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572 verses contain “Ord” (in the KJV: 227, in the BSB: 384) — showing 501–572
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King James Bible KJV Bible
Berean Standard Bible BSB Bible
Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
Now the first covenant had regulations for worship and also an earthly sanctuary.
Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties.
Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
They consist only in food and drink and special washings—external regulations imposed until the time of reform.
Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;
Submit yourselves for the Lord’s sake to every human institution, whether to the king as the supreme authority,
For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
For certain men have crept in among you unnoticed—ungodly ones who were designated long ago for condemnation. They turn the grace of our God into a license for immorality, and they deny our only Master and Lord, Jesus Christ.
Offer the passover in order, and make ready the sacrifices for your brethren, and keep the passover according to the commandment of the Lord, which was given unto Moses.
And when these things were done, the priests and Levites, having the unleavened bread, stood in very comely order according to the kindreds,
The holy singers also, the sons of Asaph, were in their order, according to the appointment of David, to wit, Asaph, Zacharias, and Jeduthun, who was of the king’s retinue.
Moreover the porters were at every gate; it was not lawful for any to go from his ordinary service: for their brethren the Levites prepared for them.
And in all Jewry they mourned for Josias, yea, Jeremy the prophet lamented for Josias, and the chief men with the women made lamentation for him unto this day: and this was given out for an ordinance to be done continually in all the nation of Israel.
Singing songs of thanksgiving, and praising the Lord, according as David the king of Israel had ordained.
I Darius the king have ordained that according unto these things it be done with diligence.
For Esdras had very great skill, so that he omitted nothing of the law and commandments of the Lord, but taught all Israel the ordinances and judgments.
Having determined to deal graciously, I have given order, that such of the nation of the Jews, and of the priests and Levites being within our realm, as are willing and desirous should go with thee unto Jerusalem.
And thou, Esdras, according to the wisdom of God ordain judges and justices, that they may judge in all Syria and Phenice all those that know the law of thy God; and those that know it not thou shalt teach.
And of the servants of the temple whom David had ordained, and the principal men for the service of the Levites to wit, the servants of the temple two hundred and twenty, the catalogue of whose names were shewed.
Upon the fourth day thou commandedst that the sun should shine, and the moon give her light, and the stars should be in order:
Then didst thou ordain two living creatures, the one thou calledst Enoch, and the other Leviathan;
Then answered I and said, O Lord that bearest rule, thou hast ordained in thy law, that the righteous should inherit these things, but that the ungodly should perish.
If therefore thou shalt destroy him which with so great labour was fashioned, it is an easy thing to be ordained by thy commandment, that the thing which was made might be preserved.
Whose service is conversant in wind and fire; whose word is true, and sayings constant; whose commandment is strong, and ordinance fearful;
But our fathers, which received the law, kept it not, and observed not thy ordinances: and though the fruit of thy law did not perish, neither could it, for it was thine;
The same is he whom God the Highest hath kept a great season, which by his own self shall deliver his creature: and he shall order them that are left behind.
Thy life hast thou ordered in wisdom, and hast called understanding thy mother.
Now therefore set thine house in order, and reprove thy people, comfort such of them as be in trouble, and now renounce corruption,
But I alone went often to Jerusalem at the feasts, as it was ordained unto all the people of Israel by an everlasting decree, having the firstfruits and tenths of increase, with that which was first shorn; and them gave I at the altar to the priests the children of Aaron.
And now, O Lord, I take not this my sister for lust but uprightly: therefore mercifully ordain that we may become aged together.
And he ranged them, as a great army is ordered for the war.
Therefore have we commanded, that all they that are signified in writing unto you by Aman, who is ordained over the affairs, and is next unto us, shall all, with their wives and children, be utterly destroyed by the sword of their enemies, without all mercy and pity, the fourteenth day of the twelfth month Adar of this present year:
That they will abolish the thing that thou with thy mouth hast ordained, and destroy thine inheritance, and stop the mouth of them that praise thee, and quench the glory of thy house, and of thine altar,
And that they be children of the most high and most mighty, living God, who hath ordered the kingdom both unto us and to our progenitors in the most excellent manner.
For she is more beautiful than the sun, and above all the order of stars: being compared with the light, she is found before it.
Wisdom reacheth from one end to another mightily: and sweetly doth she order all things.
I shall set the people in order, and the nations shall be subject unto me.
And ordained man through thy wisdom, that he should have dominion over the creatures which thou hast made,
And order the world according to equity and righteousness, and execute judgment with an upright heart:
Yea, and without these might they have fallen down with one blast, being persecuted of vengeance, and scattered abroad through the breath of thy power: but thou hast ordered all things in measure and number and weight.
Forsomuch then as thou art righteous thyself, thou orderest all things righteously: thinking it not agreeable with thy power to condemn him that hath not deserved to be punished.
But thou, mastering thy power, judgest with equity, and orderest us with great favour: for thou mayest use power when thou wilt.
But thou, O God, art gracious and true, longsuffering, and in mercy ordering all things,
Believe in him, and he will help thee; order thy way aright, and trust in him.
Let thy mind be upon the ordinances of the Lord and meditate continually in his commandments: he shall establish thine heart, and give thee wisdom at thine owns desire.
Hate not laborious work, neither husbandry, which the most High hath ordained.
A wise judge will instruct his people; and the government of a prudent man is well ordered.
As the sun when it ariseth in the high heaven; so is the beauty of a good wife in the ordering of her house.
And when thou hast done all thy office, take thy place, that thou mayest be merry with them, and receive a crown for thy well ordering of the feast.
Some of them hath he made high days, and hallowed them, and some of them hath he made ordinary days.
Leave off from sin, and order thine hands aright, and cleanse thy heart from all wickedness.
At the commandment of the Holy One they will stand in their order, and never faint in their watches.
He beautified their feasts, and set in order the solemn times until the end, that they might praise his holy name, and that the temple might sound from morning.
Who wast ordained for reproofs in their times, to pacify the wrath of the Lord’s judgment, before it brake forth into fury, and to turn the heart of the father unto the son, and to restore the tribes of Jacob.
O Lord our God, we have sinned, we have done ungodly, we have dealt unrighteously in all thine ordinances.
Then certain of the people were so forward herein, that they went to the king, who gave them licence to do after the ordinances of the heathen:
To the end they might forget the law, and change all the ordinances.
God forbid that we should forsake the law and the ordinances.
And after this Judas ordained captains over the people, even captains over thousands, and over hundreds, and over fifties, and over tens.
Moreover Judas and his brethren with the whole congregation of Israel ordained, that the days of the dedication of the altar should be kept in their season from year to year by the space of eight days, from the five and twentieth day of the month Casleu, with mirth and gladness.
Moreover they divided the beasts among the armies, and for every elephant they appointed a thousand men, armed with coats of mail, and with helmets of brass on their heads; and beside this, for every beast were ordained five hundred horsemen of the best.
So part of the king’s army being spread upon the high mountains, and part on the valleys below, they marched on safely and in order.
Moreover they ordained to keep yearly this day, being the thirteenth of Adar.
Moreover how they had made for themselves a senate house, wherein three hundred and twenty men sat in council daily, consulting alway for the people, to the end they might be well ordered:
And as he began to pull down, even at that time was Alcimus plagued, and his enterprizes hindered: for his mouth was stopped, and he was taken with a palsy, so that he could no more speak any thing, nor give order concerning his house.
Wherefore now this day we ordain thee to be the high priest of thy nation, and to be called the king’s friend; (and therewithal he sent him a purple robe and a crown of gold:) and require thee to take our part, and keep friendship with us.
He ordained also that that day should be kept every year with gladness. Moreover the hill of the temple that was by the tower he made stronger than it was, and there he dwelt himself with his company.
Now Simon was visiting the cities that were in the country, and taking care for the good ordering of them; at which time he came down himself to Jericho with his sons, Mattathias and Judas, in the hundred threescore and seventeenth year, in the eleventh month, called Sabat:
So at the day which he appointed he entered in to order this matter: wherefore there was no small agony throughout the whole city.
So Menelaus got the principality: but as for the money that he had promised unto the king, he took no good order for it, albeit Sostratis the ruler of the castle required it:
But he answered in his own language, and said, No. Wherefore he also received the next torment in order, as the former did.
They ordained also by a common statute and decree, That every year those days should be kept of the whole nation of the Jews.
But of the particulars I have given order both to these and the other that came from me, to commune with you.
But Alcimus, perceiving the love that was betwixt them, and considering the covenants that were made, came to Demetrius, and told him that Nicanor was not well affected toward the state; for that he had ordained Judas, a traitor to his realm, to be the king’s successor.
And they ordained all with a common decree in no case to let that day pass without solemnity, but to celebrate the thirtieth day of the twelfth month, which in the Syrian tongue is called Adar, the day before Mardocheus’ day.
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