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159 verses contain “Preach” (in the KJV: 145, in the BSB: 93) — showing 101–159
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King James Bible KJV Bible
Berean Standard Bible BSB Bible
Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
by the power of signs and wonders, and by the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.
Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation:
In this way I have aspired to preach the gospel where Christ was not known, so that I would not be building on someone else’s foundation.
Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
Now to Him who is able to strengthen you by my gospel and by the proclamation of Jesus Christ, according to the revelation of the mystery concealed for ages past
For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
For Christ did not send me to baptize, but to preach the gospel, not with words of wisdom, lest the cross of Christ be emptied of its power.
For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
For since in the wisdom of God the world through its wisdom did not know Him, God was pleased through the foolishness of what was preached to save those who believe.
But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
but we preach Christ crucified, a stumbling block to Jews and foolishness to Gentiles,
And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power:
My message and my preaching were not with persuasive words of wisdom, but with a demonstration of the Spirit’s power,
Even so hath the Lord ordained that they which preach the gospel should live of the gospel.
In the same way, the Lord has prescribed that those who preach the gospel should receive their living from the gospel.
For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
Yet when I preach the gospel, I have no reason to boast, because I am obligated to preach. Woe to me if I do not preach the gospel!
For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
If my preaching is voluntary, I have a reward. But if it is not voluntary, I am still entrusted with a responsibility.
What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
What then is my reward? That in preaching the gospel I may offer it free of charge, and so not use up my rights in preaching it.
But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
No, I discipline my body and make it my slave, so that after I have preached to others, I myself will not be disqualified.
Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
Now, brothers, I want to remind you of the gospel I preached to you, which you received, and in which you stand firm.
By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.
Therefore whether it were I or they, so we preach, and so ye believed.
Whether, then, it was I or they, this is what we preach, and this is what you believed.
Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead?
And if Christ be not risen, then is our preaching vain, and your faith is also vain.
And if Christ has not been raised, our preaching is worthless, and so is your faith.
For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
For the Son of God, Jesus Christ, who was proclaimed among you by me and Silvanus and Timothy, was not “Yes” and “No,” but in Him it has always been “Yes.”
Furthermore, when I came to Troas to preach Christ’s gospel, and a door was opened unto me of the Lord,
Now when I went to Troas to preach the gospel of Christ and a door stood open for me in the Lord,
For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.
For we do not proclaim ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake.
For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:
We are not overstepping our bounds, as if we had not come to you. Indeed, we were the first to reach you with the gospel of Christ.
To preach the gospel in the regions beyond you, and not to boast in another man’s line of things made ready to our hand.
so that we can preach the gospel in the regions beyond you. Then we will not be boasting in the work already done in another man’s territory.
For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
For if someone comes and proclaims a Jesus other than the One we proclaimed, or if you receive a different spirit than the One you received, or a different gospel than the one you accepted, you put up with it way too easily.
Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?
Was it a sin for me to humble myself in order to exalt you, because I preached the gospel of God to you free of charge?
But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
But even if we or an angel from heaven should preach a gospel contrary to the one we preached to you, let him be under a curse!
As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be under a curse!
But I certify you, brethren, that the gospel which was preached of me is not after man.
For I certify to you, brothers, that the gospel I preached was not devised by man.
To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:
to reveal His Son in me so that I might preach Him among the Gentiles, I did not rush to consult with flesh and blood,
But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.
They only heard the account: “The man who formerly persecuted us is now preaching the faith he once tried to destroy.”
And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
I went in response to a revelation and set before them the gospel that I preach among the Gentiles. But I spoke privately to those recognized as leaders, for fear that I was running or had already run in vain.
But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
On the contrary, they saw that I had been entrusted to preach the gospel to the uncircumcised, just as Peter had been to the circumcised.
And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
The Scripture foresaw that God would justify the Gentiles by faith, and foretold the gospel to Abraham: “All nations will be blessed through you.”
Ye know how through infirmity of the flesh I preached the gospel unto you at the first.
You know that it was because of an illness that I first preached the gospel to you.
And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
Now, brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished.
And came and preached peace to you which were afar off, and to them that were nigh.
He came and preached peace to you who were far away and peace to those who were near.
Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
Though I am less than the least of all the saints, this grace was given me: to preach to the Gentiles the unsearchable riches of Christ,
Some indeed preach Christ even of envy and strife; and some also of good will:
It is true that some preach Christ out of envy and rivalry, but others out of goodwill.
The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:
The latter do so in love, knowing that I am appointed for the defense of the gospel.
But the other of love, knowing that I am set for the defence of the gospel.
The former, however, preach Christ out of selfish ambition, not sincerely, supposing that they can add to the distress of my chains.
What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
What then is the issue? Just this: that in every way, whether by false motives or true, Christ is preached. And in this I rejoice. Yes, and I will continue to rejoice,
If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;
if indeed you continue in your faith, established and firm, not moved from the hope of the gospel you heard, which has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.
Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:
We proclaim Him, admonishing and teaching everyone with all wisdom, so that we may present everyone perfect in Christ.
For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.
Surely you recall, brothers, our labor and toil. We worked night and day so that we would not be a burden to anyone while we proclaimed to you the gospel of God.
Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.
For this reason I was appointed as a preacher, an apostle, and a faithful and true teacher of the Gentiles. I am telling the truth; I am not lying about anything.
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
By common confession, the mystery of godliness is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was proclaimed among the nations, was believed in throughout the world, was taken up in glory.
Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.
Elders who lead effectively are worthy of double honor, especially those who work hard at preaching and teaching.
Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.
to which I was appointed as a preacher, an apostle, and a teacher.
Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.
Preach the word; be prepared in season and out of season; reprove, rebuke, and encourage with every form of patient instruction.
Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.
But the Lord stood by me and strengthened me, so that through me the message would be fully proclaimed, and all the Gentiles would hear it. So I was delivered from the mouth of the lion.
But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;
In His own time He has made His word evident in the proclamation entrusted to me by the command of God our Savior.
For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
For we also received the good news just as they did; but the message they heard was of no value to them, since they did not share the faith of those who comprehended it.
Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
Since, then, it remains for some to enter His rest, and since those who formerly heard the good news did not enter because of their disobedience,
Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
It was revealed to them that they were not serving themselves, but you, when they foretold the things now announced by those who preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things.
But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
but the word of the Lord stands forever.” And this is the word that was proclaimed to you.
By which also he went and preached unto the spirits in prison;
in whom He also went and preached to the spirits in prison
For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.
That is why the gospel was preached even to those who are now dead, so that they might be judged as men in the flesh, but live according to God in the spirit.
And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
if He did not spare the ancient world when He brought the flood on its ungodly people, but preserved Noah, a preacher of righteousness, among the eight;
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,
Then I saw another angel flying overhead, with the eternal gospel to proclaim to those who dwell on the earth—to every nation and tribe and tongue and people.
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