43 verses contain “Perhaps” (in the KJV: 3, in the BSB: 42) — showing 1–43
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And Sarai said unto
Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my
maid; it may be that I may obtain children by her. And
Abram hearkened to the voice of Sarai.
So Sarai said to
Abram, “Look now, the LORD has prevented me from bearing children. Please go to my
maidservant;
perhaps I can build a family by her.” And
Abram listened to the voice of Sarai.
And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will
appease him with the present that goeth before me, and afterward I will see his face;
peradventure he will accept of me.
You are also to say, ‘Look, your servant Jacob is right behind us.’” For he thought, “I will
appease Esau with the gift that is going before me. After that I can face him, and
perhaps he will accept me.”
And take double money in your hand; and the money that was brought again in the mouth of your sacks, carry it again in your hand;
peradventure it was an oversight:
Take double the silver with you so that you may return the silver that was put back into the mouths of your sacks. Perhaps it was a mistake.
And it came to pass on the
morrow, that Moses said unto the people, Ye have
sinned a great sin: and now I will go up unto the LORD;
peradventure I shall make an
atonement for your sin.
The next day Moses said to the people, “You have committed a great sin. Now I will go up to the LORD;
perhaps I can make
atonement for your sin.”
Come now therefore, I pray thee,
curse me this people; for they are too mighty for me:
peradventure I shall prevail, that we may
smite them, and that I may drive them out of the land: for I
wot that he whom thou blessest is blessed, and he whom thou cursest is
cursed.
So please come now and put a
curse on this people, because they are too mighty for me.
Perhaps I may be able to defeat them and drive them out of the land; for I know that those you
bless are blessed, and those you
curse are
cursed.”
Behold, there is a people come out of Egypt, which covereth the face of the earth: come now,
curse me them;
peradventure I shall be able to overcome them, and drive them out.
‘Behold, a people has come out of Egypt, and they cover the face of the land. Now come and put a
curse on them for me.
Perhaps I may be able to fight against them and drive them away.’”
And
Balaam said unto Balak, Stand by thy burnt offering, and I will go:
peradventure the LORD will come to meet me: and
whatsoever he sheweth me I will tell thee. And he went to an high place.
“Stay here by your burnt offering while I am gone,”
Balaam said to Balak. “
Perhaps the LORD will meet with me. And whatever He reveals to me, I will tell you.” So
Balaam went off to a barren height,
And Balak said unto
Balaam, Come, I pray thee, I will bring thee unto another place;
peradventure it will please God that thou mayest
curse me them from thence.
“Please come,” said Balak, “I will take you to another place.
Perhaps it will please God that you
curse them for me from there.”
And the men of Israel said unto the
Hivites,
Peradventure ye dwell among us; and how shall we make a league with you?
But the men of Israel said to the
Hivites, “
Perhaps you dwell near us. How can we make a treaty with you?”
Now therefore give me this mountain,
whereof the LORD spake in that day; for thou heardest in that day how the Anakims were there, and that the cities were great and
fenced: if so be the LORD will be with me, then I shall be able to drive them out, as the LORD said.
Now therefore give me this hill country that the LORD promised me on that day, for you
yourself heard then that the
Anakim were there, with great and fortified cities.
Perhaps with the LORD’s help I will drive them out, as the LORD has spoken.”
Wherefore ye shall make images of your
emerods, and images of your
mice that
mar the land; and ye shall give glory unto the God of Israel:
peradventure he will
lighten his hand from off you, and from off your gods, and from off your land.
Make images of your tumors and of the rats that are
ravaging the land. Give glory to the God of Israel, and
perhaps He will lift His hand from you and your gods and your land.
And he said unto him, Behold now, there is in this city a man of God, and he is an honourable man; all that he saith cometh surely to pass: now let us go thither;
peradventure he can
shew us our way that we should go.
“Look,” said the servant, “in this city there is a man of God who is highly respected; everything he says surely comes to pass. Let us go there now. Perhaps he will tell us which way to go.”
And
Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these
uncircumcised: it may be that the LORD will work for us: for there is no restraint to the LORD to save by many or by few.
Jonathan said to the young man bearing his
armor, “Come, let us cross over to the outpost of these
uncircumcised men.
Perhaps the LORD will work on our behalf. Nothing can hinder the LORD from saving, whether by many or by few.”
Now therefore that I am come to speak of this thing unto my lord the king, it is because the people have made me afraid: and thy
handmaid said, I will now speak unto the king; it may be that the king will perform the request of his
handmaid.
Now therefore, I have come to present this matter to my lord the king because the people have made me afraid. Your servant thought, ‘I will speak to the king.
Perhaps he will grant the request of his
maidservant.
It may be that the LORD will look on mine
affliction, and that the LORD will requite me good for his
cursing this day.
And
Ahab said unto
Obadiah, Go into the land, unto all fountains of water, and unto all
brooks:
peradventure we may find grass to save the horses and mules alive, that we lose not all the beasts.
Then
Ahab said to
Obadiah, “Go throughout the land to every spring and every valley.
Perhaps we will find grass to keep the horses and mules alive so that we will not have to destroy any
livestock.”
And it came to pass at
noon, that
Elijah mocked them, and said, Cry
aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or
peradventure he sleepeth, and must be
awaked.
At
noon Elijah began to
taunt them, saying, “
Shout louder, for he is a god!
Perhaps he is deep in thought, or occupied, or on a journey.
Perhaps he is sleeping and must be
awakened!”
And his servants said unto him, Behold now, we have heard that the kings of the house of Israel are
merciful kings: let us, I pray thee, put
sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel:
peradventure he will save thy life.
Then the servants of Ben-
hadad said to him, “Look now, we have heard that the kings of the house of Israel are
merciful. Let us go out to the king of Israel with
sackcloth around our waists and ropes around our heads.
Perhaps he will
spare your life.”
And they said unto him, Behold now, there be with thy servants fifty strong men; let them go, we pray thee, and seek thy master: lest
peradventure the Spirit of the LORD hath taken him up, and cast him upon some mountain, or into some valley. And he said, Ye shall not send.
“Look now,” they said to
Elisha, “we your servants have fifty
valiant men. Please let them go and search for your master.
Perhaps the Spirit of the LORD has taken him up and put him on one of the mountains or in one of the valleys.” “Do not send them,”
Elisha replied.
It may be the LORD thy God will hear all the words of
Rab-shakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the
remnant that are left.
Perhaps the LORD your God will hear all the words of the
Rabshakeh, whom his master the king of Assyria has sent to
defy the living God, and He will
rebuke him for the words that the LORD your God has heard. Therefore lift up a prayer for the
remnant that still survives.”
For if thou altogether holdest thy peace at this time, then shall there
enlargement and
deliverance arise to the Jews from another place; but thou and thy father’s house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?
For if you remain silent at this time, relief and
deliverance for the Jews will arise from another place, but you and your father’s house will perish. And who knows if
perhaps you have come to the kingdom for such a time as this?”
And it was so, when the days of their feasting were gone about, that Job sent and
sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have
sinned, and
cursed God in their hearts. Thus did Job continually.
And when the days of feasting were over, Job would send for his children to
purify them, rising early in the morning to offer burnt offerings for all of them. For Job thought, “
Perhaps my children have
sinned and
cursed God in their hearts.” This was Job’s regular practice.
It may be the LORD thy God will hear the words of
Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the
remnant that is left.
Perhaps the LORD your God will hear the words of the
Rabshakeh, whom his master the king of Assyria has sent to
defy the living God, and He will
rebuke him for the words that the LORD your God has heard. Therefore lift up a prayer for the
remnant that still survives.”
Stand now with thine enchantments, and with the multitude of thy
sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.
So take your stand with your spells and with your many
sorceries, with which you have
wearied yourself from your youth.
Perhaps you will succeed;
perhaps you will
inspire terror!
For I heard the
defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my
halting, saying,
Peradventure he will be
enticed, and we shall prevail against him, and we shall take our
revenge on him.
For I have heard the
whispering of many: “Terror is on every side! Report him; let us report him!” All my trusted friends watch for my fall: “
Perhaps he will be
deceived so that we may prevail against him and take our
vengeance upon him.”
Enquire, I pray thee, of the LORD for us; for Nebuchadrezzar king of Babylon maketh war against us; if so be that the LORD will deal with us according to all his
wondrous works, that he may go up from us.
“Please inquire of the LORD on our behalf, since
Nebuchadnezzar king of Babylon is
waging war against us.
Perhaps the LORD will perform for us something like all His past wonders, so that
Nebuchadnezzar will withdraw from us.”
If so be they will
hearken, and turn every man from his evil way, that I may
repent me of the evil, which I purpose to do unto them because of the evil of their doings.
Perhaps they will
listen and turn—each from his evil way of life—so that I may relent of the
disaster I am
planning to bring upon them because of the evil of their deeds.
It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they may return every man from his evil way; that I may
forgive their iniquity and their sin.
Perhaps when the people of Judah hear about all the
calamity I plan to bring upon them, each of them will turn from his wicked way. Then I will
forgive their iniquity and their sin.”
It may be they will present their
supplication before the LORD, and will return every one from his evil way: for great is the anger and the
fury that the LORD hath pronounced against this people.
Perhaps they will bring their petition before the LORD, and each one will turn from his wicked way; for great are the anger and
fury that the LORD has pronounced against this people.”
Babylon is suddenly fallen and destroyed:
howl for her; take
balm for her pain, if so she may be
healed.
Suddenly Babylon has fallen and been
shattered.
Wail for her; get her
balm for her pain;
perhaps she can be
healed.
He putteth his mouth in the dust; if so be there may be hope.
Let him
bury his face in the dust—
perhaps there is still hope.
Therefore, thou son of man, prepare thee stuff for removing, and remove by day in their sight; and thou shalt remove from thy place to another place in their sight: it may be they will consider, though they be a
rebellious house.
Therefore, son of man,
pack your bags for exile. In broad
daylight, set out from your place and go to another as they watch.
Perhaps they will understand, though they are a
rebellious house.
Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine
iniquities by
shewing mercy to the poor; if it may be a
lengthening of thy tranquility.
Therefore, may my advice be pleasing to you, O king. Break away from your sins by doing what is right, and from your
iniquities by showing mercy to the
oppressed.
Perhaps there will be an extension of your prosperity.”
Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be
gracious unto the
remnant of Joseph.
Hate evil and love good; establish justice in the gate.
Perhaps the LORD, the God of Hosts, will be
gracious to the
remnant of Joseph.”
So the
shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not.
The captain approached him and said, “How can you sleep? Get up and call upon your God. Perhaps this God will consider us, so that we may not perish.”
Seek ye the LORD, all ye
meek of the earth, which have wrought his judgment; seek righteousness, seek
meekness: it may be ye shall be
hid in the day of the LORD’S anger.
Seek the LORD, all you humble of the earth who carry out His justice. Seek righteousness; seek
humility.
Perhaps you will be sheltered on the day of the LORD’s anger.
Then said the lord of the
vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.
‘What shall I do?’ asked the owner of the
vineyard. ‘I will send my beloved son.
Perhaps they will respect him.’
Repent therefore of this thy wickedness, and pray God, if
perhaps the thought of thine heart may be
forgiven thee.
Repent, therefore, of your wickedness, and pray to the Lord.
Perhaps He will
forgive you for the intent of your heart.
That they should seek the Lord, if
haply they might feel after him, and find him, though he be not far from every one of us:
God intended that they would seek Him and perhaps reach out for Him and find Him, though He is not far from each one of us.
And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
And what you
sow is not the body that will be, but just a seed,
perhaps of wheat or something else.
And it may be that I will
abide,
yea, and winter with you, that ye may bring me on my journey
whithersoever I go.
Perhaps I will stay with you
awhile, or even
spend the winter, so that you can help me on my journey, wherever I go.
So instead, you ought to
forgive and comfort him, so that he will not be
overwhelmed by excessive sorrow.
For perhaps he therefore departed for a season, that thou shouldest receive him for ever;
For perhaps this is why he was separated from you for a while, so that you might have him back for good—