228 verses contain “Past” (in the KJV: 107, in the BSB: 158) — showing 1–100
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And he said, Lo, it is yet high day, neither is it time that the cattle should be gathered together: water ye the sheep, and go and feed them.
“Look,” said Jacob, “it is still broad
daylight; it is not yet time to gather the
livestock. Water the sheep and take them back to
pasture.”
This
heap be witness, and this
pillar be witness, that I will not pass over this
heap to thee, and that thou shalt not pass over this
heap and this
pillar unto me, for
harm.
And these are the children of Zibeon; both Ajah, and Anah: this was that Anah that found the mules in the wilderness, as he fed the
asses of Zibeon his father.
These are the sons of Zibeon: Aiah and Anah. (This is the Anah who found the hot springs in the wilderness as he was
pasturing the
donkeys of his father Zibeon.)
And his brethren went to feed their father’s flock in
Shechem.
Some time later, Joseph’s brothers had gone to
pasture their father’s flocks near
Shechem.
And Israel said unto Joseph, Do not thy brethren feed the flock in
Shechem? come, and I will send thee unto them. And he said to him, Here am I.
Israel said to him, “Are not your brothers
pasturing the flocks at
Shechem? Get ready; I am sending you to them.” “I am ready,” Joseph replied.
And he said, I seek my brethren: tell me, I pray thee, where they feed their flocks.
“I am looking for my brothers,” Joseph replied. “Can you please tell me where they are pasturing their flocks?”
They said moreover unto Pharaoh, For to
sojourn in the land are we come; for thy servants have no
pasture for their flocks; for the famine is
sore in the land of
Canaan: now therefore, we pray thee, let thy servants dwell in the land of
Goshen.
Then they said to Pharaoh, “We have come to live in the land for a time, because there is no
pasture for the flocks of your servants, since the famine in the land of
Canaan has been severe. So now, please allow your servants to settle in the land of
Goshen.”
And when the days of his
mourning were
past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,
When the days of
mourning had passed, Joseph said to Pharaoh’s court, “If I have found favor in your eyes, please tell Pharaoh that
And Moses said unto the LORD, O my Lord, I am not
eloquent, neither
heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.
“Please, Lord,” Moses replied, “I have never been
eloquent, neither in the
past nor since You have spoken to Your servant, for I am slow of speech and tongue.”
But if the ox were
wont to
push with his horn in time
past, and it hath been
testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.
But if the ox has a habit of
goring, and its owner has been
warned yet does not restrain it, and it kills a man or woman, then the ox must be stoned and its owner must also be put to death.
Or if it be known that the ox hath used to
push in time
past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own.
But if it was known that the ox had a habit of
goring, yet its owner failed to restrain it, he shall pay full compensation, ox for ox, and the dead animal will be his.
But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.
But the open pastureland around their cities may not be sold, for this is their permanent possession.
And the people went about, and gathered it, and ground it in mills, or beat it in a mortar, and
baked it in pans, and made cakes of it: and the taste of it was as the taste of fresh oil.
The people walked around and gathered it, ground it on a
handmill or
crushed it in a mortar, then boiled it in a
cooking pot or shaped it into cakes. It tasted like
pastry baked with fine oil.
Let me pass through thy land: we will not turn into the fields, or into the vineyards; we will not drink of the waters of the well: but we will go along by the king’s high way, until we be past thy borders.
“Let us pass through your land. We will not cut through any field or
vineyard, or drink water from any well. We will stay on the King’s
Highway until we have passed through your territory.”
Command the children of Israel, that they give unto the Levites of the inheritance of their possession cities to dwell in; and ye shall give also unto the Levites suburbs for the cities round about them.
“Command the Israelites to give, from the inheritance they will possess, cities for the Levites to live in and pasturelands around the cities.
And the cities shall they have to dwell in; and the suburbs of them shall be for their cattle, and for their goods, and for all their beasts.
The cities will be for them to live in, and the
pasturelands will be for their herds, their flocks, and all their other
livestock.
And the suburbs of the cities, which ye shall give unto the Levites, shall reach from the wall of the city and outward a thousand cubits round about.
The pasturelands around the cities you are to give the Levites will extend a thousand cubits from the wall on every side.
And ye shall measure from without the city on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits and the city shall be in the midst: this shall be to them the suburbs of the cities.
You are also to measure two thousand cubits outside the city on the east, two thousand on the south, two thousand on the west, and two thousand on the north, with the city in the center. These areas will serve as larger pasturelands for the cities.
So all the cities which ye shall give to the Levites shall be forty and eight cities: them shall ye give with their suburbs.
The total number of cities you give the Levites will be forty-eight, with their corresponding pasturelands.
The
Emims dwelt therein in times
past, a people great, and many, and tall, as the Anakims;
(The Emites used to live there, a people great and many, as tall as the Anakites.
For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it?
Indeed, ask now from one end of the heavens to the other about the days that long preceded you, from the day that God created man on earth: Has anything as great as this ever happened or been reported?
That the
slayer might
flee thither, which should kill his neighbour unawares, and
hated him not in times
past; and that
fleeing unto one of these cities he might live:
And this is the case of the
slayer, which shall
flee thither, that he may live:
Whoso killeth his neighbour ignorantly, whom he
hated not in time
past;
Now this is the situation regarding the
manslayer who flees to one of these cities to save his life, having killed his
neighbor accidentally, without intending to
harm him:
Lest the
avenger of the blood pursue the
slayer, while his heart is hot, and overtake him, because the way is long, and
slay him; whereas he was not worthy of death, inasmuch as he
hated him not in time
past.
Otherwise, the
avenger of blood might pursue the
manslayer in a
rage, overtake him if the distance is great, and strike him dead though he did not deserve to die, since he did not intend any
harm.
Remember the days of old, consider the years of many generations: ask thy father, and he will
shew thee; thy elders, and they will tell thee.
Remember the days of old; consider the years long past. Ask your father, and he will tell you, your elders, and they will inform you.
For the children of Joseph were two tribes,
Manasseh and Ephraim: therefore they gave no part unto the Levites in the land, save cities to dwell in, with their suburbs for their cattle and for their substance.
The descendants of Joseph became two tribes,
Manasseh and Ephraim. And no portion of the land was given to the Levites, except for cities in which to live, along with
pasturelands for their flocks and herds.
And it went out to the south side to Maaleh-acrabbim, and passed along to Zin, and ascended up on the south side unto Kadesh-barnea, and passed along to Hezron, and went up to
Adar, and
fetched a compass to Karkaa:
proceeded south of the
Ascent of Akrabbim, continued on to Zin, went over to the south of Kadesh-barnea, ran
past Hezron up to Addar, and curved toward Karka.
And their border on the north side was from Jordan; and the border went up to the side of
Jericho on the north side, and went up through the mountains westward; and the goings out thereof were at the wilderness of Beth-
aven.
On the north side their border began at the Jordan, went up
past the northern slope of
Jericho, headed west through the hill country, and came out at the wilderness of Beth-
aven.
And they spake unto them at
Shiloh in the land of
Canaan, saying, The LORD commanded by the hand of Moses to give us cities to dwell in, with the suburbs thereof for our cattle.
at
Shiloh in the land of
Canaan and said to them, “The LORD commanded through Moses that we be given cities in which to live, together with
pasturelands for our
livestock.”
And the children of Israel gave unto the Levites out of their inheritance, at the commandment of the LORD, these cities and their suburbs.
So by the command of the LORD, the Israelites gave the Levites these cities and their pasturelands out of their own inheritance:
And the children of Israel gave by lot unto the Levites these cities with their suburbs, as the LORD commanded by the hand of Moses.
So the Israelites
allotted to the Levites these cities, together with their
pasturelands, as the LORD had commanded through Moses.
And they gave them the city of Arba the father of
Anak, which city is
Hebron, in the hill country of Judah, with the suburbs thereof round about it.
They gave them Kiriath-arba (that is,
Hebron), with its surrounding
pasturelands, in the hill country of Judah. (Arba was the father of
Anak.)
Thus they gave to the children of Aaron the priest
Hebron with her suburbs, to be a city of refuge for the
slayer; and
Libnah with her suburbs,
So to the descendants of Aaron the priest they gave these cities, together with their
pasturelands:
Hebron, a city of refuge for the
manslayer,
Libnah,
And
Ain with her suburbs, and Juttah with her suburbs, and Beth-shemesh with her suburbs; nine cities out of those two tribes.
Ain, Juttah, and Beth-shemesh—nine cities from these two tribes, together with their
pasturelands.
Anathoth with her suburbs, and
Almon with her suburbs; four cities.
Anathoth, and
Almon—four cities, together with their
pasturelands.
All the cities of the children of Aaron, the priests, were thirteen cities with their suburbs.
In all, thirteen cities, together with their pasturelands, were given to the priests, the descendants of Aaron.
And Kibzaim with her suburbs, and Beth-horon with her suburbs; four cities.
Kibzaim, and Beth-horon—four cities, together with their pasturelands.
And out of the half tribe of
Manasseh, Tanach with her suburbs, and
Gath-
rimmon with her suburbs; two cities.
And from the half-tribe of
Manasseh they were given Taanach and
Gath-
rimmon—two cities, together with their
pasturelands.
All the cities were ten with their suburbs for the families of the children of
Kohath that remained.
In all, ten cities, together with their pasturelands, were given to the rest of the Kohathite clans.
And unto the children of Gershon, of the families of the Levites, out of the other half tribe of
Manasseh they gave Golan in
Bashan with her suburbs, to be a city of refuge for the
slayer; and Beesh-terah with her suburbs; two cities.
This is what the
Levite clans of the Gershonites were given: From the half-tribe of
Manasseh they were given Golan in
Bashan, a city of refuge for the
manslayer, and Beeshterah—two cities, together with their
pasturelands.
Jarmuth with her suburbs, En-gannim with her suburbs; four cities.
Jarmuth, and En-gannim—four cities, together with their pasturelands.
Helkath with her suburbs, and Rehob with her suburbs; four cities.
Helkath, and Rehob—four cities, together with their pasturelands.
And out of the tribe of
Naphtali, Kedesh in
Galilee with her suburbs, to be a city of refuge for the
slayer; and Hammoth-
dor with her suburbs, and Kartan with her suburbs; three cities.
And from the tribe of
Naphtali they were given Kedesh in
Galilee (a city of refuge for the
manslayer), Hammoth-
dor, and Kartan—three cities, together with their
pasturelands.
All the cities of the Gershonites according to their families were thirteen cities with their suburbs.
In all, thirteen cities, together with their pasturelands, were given to the Gershonite clans.
Dimnah with her suburbs, Nahalal with her suburbs; four cities.
From the tribe of
Zebulun they were given Jokneam, Kartah, Dimnah, and Nahalal—four cities, together with their
pasturelands.
Kedemoth with her suburbs, and Mephaath with her suburbs; four cities.
Kedemoth, and Mephaath—four cities, together with their pasturelands.
Heshbon with her suburbs, Jazer with her suburbs; four cities in all.
Heshbon, and Jazer—four cities in all, together with their
pasturelands.
All the cities of the Levites within the possession of the children of Israel were forty and eight cities with their suburbs.
For the Levites, then, there were forty-eight cities in all, together with their pasturelands, within the territory of the Israelites.
These cities were every one with their suburbs round about them: thus were all these cities.
Each of these cities had its own surrounding pasturelands; this was true for all the cities.
Then said Samuel, Bring ye
hither to me
Agag the king of the
Amalekites. And
Agag came unto him delicately. And
Agag said, Surely the bitterness of death is
past.
Then Samuel said, “Bring me
Agag king of the
Amalekites.”
Agag came to him
cheerfully, for he thought, “Surely the bitterness of death is
past.”
And
Jonathan called David, and
Jonathan shewed him all those things. And
Jonathan brought David to Saul, and he was in his presence, as in times
past.
So
Jonathan summoned David and told him all these things. Then
Jonathan brought David to Saul to serve him as he had before.
And
Abner had communication with the elders of Israel, saying, Ye sought for David in times
past to be king over you:
Now
Abner conferred with the elders of Israel and said, “In the
past you sought David as your king.
Also in time
past, when Saul was king over us, thou
wast he that leddest out and broughtest in Israel: and the LORD said to thee, Thou shalt feed my people Israel, and thou shalt be a captain over Israel.
Even in times
past, while Saul was king over us, you were the one who led Israel out and brought them back. And to you the LORD said, ‘You will
shepherd My people Israel, and you will be ruler over them.’”
Now therefore so shalt thou say unto my servant David, Thus saith the LORD of hosts, I took thee from the
sheepcote, from following the sheep, to be ruler over my people, over Israel:
Now then, you are to tell My servant David that this is what the LORD of Hosts says: I took you from the pasture, from following the flock, to be the ruler over My people Israel.
And when the
mourning was
past, David sent and
fetched her to his house, and she became his wife, and bare him a son. But the thing that David had done displeased the LORD.
And when the time of
mourning was over, David had her brought to his house, and she became his wife and bore him a son. But the thing that David had done was evil in the sight of the LORD.
And all his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men which came after him from
Gath, passed on before the king.
and all his servants marched
past him—all the Cherethites and Pelethites, and six hundred Gittites who had followed him from
Gath.
And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him.
“March on then,” said David to Ittai. So Ittai the Gittite marched past with all his men and all the little ones who were with him.
But if thou return to the city, and say unto
Absalom, I will be thy servant, O king; as I have been thy father’s servant hitherto, so will I now also be thy servant: then mayest thou for me defeat the counsel of
Ahithophel.
But you can
thwart the counsel of
Ahithophel for me if you return to the city and say to
Absalom: ‘I will be your servant, my king; in the
past I was your father’s servant, but now I will be your servant.’
And when David was a little
past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of
asses saddled, and upon them two hundred
loaves of bread, and an hundred bunches of
raisins, and an hundred of summer fruits, and a
bottle of wine.
When David had gone a little beyond the summit, Ziba the servant of Mephibosheth was there to meet him. He had a pair of
saddled donkeys loaded with two hundred
loaves of bread, a hundred clusters of
raisins, a hundred summer fruits, and a skin of wine.
Thy servant will go a little way over Jordan with the king: and why should the king
recompense it me with such a reward?
Your servant could go with the king only a short distance past the Jordan; why should the king repay me with such a reward?
Baana the son of Ahilud; to him
pertained Taanach and
Megiddo, and all Beth-shean, which is by Zartanah beneath
Jezreel, from Beth-shean to
Abel-meholah, even unto the place that is beyond Jokneam:
Baana son of Ahilud in Taanach, in
Megiddo, and in all of Beth-shean next to Zarethan below
Jezreel, from Beth-shean to
Abel-meholah and on
past Jokmeam;
Ten fat oxen, and twenty oxen out of the
pastures, and an hundred sheep, beside harts, and roebucks, and fallowdeer, and
fatted fowl.
ten fat oxen, twenty range oxen, and a hundred sheep, as well as deer, gazelles, roebucks, and
fattened poultry.
And it came to pass, when
midday was
past, and they
prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.
Midday passed, and they kept on
raving until the time of the evening sacrifice. But there was no
response; no one answered, no one paid attention.
And they went to the entrance of Gedor, even unto the east side of the valley, to seek pasture for their flocks.
and they journeyed to the entrance of Gedor, to the east side of the valley, in search of pasture for their flocks.
And they found fat
pasture and good, and the land was wide, and quiet, and peaceable; for they of
Ham had dwelt there of old.
There they found rich, good
pasture, and the land was
spacious, peaceful, and quiet; for some Hamites had lived there formerly.
And these written by name came in the days of
Hezekiah king of Judah, and
smote their tents, and the habitations that were found there, and destroyed them utterly unto this day, and dwelt in their rooms: because there was
pasture there for their flocks.
These who were noted by name came in the days of
Hezekiah king of Judah. They attacked the Hamites and Meunites there in their dwellings,
devoting them to destruction even to this day. Then they settled in their place, because there was
pasture for their flocks.
And they dwelt in
Gilead in
Bashan, and in her towns, and in all the suburbs of
Sharon, upon their borders.
And they gave them
Hebron in the land of Judah, and the suburbs thereof round about it.
They were given
Hebron in the land of Judah and its surrounding
pasturelands.
And Ashan with her suburbs, and Beth-shemesh with her suburbs:
Ashan, Juttah, and Beth-shemesh, together with their pasturelands.
And out of the tribe of Benjamin; Geba with her suburbs, and Alemeth with her suburbs, and Anathoth with her suburbs. All their cities throughout their families were thirteen cities.
And from the tribe of Benjamin they were given
Gibeon, Geba, Alemeth, and Anathoth, together with their
pasturelands. So they had thirteen cities in all among their families.
And the children of Israel gave to the Levites these cities with their suburbs.
So the Israelites gave to the Levites these cities and their pasturelands.
And they gave unto them, of the cities of refuge,
Shechem in mount Ephraim with her suburbs; they gave also
Gezer with her suburbs,
They were given
Shechem (a city of refuge) with its
pasturelands in the hill country of Ephraim, and
Gezer,
And out of the half tribe of
Manasseh; Aner with her suburbs, and Bileam with her suburbs, for the family of the
remnant of the sons of
Kohath.
And from the half-tribe of
Manasseh the remaining clans of the Kohathites were given Aner and Bileam, together with their
pasturelands.
Unto the sons of Gershom were given out of the family of the half tribe of
Manasseh, Golan in
Bashan with her suburbs, and
Ashtaroth with her suburbs:
The Gershomites received the following: From the clan of the half-tribe of
Manasseh they were given Golan in
Bashan and also
Ashtaroth, together with their
pasturelands.
And
Ramoth with her suburbs, and Anem with her suburbs:
Ramoth, and Anem, together with their
pasturelands.
And Hukok with her suburbs, and Rehob with her suburbs:
Hukok, and Rehob, together with their pasturelands.
And out of the tribe of
Naphtali; Kedesh in
Galilee with her suburbs, and Hammon with her suburbs, and Kirjathaim with her suburbs.
And from the tribe of
Naphtali they were given Kedesh in
Galilee, Hammon, and Kiriathaim, together with their
pasturelands.
Unto the rest of the children of Merari were given out of the tribe of
Zebulun.
Rimmon with her suburbs,
Tabor with her suburbs:
The Merarites (the rest of the Levites) received the following: From the tribe of
Zebulun they were given Rimmono and
Tabor, together with their
pasturelands.
Kedemoth also with her suburbs, and Mephaath with her suburbs:
Kedemoth, and Mephaath, together with their pasturelands.
And
Heshbon with her suburbs, and Jazer with her suburbs.
Heshbon, and Jazer, together with their
pasturelands.
And
Phinehas the son of
Eleazar was the ruler over them in time
past, and the Lord was with him.
In earlier times
Phinehas son of
Eleazar had been in charge of the gatekeepers, and the LORD was with him.
And moreover in time
past, even when Saul was king, thou
wast he that leddest out and broughtest in Israel: and the LORD thy God said unto thee, Thou shalt feed my people Israel, and thou shalt be ruler over my people Israel, and thou shalt be ruler over my people Israel.
Even in times
past, while Saul was king, you were the one who led Israel out and brought them back. And the LORD your God said, ‘You will
shepherd My people Israel, and you will be ruler over them.’”
And David said unto all the congregation of Israel, If it seem good unto you, and that it be of the LORD our God, let us send abroad unto our brethren every where, that are left in all the land of Israel, and with them also to the priests and Levites which are in their cities and suburbs, that they may gather themselves unto us:
And he said to the whole assembly of Israel, “If it seems good to you, and if this is of the LORD our God, let us send word far and wide to the rest of our brothers in all the land of Israel, and also to the priests and Levites in their cities and pasturelands, so that they may join us.
Now therefore thus shalt thou say unto my servant David, Thus saith the LORD of hosts, I took thee from the
sheepcote, even from following the sheep, that thou shouldest be ruler over my people Israel:
Now then, you are to tell My servant David that this is what the LORD of Hosts says: I took you from the pasture, from following the flock, to be the ruler over My people Israel.
For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for
Jeroboam and his sons had cast them off from
executing the priest’s office unto the LORD:
For the Levites left their
pasturelands and their possessions and went to Judah and Jerusalem, because
Jeroboam and his sons had rejected them as priests of the LORD.
And the other company of them that gave
thanks went over against them, and I after them, and the half of the people upon the wall, from beyond the tower of the furnaces even unto the broad wall;
The second
thanksgiving choir proceeded to the left, and I followed it with half the people along the top of the wall,
past the Tower of the Ovens to the Broad Wall,
All the king’s servants, and the people of the king’s provinces, do know, that
whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden
sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
“All the royal officials and the people of the king’s provinces know that one law applies to every man or woman who approaches the king in the inner court without being summoned—that he be put to death. Only if the king extends the gold
scepter may that person live. But I have not been summoned to appear before the king for the
past thirty days.”
Then a spirit passed before my face; the hair of my flesh stood up:
For
enquire, I pray thee, of the former age, and prepare
thyself to the search of their fathers:
Please inquire of past generations and consider the discoveries of their fathers.
Which doeth great things
past finding out;
yea, and wonders without number.
He does great things beyond searching out, and wonders without number.
Oh that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be
past, that thou wouldest
appoint me a set time, and remember me!
If only You would hide me in
Sheol and
conceal me until Your anger has passed! If only You would
appoint a time for me and then remember me!
When a few years are come, then I shall go the way whence I shall not return.
For when only a few years are past I will go the way of no return.
My days are past, my purposes are broken off, even the thoughts of my heart.
My days have passed; my plans are broken off— even the desires of my heart.
Some remove the landmarks; they violently take away flocks, and feed thereof.
Men move boundary stones; they
pasture stolen flocks.
Oh that I were as in months past, as in the days when God preserved me;
“How I long for the months gone by, for the days when God watched over me,
The range of the mountains is his pasture, and he searcheth after every green thing.
He roams the mountains for pasture, searching for any green thing.
He maketh me to lie down in green pastures: he leadeth me beside the still waters.
He makes me lie down in green pastures; He leads me beside quiet waters.
They drop upon the
pastures of the wilderness: and the little hills
rejoice on every side.
The
pastures of the wilderness overflow; the hills are
robed with joy.