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228 verses contain “Past” (in the KJV: 107, in the BSB: 158) — showing 1–100
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And he said, Lo, it is yet high day, neither is it time that the cattle should be gathered together: water ye the sheep, and go and feed them.
“Look,” said Jacob, “it is still broad daylight; it is not yet time to gather the livestock. Water the sheep and take them back to pasture.”
This heap be witness, and this pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.
This mound is a witness, and this pillar is a witness, that I will not go past this mound to harm you, and you will not go past this mound and pillar to harm me.
And these are the children of Zibeon; both Ajah, and Anah: this was that Anah that found the mules in the wilderness, as he fed the asses of Zibeon his father.
These are the sons of Zibeon: Aiah and Anah. (This is the Anah who found the hot springs in the wilderness as he was pasturing the donkeys of his father Zibeon.)
And his brethren went to feed their father’s flock in Shechem.
Some time later, Joseph’s brothers had gone to pasture their father’s flocks near Shechem.
And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I.
Israel said to him, “Are not your brothers pasturing the flocks at Shechem? Get ready; I am sending you to them.” “I am ready,” Joseph replied.
And he said, I seek my brethren: tell me, I pray thee, where they feed their flocks.
“I am looking for my brothers,” Joseph replied. “Can you please tell me where they are pasturing their flocks?”
They said moreover unto Pharaoh, For to sojourn in the land are we come; for thy servants have no pasture for their flocks; for the famine is sore in the land of Canaan: now therefore, we pray thee, let thy servants dwell in the land of Goshen.
Then they said to Pharaoh, “We have come to live in the land for a time, because there is no pasture for the flocks of your servants, since the famine in the land of Canaan has been severe. So now, please allow your servants to settle in the land of Goshen.”
And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,
When the days of mourning had passed, Joseph said to Pharaoh’s court, “If I have found favor in your eyes, please tell Pharaoh that
And Moses said unto the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.
“Please, Lord,” Moses replied, “I have never been eloquent, neither in the past nor since You have spoken to Your servant, for I am slow of speech and tongue.”
But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.
But if the ox has a habit of goring, and its owner has been warned yet does not restrain it, and it kills a man or woman, then the ox must be stoned and its owner must also be put to death.
Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own.
But if it was known that the ox had a habit of goring, yet its owner failed to restrain it, he shall pay full compensation, ox for ox, and the dead animal will be his.
But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.
But the open pastureland around their cities may not be sold, for this is their permanent possession.
And the people went about, and gathered it, and ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it: and the taste of it was as the taste of fresh oil.
The people walked around and gathered it, ground it on a handmill or crushed it in a mortar, then boiled it in a cooking pot or shaped it into cakes. It tasted like pastry baked with fine oil.
Let me pass through thy land: we will not turn into the fields, or into the vineyards; we will not drink of the waters of the well: but we will go along by the king’s high way, until we be past thy borders.
“Let us pass through your land. We will not cut through any field or vineyard, or drink water from any well. We will stay on the King’s Highway until we have passed through your territory.”
Command the children of Israel, that they give unto the Levites of the inheritance of their possession cities to dwell in; and ye shall give also unto the Levites suburbs for the cities round about them.
“Command the Israelites to give, from the inheritance they will possess, cities for the Levites to live in and pasturelands around the cities.
And the cities shall they have to dwell in; and the suburbs of them shall be for their cattle, and for their goods, and for all their beasts.
The cities will be for them to live in, and the pasturelands will be for their herds, their flocks, and all their other livestock.
And the suburbs of the cities, which ye shall give unto the Levites, shall reach from the wall of the city and outward a thousand cubits round about.
The pasturelands around the cities you are to give the Levites will extend a thousand cubits from the wall on every side.
And ye shall measure from without the city on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits and the city shall be in the midst: this shall be to them the suburbs of the cities.
You are also to measure two thousand cubits outside the city on the east, two thousand on the south, two thousand on the west, and two thousand on the north, with the city in the center. These areas will serve as larger pasturelands for the cities.
So all the cities which ye shall give to the Levites shall be forty and eight cities: them shall ye give with their suburbs.
The total number of cities you give the Levites will be forty-eight, with their corresponding pasturelands.
The Emims dwelt therein in times past, a people great, and many, and tall, as the Anakims;
(The Emites used to live there, a people great and many, as tall as the Anakites.
For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it?
Indeed, ask now from one end of the heavens to the other about the days that long preceded you, from the day that God created man on earth: Has anything as great as this ever happened or been reported?
That the slayer might flee thither, which should kill his neighbour unawares, and hated him not in times past; and that fleeing unto one of these cities he might live:
to which a manslayer could flee after killing his neighbor unintentionally without prior malice. To save one’s own life, he could flee to one of these cities:
And this is the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbour ignorantly, whom he hated not in time past;
Now this is the situation regarding the manslayer who flees to one of these cities to save his life, having killed his neighbor accidentally, without intending to harm him:
Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he was not worthy of death, inasmuch as he hated him not in time past.
Otherwise, the avenger of blood might pursue the manslayer in a rage, overtake him if the distance is great, and strike him dead though he did not deserve to die, since he did not intend any harm.
Remember the days of old, consider the years of many generations: ask thy father, and he will shew thee; thy elders, and they will tell thee.
Remember the days of old; consider the years long past. Ask your father, and he will tell you, your elders, and they will inform you.
For the children of Joseph were two tribes, Manasseh and Ephraim: therefore they gave no part unto the Levites in the land, save cities to dwell in, with their suburbs for their cattle and for their substance.
The descendants of Joseph became two tribes, Manasseh and Ephraim. And no portion of the land was given to the Levites, except for cities in which to live, along with pasturelands for their flocks and herds.
And it went out to the south side to Maaleh-acrabbim, and passed along to Zin, and ascended up on the south side unto Kadesh-barnea, and passed along to Hezron, and went up to Adar, and fetched a compass to Karkaa:
proceeded south of the Ascent of Akrabbim, continued on to Zin, went over to the south of Kadesh-barnea, ran past Hezron up to Addar, and curved toward Karka.
And their border on the north side was from Jordan; and the border went up to the side of Jericho on the north side, and went up through the mountains westward; and the goings out thereof were at the wilderness of Beth-aven.
On the north side their border began at the Jordan, went up past the northern slope of Jericho, headed west through the hill country, and came out at the wilderness of Beth-aven.
And they spake unto them at Shiloh in the land of Canaan, saying, The LORD commanded by the hand of Moses to give us cities to dwell in, with the suburbs thereof for our cattle.
at Shiloh in the land of Canaan and said to them, “The LORD commanded through Moses that we be given cities in which to live, together with pasturelands for our livestock.”
And the children of Israel gave unto the Levites out of their inheritance, at the commandment of the LORD, these cities and their suburbs.
So by the command of the LORD, the Israelites gave the Levites these cities and their pasturelands out of their own inheritance:
And the children of Israel gave by lot unto the Levites these cities with their suburbs, as the LORD commanded by the hand of Moses.
So the Israelites allotted to the Levites these cities, together with their pasturelands, as the LORD had commanded through Moses.
And they gave them the city of Arba the father of Anak, which city is Hebron, in the hill country of Judah, with the suburbs thereof round about it.
They gave them Kiriath-arba (that is, Hebron), with its surrounding pasturelands, in the hill country of Judah. (Arba was the father of Anak.)
Thus they gave to the children of Aaron the priest Hebron with her suburbs, to be a city of refuge for the slayer; and Libnah with her suburbs,
So to the descendants of Aaron the priest they gave these cities, together with their pasturelands: Hebron, a city of refuge for the manslayer, Libnah,
And Ain with her suburbs, and Juttah with her suburbs, and Beth-shemesh with her suburbs; nine cities out of those two tribes.
Ain, Juttah, and Beth-shemesh—nine cities from these two tribes, together with their pasturelands.
Anathoth with her suburbs, and Almon with her suburbs; four cities.
Anathoth, and Almon—four cities, together with their pasturelands.
All the cities of the children of Aaron, the priests, were thirteen cities with their suburbs.
In all, thirteen cities, together with their pasturelands, were given to the priests, the descendants of Aaron.
And Kibzaim with her suburbs, and Beth-horon with her suburbs; four cities.
Kibzaim, and Beth-horon—four cities, together with their pasturelands.
Aijalon with her suburbs, Gath-rimmon with her suburbs; four cities.
Aijalon, and Gath-rimmon—four cities, together with their pasturelands.
And out of the half tribe of Manasseh, Tanach with her suburbs, and Gath-rimmon with her suburbs; two cities.
And from the half-tribe of Manasseh they were given Taanach and Gath-rimmon—two cities, together with their pasturelands.
All the cities were ten with their suburbs for the families of the children of Kohath that remained.
In all, ten cities, together with their pasturelands, were given to the rest of the Kohathite clans.
And unto the children of Gershon, of the families of the Levites, out of the other half tribe of Manasseh they gave Golan in Bashan with her suburbs, to be a city of refuge for the slayer; and Beesh-terah with her suburbs; two cities.
This is what the Levite clans of the Gershonites were given: From the half-tribe of Manasseh they were given Golan in Bashan, a city of refuge for the manslayer, and Beeshterah—two cities, together with their pasturelands.
Jarmuth with her suburbs, En-gannim with her suburbs; four cities.
Jarmuth, and En-gannim—four cities, together with their pasturelands.
Helkath with her suburbs, and Rehob with her suburbs; four cities.
Helkath, and Rehob—four cities, together with their pasturelands.
And out of the tribe of Naphtali, Kedesh in Galilee with her suburbs, to be a city of refuge for the slayer; and Hammoth-dor with her suburbs, and Kartan with her suburbs; three cities.
And from the tribe of Naphtali they were given Kedesh in Galilee (a city of refuge for the manslayer), Hammoth-dor, and Kartan—three cities, together with their pasturelands.
All the cities of the Gershonites according to their families were thirteen cities with their suburbs.
In all, thirteen cities, together with their pasturelands, were given to the Gershonite clans.
Dimnah with her suburbs, Nahalal with her suburbs; four cities.
From the tribe of Zebulun they were given Jokneam, Kartah, Dimnah, and Nahalal—four cities, together with their pasturelands.
Kedemoth with her suburbs, and Mephaath with her suburbs; four cities.
Kedemoth, and Mephaath—four cities, together with their pasturelands.
Heshbon with her suburbs, Jazer with her suburbs; four cities in all.
Heshbon, and Jazer—four cities in all, together with their pasturelands.
All the cities of the Levites within the possession of the children of Israel were forty and eight cities with their suburbs.
For the Levites, then, there were forty-eight cities in all, together with their pasturelands, within the territory of the Israelites.
These cities were every one with their suburbs round about them: thus were all these cities.
Each of these cities had its own surrounding pasturelands; this was true for all the cities.
Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto him delicately. And Agag said, Surely the bitterness of death is past.
Then Samuel said, “Bring me Agag king of the Amalekites.” Agag came to him cheerfully, for he thought, “Surely the bitterness of death is past.”
And Jonathan called David, and Jonathan shewed him all those things. And Jonathan brought David to Saul, and he was in his presence, as in times past.
So Jonathan summoned David and told him all these things. Then Jonathan brought David to Saul to serve him as he had before.
And Abner had communication with the elders of Israel, saying, Ye sought for David in times past to be king over you:
Now Abner conferred with the elders of Israel and said, “In the past you sought David as your king.
Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the LORD said to thee, Thou shalt feed my people Israel, and thou shalt be a captain over Israel.
Even in times past, while Saul was king over us, you were the one who led Israel out and brought them back. And to you the LORD said, ‘You will shepherd My people Israel, and you will be ruler over them.’”
Now therefore so shalt thou say unto my servant David, Thus saith the LORD of hosts, I took thee from the sheepcote, from following the sheep, to be ruler over my people, over Israel:
Now then, you are to tell My servant David that this is what the LORD of Hosts says: I took you from the pasture, from following the flock, to be the ruler over My people Israel.
And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bare him a son. But the thing that David had done displeased the LORD.
And when the time of mourning was over, David had her brought to his house, and she became his wife and bore him a son. But the thing that David had done was evil in the sight of the LORD.
And all his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men which came after him from Gath, passed on before the king.
and all his servants marched past him—all the Cherethites and Pelethites, and six hundred Gittites who had followed him from Gath.
And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him.
“March on then,” said David to Ittai. So Ittai the Gittite marched past with all his men and all the little ones who were with him.
But if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father’s servant hitherto, so will I now also be thy servant: then mayest thou for me defeat the counsel of Ahithophel.
But you can thwart the counsel of Ahithophel for me if you return to the city and say to Absalom: ‘I will be your servant, my king; in the past I was your father’s servant, but now I will be your servant.’
And when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.
When David had gone a little beyond the summit, Ziba the servant of Mephibosheth was there to meet him. He had a pair of saddled donkeys loaded with two hundred loaves of bread, a hundred clusters of raisins, a hundred summer fruits, and a skin of wine.
Thy servant will go a little way over Jordan with the king: and why should the king recompense it me with such a reward?
Your servant could go with the king only a short distance past the Jordan; why should the king repay me with such a reward?
Baana the son of Ahilud; to him pertained Taanach and Megiddo, and all Beth-shean, which is by Zartanah beneath Jezreel, from Beth-shean to Abel-meholah, even unto the place that is beyond Jokneam:
Baana son of Ahilud in Taanach, in Megiddo, and in all of Beth-shean next to Zarethan below Jezreel, from Beth-shean to Abel-meholah and on past Jokmeam;
Ten fat oxen, and twenty oxen out of the pastures, and an hundred sheep, beside harts, and roebucks, and fallowdeer, and fatted fowl.
ten fat oxen, twenty range oxen, and a hundred sheep, as well as deer, gazelles, roebucks, and fattened poultry.
And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.
Midday passed, and they kept on raving until the time of the evening sacrifice. But there was no response; no one answered, no one paid attention.
And they went to the entrance of Gedor, even unto the east side of the valley, to seek pasture for their flocks.
and they journeyed to the entrance of Gedor, to the east side of the valley, in search of pasture for their flocks.
And they found fat pasture and good, and the land was wide, and quiet, and peaceable; for they of Ham had dwelt there of old.
There they found rich, good pasture, and the land was spacious, peaceful, and quiet; for some Hamites had lived there formerly.
And these written by name came in the days of Hezekiah king of Judah, and smote their tents, and the habitations that were found there, and destroyed them utterly unto this day, and dwelt in their rooms: because there was pasture there for their flocks.
These who were noted by name came in the days of Hezekiah king of Judah. They attacked the Hamites and Meunites there in their dwellings, devoting them to destruction even to this day. Then they settled in their place, because there was pasture for their flocks.
And they dwelt in Gilead in Bashan, and in her towns, and in all the suburbs of Sharon, upon their borders.
They lived in Gilead, in Bashan and its towns, and throughout the pasturelands of Sharon.
And they gave them Hebron in the land of Judah, and the suburbs thereof round about it.
They were given Hebron in the land of Judah and its surrounding pasturelands.
And Ashan with her suburbs, and Beth-shemesh with her suburbs:
Ashan, Juttah, and Beth-shemesh, together with their pasturelands.
And out of the tribe of Benjamin; Geba with her suburbs, and Alemeth with her suburbs, and Anathoth with her suburbs. All their cities throughout their families were thirteen cities.
And from the tribe of Benjamin they were given Gibeon, Geba, Alemeth, and Anathoth, together with their pasturelands. So they had thirteen cities in all among their families.
And the children of Israel gave to the Levites these cities with their suburbs.
So the Israelites gave to the Levites these cities and their pasturelands.
And they gave unto them, of the cities of refuge, Shechem in mount Ephraim with her suburbs; they gave also Gezer with her suburbs,
They were given Shechem (a city of refuge) with its pasturelands in the hill country of Ephraim, and Gezer,
And Aijalon with her suburbs, and Gath-rimmon with her suburbs:
Aijalon, and Gath-rimmon, together with their pasturelands.
And out of the half tribe of Manasseh; Aner with her suburbs, and Bileam with her suburbs, for the family of the remnant of the sons of Kohath.
And from the half-tribe of Manasseh the remaining clans of the Kohathites were given Aner and Bileam, together with their pasturelands.
Unto the sons of Gershom were given out of the family of the half tribe of Manasseh, Golan in Bashan with her suburbs, and Ashtaroth with her suburbs:
The Gershomites received the following: From the clan of the half-tribe of Manasseh they were given Golan in Bashan and also Ashtaroth, together with their pasturelands.
And Ramoth with her suburbs, and Anem with her suburbs:
Ramoth, and Anem, together with their pasturelands.
And Hukok with her suburbs, and Rehob with her suburbs:
Hukok, and Rehob, together with their pasturelands.
And out of the tribe of Naphtali; Kedesh in Galilee with her suburbs, and Hammon with her suburbs, and Kirjathaim with her suburbs.
And from the tribe of Naphtali they were given Kedesh in Galilee, Hammon, and Kiriathaim, together with their pasturelands.
Unto the rest of the children of Merari were given out of the tribe of Zebulun. Rimmon with her suburbs, Tabor with her suburbs:
The Merarites (the rest of the Levites) received the following: From the tribe of Zebulun they were given Rimmono and Tabor, together with their pasturelands.
Kedemoth also with her suburbs, and Mephaath with her suburbs:
Kedemoth, and Mephaath, together with their pasturelands.
And Heshbon with her suburbs, and Jazer with her suburbs.
Heshbon, and Jazer, together with their pasturelands.
And Phinehas the son of Eleazar was the ruler over them in time past, and the Lord was with him.
In earlier times Phinehas son of Eleazar had been in charge of the gatekeepers, and the LORD was with him.
And moreover in time past, even when Saul was king, thou wast he that leddest out and broughtest in Israel: and the LORD thy God said unto thee, Thou shalt feed my people Israel, and thou shalt be ruler over my people Israel, and thou shalt be ruler over my people Israel.
Even in times past, while Saul was king, you were the one who led Israel out and brought them back. And the LORD your God said, ‘You will shepherd My people Israel, and you will be ruler over them.’”
And David said unto all the congregation of Israel, If it seem good unto you, and that it be of the LORD our God, let us send abroad unto our brethren every where, that are left in all the land of Israel, and with them also to the priests and Levites which are in their cities and suburbs, that they may gather themselves unto us:
And he said to the whole assembly of Israel, “If it seems good to you, and if this is of the LORD our God, let us send word far and wide to the rest of our brothers in all the land of Israel, and also to the priests and Levites in their cities and pasturelands, so that they may join us.
Now therefore thus shalt thou say unto my servant David, Thus saith the LORD of hosts, I took thee from the sheepcote, even from following the sheep, that thou shouldest be ruler over my people Israel:
Now then, you are to tell My servant David that this is what the LORD of Hosts says: I took you from the pasture, from following the flock, to be the ruler over My people Israel.
For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons had cast them off from executing the priest’s office unto the LORD:
For the Levites left their pasturelands and their possessions and went to Judah and Jerusalem, because Jeroboam and his sons had rejected them as priests of the LORD.
And the other company of them that gave thanks went over against them, and I after them, and the half of the people upon the wall, from beyond the tower of the furnaces even unto the broad wall;
The second thanksgiving choir proceeded to the left, and I followed it with half the people along the top of the wall, past the Tower of the Ovens to the Broad Wall,
All the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
“All the royal officials and the people of the king’s provinces know that one law applies to every man or woman who approaches the king in the inner court without being summoned—that he be put to death. Only if the king extends the gold scepter may that person live. But I have not been summoned to appear before the king for the past thirty days.”
Then a spirit passed before my face; the hair of my flesh stood up:
Then a spirit glided past my face, and the hair on my body bristled.
For enquire, I pray thee, of the former age, and prepare thyself to the search of their fathers:
Please inquire of past generations and consider the discoveries of their fathers.
Which doeth great things past finding out; yea, and wonders without number.
He does great things beyond searching out, and wonders without number.
Oh that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me!
If only You would hide me in Sheol and conceal me until Your anger has passed! If only You would appoint a time for me and then remember me!
When a few years are come, then I shall go the way whence I shall not return.
For when only a few years are past I will go the way of no return.
My days are past, my purposes are broken off, even the thoughts of my heart.
My days have passed; my plans are broken off— even the desires of my heart.
Some remove the landmarks; they violently take away flocks, and feed thereof.
Men move boundary stones; they pasture stolen flocks.
Oh that I were as in months past, as in the days when God preserved me;
“How I long for the months gone by, for the days when God watched over me,
The range of the mountains is his pasture, and he searcheth after every green thing.
He roams the mountains for pasture, searching for any green thing.
He maketh me to lie down in green pastures: he leadeth me beside the still waters.
He makes me lie down in green pastures; He leads me beside quiet waters.
They drop upon the pastures of the wilderness: and the little hills rejoice on every side.
The pastures of the wilderness overflow; the hills are robed with joy.
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