40 verses contain “Perverse” (in the KJV: 29, in the BSB: 24) — showing 1–40
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And if a man lie with his daughter in law, both of them shall surely be put to death: they have wrought confusion; their blood shall be upon them.
If a man lies with his daughter-in-law, both must surely be put to death. They have acted
perversely; their blood is upon them.
And the angel of the LORD said unto him, Wherefore hast thou
smitten thine
ass these three times? behold, I went out to
withstand thee, because thy way is
perverse before me:
The angel of the LORD asked him, “Why have you beaten your
donkey these three times? Behold, I have come out to
oppose you, because your way is
perverse before me.
He hath not
beheld iniquity in Jacob, neither hath he seen
perverseness in Israel: the LORD his God is with him, and the
shout of a king is among them.
He considers no
disaster for Jacob; He sees no trouble for Israel. The LORD their God is with them, and the
shout of the King is among them.
They have corrupted themselves, their spot is not the spot of his children: they are a
perverse and
crooked generation.
His people have acted corruptly toward Him; the spot on them is not that of His children, but of a
perverse and
crooked generation.
And he said, I will hide my face from them, I will see what their end shall be: for they are a very
froward generation, children in whom is no faith.
He said: “I will hide My face from them; I will see what will be their end. For they are a perverse generation— children of unfaithfulness.
Then Saul’s anger was
kindled against
Jonathan, and he said unto him, Thou son of the
perverse rebellious woman, do not I know that thou hast chosen the son of
Jesse to thine own confusion, and unto the confusion of thy mother’s nakedness?
Then Saul’s anger burned against
Jonathan, and he said to him, “You son of a
perverse and
rebellious woman! Do I not know that you have chosen the son of
Jesse to your own shame and to the disgrace of the mother who bore you?
And said unto the king, Let not my lord
impute iniquity unto me, neither do thou remember that which thy servant did
perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.
and said, “My lord, do not hold me guilty, and do not remember your servant’s
wrongdoing on the day my lord the king left Jerusalem. May the king not take it to heart.
and when they come to their senses in the land to which they were taken, and they
repent and
plead with You in the land of their captors, saying, ‘We have
sinned and done wrong; we have acted wickedly,’
Is there iniquity in my tongue? cannot my taste
discern perverse things?
If I
justify myself, mine own mouth shall
condemn me: if I say, I am perfect, it shall also prove me
perverse.
Even if I were righteous, my mouth would
condemn me; if I were
blameless, it would declare me guilty.
A
froward heart shall depart from me: I will not know a wicked person.
A perverse heart shall depart from me; I will know nothing of evil.
for the LORD detests the perverse, but He is a friend to the upright.
Put away from thee a
froward mouth, and
perverse lips put far from thee.
Put away
deception from your mouth; keep your lips from
perverse speech.
A worthless person, a wicked man, walks with a perverse mouth,
All the words of my mouth are in righteousness; there is nothing
froward or
perverse in them.
All the words of my mouth are righteous; none are
crooked or
perverse.
To fear the LORD is to
hate evil; I
hate arrogant pride, evil conduct, and
perverse speech.
The mouth of the just bringeth forth wisdom: but the
froward tongue shall be cut out.
The mouth of the righteous brings forth wisdom, but a perverse tongue will be cut out.
The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh
frowardness.
The lips of the righteous know what is fitting, but the mouth of the wicked is perverse.
They that are of a
froward heart are
abomination to the LORD: but such as are upright in their way are his delight.
The
perverse in heart are an
abomination to the LORD, but the
blameless in their walk are His delight.
A man shall be
commended according to his wisdom: but he that is of a
perverse heart shall be
despised.
A man is praised according to his wisdom, but a twisted mind is
despised.
He that walketh in his uprightness feareth the LORD: but he that is perverse in his ways despiseth him.
He who walks in uprightness fears the LORD, but the one who is
devious in his ways despises Him.
A
soothing tongue is a tree of life, but a
perverse tongue crushes the spirit.
He that hath a
froward heart findeth no good: and he that hath a
perverse tongue falleth into mischief.
The one with a
perverse heart finds no good, and he whose tongue is
deceitful falls into trouble.
Better is the poor that walketh in his
integrity, than he that is
perverse in his lips, and is a
fool.
Better a poor man who walks with
integrity than a
fool whose lips are
perverse.
Thorns and snares are in the way of the
froward: he that
doth keep his soul shall be far from them.
Thorns and snares lie on the path of the perverse; he who guards his soul stays far from them.
Thine eyes shall behold strange women, and thine heart shall utter perverse things.
Your eyes will see strange things, and your mind will utter perversities.
Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.
Better a poor man who walks with
integrity than a rich man whose ways are
perverse.
Whoso walketh uprightly shall be saved: but he that is
perverse in his ways shall fall at once.
He who walks with
integrity will be kept safe, but
whoever is
perverse in his ways will suddenly fall.
The LORD hath mingled a
perverse spirit in the midst thereof: and they have caused Egypt to
err in every work thereof, as a
drunken man staggereth in his
vomit.
The LORD has poured into her a spirit of confusion. Egypt has been led
astray in all she does, as a
drunkard staggers through his own
vomit.
Wherefore thus saith the Holy One of Israel, Because ye
despise this word, and trust in oppression and
perverseness, and stay
thereon:
Therefore this is what the Holy One of Israel says: “Because you have rejected this message, trusting in oppression and relying on
deceit,
For your hands are
defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath
muttered perverseness.
For your hands are
stained with blood, and your fingers with iniquity; your lips have spoken lies, and your tongue mutters injustice.
Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of
perverseness: for they say, The LORD hath
forsaken the earth, and the LORD
seeth not.
He replied, “The iniquity of the house of Israel and Judah is exceedingly great. The land is full of
bloodshed, and the city is full of
perversity. For they say, ‘The LORD has
forsaken the land; the LORD does not see.’
Then Jesus answered and said, O faithless and
perverse generation, how long shall I be with you? how long shall I suffer you? bring him
hither to me.
“O unbelieving and perverse generation!” Jesus replied. “How long must I remain with you? How long must I put up with you? Bring the boy here to Me.”
And Jesus answering said, O faithless and
perverse generation, how long shall I be with you, and suffer you? Bring thy son
hither.
“O unbelieving and perverse generation!” Jesus replied. “How long must I remain with you and put up with you? Bring your son here.”
Also of your own
selves shall men arise, speaking
perverse things, to draw away disciples after them.
Even from your own number, men will rise up and
distort the truth to draw away disciples after them.
so that you may be
blameless and pure, children of God without fault in a
crooked and
perverse generation, in which you
shine as lights in the world
Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is
godliness: from such withdraw
thyself.
and constant friction between men of
depraved mind who are devoid of the truth. These men regard
godliness as a means of gain.