← Back to the search results for “Ras”
23 verses contain “Ras” (in the KJV: 8, in the BSB: 17) — showing 1–23
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
Or if someone swears thoughtlessly with his lips to do anything good or evil—in whatever matter a man may rashly pronounce an oath—even if he is unaware of it, when he realizes it, he is guilty in the matter.
When a man shall have in the skin of his flesh a rising, a scab, or a bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
“When someone has a swelling or rash or bright spot on his skin that could become an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.
And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.
The priest will examine him again on the seventh day, and if the sore has faded and has not spread on the skin, the priest shall pronounce him clean; it is a rash. The person must wash his clothes and be clean.
But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again:
But if the rash spreads further on his skin after he has shown himself to the priest for his cleansing, he must present himself again to the priest.
And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.
The priest will reexamine him, and if the rash has spread on the skin, the priest must pronounce him unclean; he has a skin disease.
Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be darkish white; it is a freckled spot that groweth in the skin; he is clean.
the priest shall examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; the person is clean.
And for a rising, and for a scab, and for a bright spot:
and for a swelling, rash, or spot,
Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken;
or who is a hunchback or dwarf, or who has an eye defect, a festering rash, scabs, or a crushed testicle.
Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD.
You are not to present to the LORD any animal that is blind, injured, or maimed, or anything with a running sore, a festering rash, or a scab; you must not put any of these on the altar as an offering made by fire to the LORD.
And if she had at all an husband, when she vowed, or uttered ought out of her lips, wherewith she bound her soul;
If a woman marries while under a vow or rash promise by which she has bound herself,
But if her husband disallowed her on the day that he heard it; then he shall make her vow which she vowed, and that which she uttered with her lips, wherewith she bound her soul, of none effect: and the LORD shall forgive her.
But if her husband prohibits her when he hears of it, he nullifies the vow that binds her or the rash promise she has made, and the LORD will absolve her.
For now it would be heavier than the sand of the sea: therefore my words are swallowed up.
For then it would outweigh the sand of the seas— no wonder my words have been rash.
Thy tongue deviseth mischiefs; like a sharp rasor, working deceitfully.
Your tongue devises destruction like a sharpened razor, O worker of deceit.
Because they provoked his spirit, so that he spake unadvisedly with his lips.
For they rebelled against His Spirit, and Moses spoke rashly with his lips.
Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof.
Remember, O LORD, the sons of Edom on the day Jerusalem fell: “Destroy it,” they said, “tear it down to its foundations!”
There is that speaketh like the piercings of a sword: but the tongue of the wise is health.
Speaking rashly is like a piercing sword, but the tongue of the wise brings healing.
It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.
It is a trap for a man to dedicate something rashly, only later to reconsider his vows.
Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
Do not be quick to speak, and do not be hasty in your heart to utter a word before God. After all, God is in heaven and you are on earth. So let your words be few.
The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.
The mind of the rash will know and understand, and the stammering tongue will speak clearly and fluently.
Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.
Since these things are undeniable, you ought to be calm and not do anything rash.
And destroyed Phud and Lud, and spoiled all the children of Rasses, and the children of Israel, which were toward the wilderness at the south of the land of the Chellians.
A man of an ill tongue is dangerous in his city; and he that is rash in his talk shall be hated.
Who then slew all the males with the edge of the sword, and rased the city, and took the spoils thereof, and passed through the city over them that were slain.