink it, in
remembrance of me.
In the same way, after
supper He took the cup, saying, “This cup is the new covenant in My blood; do this, as
often as you drink it, in
remembrance of Me.”
For as
often as ye eat this bread, and drink this cup, ye do
shew the Lord’s death till he come.
For as
often as you eat this bread and drink this cup, you
proclaim the Lord’s death until He comes.
And we have sent with them our brother, whom we have
oftentimes proved
diligent in many things, but now much more
diligent, upon the great confidence which I have in you.
And we are sending along with them our brother whose earnestness has been
proven many times and in many ways, and now even more so by his great confidence in you.
Are they ministers of Christ? (I speak as a
fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths
oft.
Are they servants of Christ? I am speaking like I am out of my mind, but I am so much more: in harder labor, in more imprisonments, in worse beatings, in frequent danger of death.
In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
In my frequent journeys, I have been in danger from rivers and from
bandits, in danger from my countrymen and from the Gentiles, in danger in the city and in the country, in danger on the sea and among false brothers,
In
weariness and painfulness, in watchings
often, in hunger and
thirst, in fastings
often, in cold and nakedness.
in labor and
toil and
often without sleep, in hunger and
thirst and
often without food, in cold and exposure.
(For many walk, of whom I have told you
often, and now tell you even
weeping, that they are the enemies of the cross of Christ:
For as I have often told you before, and now say again even with tears: Many live as enemies of the cross of Christ.
Drink no longer water, but use a little wine for thy stomach’s sake and thine
often infirmities.
Stop drinking only water and use a little wine instead, because of your stomach and your frequent ailments.
The Lord give mercy unto the house of
Onesiphorus; for he
oft refreshed me, and was not
ashamed of my chain:
May the Lord grant mercy to the household of
Onesiphorus, because he has
often refreshed me and was unashamed of my chains.
For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
For land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is tended receives the blessing of God.
Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own.
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.
And every priest standeth daily ministering and offering
oftentimes the same sacrifices, which can never take away sins:
Day after day every priest stands to minister and to offer again and again the same sacrifices, which can never take away sins.
These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to
smite the earth with all plagues, as
often as they will.
These witnesses have power to shut the sky so that no rain will fall during the days of their prophecy, and power to turn the waters into blood and to strike the earth with every kind of plague as often as they wish.
There shall be a confusion also in many places, and the fire shall be
oft sent out again, and the wild beasts shall change their places, and
menstruous women shall bring forth monsters:
For thou comest far short that thou shouldest be able to love my creature more than I: but I have
ofttimes drawn
nigh unto thee, and unto it, but never to the unrighteous.
But I alone went
often to Jerusalem at the feasts, as it was ordained unto all the people of Israel by an
everlasting decree, having the firstfruits and tenths of increase, with that which was first
shorn; and them gave I at the altar to the priests the children of Aaron.
Many, the more
often they are honoured with the great
bounty of their
gracious princes, the more proud they are
waxen,
Oftentimes also fair speech of those, that are put in trust to
manage their friends’ affairs, hath caused many that are in authority to be partakers of innocent blood, and hath enwrapped them in
remediless calamities:
How
oft, and of how many shall he be
laughed to
scorn! for he knoweth not
aright what it is to have; and it is all one unto him as if he had it not.
He that loveth his son causeth him oft to feel the rod, that he may have joy of him in the end.
I was
ofttimes in danger of death: yet I was delivered because of these things.
Forasmuch as
oftentimes there have been wars in the country, wherein for the maintenance of their sanctuary, and the law, Simon the son of Mattathias, of the
posterity of Jarib, together with his brethren, put themselves in
jeopardy, and resisting the enemies of their nation did their nation great honour:
Wherefore Simon called his two eldest sons,
Judas and John, and said unto them, I, and my brethren, and my father’s house, have ever from my youth unto this day fought against the enemies of Israel; and things have
prospered so well in our hands, that we have delivered Israel
oftentimes.
Again, considering how that the princes that are borderers and neighbours unto my kingdom wait for
opportunities, and expect what shall be the event. I have appointed my son
Antiochus king, whom I
often committed and
commended unto many of you, when I went up into the high provinces; to whom I have written as followeth:
But when
Judas his first band came in sight, the enemies, being
smitten with fear and terror through the appearing of him who
seeth all things, fled
amain, one running into this way, another that way, so as that they were
often hurt of their own men, and wounded with the points of their own swords.