38 verses contain “Principal” (in the KJV: 38, in the BSB: 1) — showing 1–38
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Take thou also unto thee
principal spices, of pure
myrrh five hundred shekels, and of sweet
cinnamon half so much, even two hundred and fifty shekels, and of sweet
calamus two hundred and fifty shekels,
Or all that about which he hath
sworn falsely; he shall even restore it in the
principal, and shall add the fifth part more
thereto, and give it unto him to whom it appertaineth, in the day of his
trespass offering.
or anything else about which he has
sworn falsely. He must make
restitution in full, add a fifth of the value, and pay it to the owner on the day he acknowledges his guilt.
Then they shall
confess their sin which they have done: and he shall
recompense his
trespass with the
principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath
trespassed.
and must
confess the sin he has committed. He must make full
restitution, add a fifth to its value, and give all this to the one he has wronged.
And
Azariah the son of
Nathan was over the officers: and Zabud the son of
Nathan was
principal officer, and the king’s friend:
And out of the city he took an officer that was set over the men of war, and five men of them that were in the king’s presence, which were found in the city, and the
principal scribe of the host, which
mustered the people of the land, and
threescore men of the people of the land that were found in the city:
Of those still in the city, he took a court official who had been appointed over the men of war, as well as five royal advisors. He also took the
scribe of the captain of the army, who had
enlisted the people of the land, and sixty men who were found in the city.
And Shemaiah the son of Nethaneel the
scribe, one of the Levites, wrote them before the king, and the princes, and
Zadok the priest, and
Ahimelech the son of
Abiathar, and before the chief of the fathers of the priests and Levites: one
principal household being taken for
Eleazar, and one taken for
Ithamar.
The
scribe, Shemaiah son of Nethanel, a
Levite, recorded their names in the presence of the king and of the officers:
Zadok the priest,
Ahimelech son of
Abiathar, and the heads of families of the priests and the Levites—one family being taken from
Eleazar, and then one from
Ithamar.
These likewise cast lots over against their brethren the sons of Aaron in the presence of David the king, and
Zadok, and
Ahimelech, and the chief of the fathers of the priests and Levites, even the
principal fathers over against their younger brethren.
As their brothers the descendants of Aaron did, they also cast lots in the presence of King David and of
Zadok,
Ahimelech, and the heads of the families of the priests and Levites—the family heads and their younger brothers alike.
And Mattaniah the son of Micha, the son of Zabdi, the son of
Asaph, was the
principal to begin the
thanksgiving in prayer: and Bakbukiah the second among his brethren, and Abda the son of Shammua, the son of Galal, the son of
Jeduthun.
Mattaniah son of
Mica, the son of Zabdi, the son of
Asaph, who led in
thanksgiving and prayer; Bakbukiah, second among his associates; and Abda son of Shammua, the son of Galal, the son of
Jeduthun.
Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.
Wisdom is supreme; so acquire wisdom. And whatever you may acquire, gain understanding.
For the fields of
Heshbon languish, and the vine of Sibmah: the lords of the heathen have broken down the
principal plants thereof, they are come even unto Jazer, they
wandered through the wilderness: her branches are stretched out, they are gone over the sea.
For the fields of
Heshbon have
withered, along with the grapevines of Sibmah. The rulers of the nations have
trampled its choicest vines, which had reached as far as Jazer and spread toward the desert. Their shoots had spread out and passed over the sea.
When he hath made plain the face thereof,
doth he not cast abroad the
fitches, and
scatter the
cummin, and cast in the
principal wheat and the appointed barley and
rie in their place?
When he has leveled its surface, does he not
sow caraway and
scatter cumin? He plants wheat in rows and barley in plots, and
rye within its border.
Say unto the king and to the queen, Humble
yourselves, sit down: for your
principalities shall come down, even the crown of your glory.
Say to the king and to the queen mother: “Take a lowly seat, for your glorious crowns have fallen from your heads.”
Howl, ye
shepherds, and cry; and
wallow yourselves in the ashes, ye
principal of the flock: for the days of your slaughter and of your dispersions are accomplished; and ye shall fall like a pleasant vessel.
Wail, you
shepherds, and cry out; roll in the dust, you leaders of the flock. For the days of your slaughter have come; you will fall and be
shattered like fine pottery.
And the
shepherds shall have no way to
flee, nor the
principal of the flock to escape.
A voice of the cry of the
shepherds, and an
howling of the
principal of the flock, shall be heard: for the LORD hath
spoiled their pasture.
Hear the cry of the
shepherds, the
wailing of the leaders of the flock, for the LORD is destroying their pasture.
He took also out of the city an
eunuch, which had the charge of the men of war; and seven men of them that were near the king’s person, which were found in the city; and the
principal scribe of the host, who
mustered the people of the land; and
threescore men of the people of the land, that were found in the midst of the city.
Of those still in the city, he took a court official who had been appointed over the men of war, as well as seven trusted royal advisers. He also took the
scribe of the captain of the army, who had
enlisted the people of the land, and sixty men who were found in the city.
And this man shall be the peace, when the Assyrian shall come into our land: and when he shall
tread in our palaces, then shall we raise against him seven
shepherds, and eight
principal men.
And He will be our peace when Assyria invades our land and tramples our citadels. We will raise against it seven
shepherds, even eight leaders of men.
And on the
morrow, when
Agrippa was come, and
Bernice, with great
pomp, and was entered into the place of hearing, with the chief captains, and
principal men of the city, at
Festus’ commandment Paul was brought forth.
The next day
Agrippa and
Bernice came with great
pomp and entered the
auditorium, along with the commanders and leading men of the city. And
Festus ordered that Paul be brought in.
For I am persuaded, that neither death, nor life, nor angels, nor
principalities, nor powers, nor things present, nor things to come,
For I am
convinced that neither death nor life, neither angels nor
principalities, neither the present nor the future, nor any powers,
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
far above all rule and authority, power and dominion, and every name that is named, not only in the present age but also in the one to come.
To the intent that now unto the
principalities and powers in heavenly places might be known by the church the
manifold wisdom of God,
His purpose was that now, through the church, the
manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms,
For we
wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms.
For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or
principalities, or powers: all things were created by him, and for him:
For in Him all things were created, things in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things were created through Him and for Him.
And ye are complete in him, which is the head of all principality and power:
And you have been made complete in Christ, who is the head over every ruler and authority.
And having disarmed the powers and authorities, He made a public
spectacle of them, triumphing over them by the cross.
Put them in mind to be subject to
principalities and powers, to obey magistrates, to be ready to every good work,
Remind the believers to submit to rulers and authorities, to be
obedient and ready for every good work,
After this were the principal men of the families chosen according to their tribes, to go up with their wives and sons and daughters, with their menservants and maidservants, and their cattle.
Therefore to the intent that we might give knowledge unto thee by writing, we demanded of them who were the chief doers, and we required of them the names in writing of their principal men.
And Alnathan, and Mamaias, and Joribas, and
Nathan, Eunatan,
Zacharias, and Mosollamon,
principal men and learned.
And of the servants of the temple whom David had ordained, and the principal men for the service of the Levites to wit, the servants of the temple two hundred and twenty, the catalogue of whose names were shewed.
Watch ye, and keep them till ye deliver them to the chief of the priests and Levites, and to the principal men of the families of Israel, in Jerusalem, into the chambers of the house of our God.
And
Esdras the priest chose unto him the
principal men of their families, all by name: and in the first day of the tenth month they sat together to examine the matter.
The
principal things for the whole use of man’s life are water, fire, iron, and salt, flour of wheat, honey, milk, and the blood of the
grape, and oil, and clothing.
So
Menelaus got the
principality: but as for the money that he had promised unto the king, he took no good order for it,
albeit Sostratis the ruler of the castle required it:
Howbeit for all this he obtained not the
principality, but at the last received shame for the reward of his treason, and fled again into the country of the
Ammonites.
And accepted well of Maccabeus, made him
principal governor from
Ptolemais unto the Gerrhenians;
For the care that they took for their wives, and their children, their brethren, and
folks, was in least account with them: but the greatest and
principal fear was for the holy temple.