21 verses contain “SANHEDRIN” (in the KJV: 0, in the BSB: 21) — showing 1–21
King James Bible KJV Bible
Berean Standard Bible BSB Bible
But I say unto you, That
whosoever is
angry with his brother without a cause shall be in danger of the judgment: and
whosoever shall say to his brother,
Raca, shall be in danger of the council: but
whosoever shall say, Thou
fool, shall be in danger of
hell fire.
But I tell you that
anyone who is
angry with his brother will be subject to judgment. Again,
anyone who says to his brother, ‘
Raca,’ will be subject to the
Sanhedrin. But
anyone who says, ‘You
fool!’ will be subject to the fire of
hell.
Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;
Now the chief priests and the whole Sanhedrin were seeking false testimony against Jesus in order to put Him to death.
And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.
Now the chief priests and the whole Sanhedrin were seeking testimony against Jesus to put Him to death, but they did not find any.
And
straightway in the morning the chief priests held a
consultation with the elders and
scribes and the whole council, and bound Jesus, and carried him away, and delivered him to
Pilate.
Early in the morning, the chief priests, elders,
scribes, and the whole
Sanhedrin devised a plan. They bound Jesus, led Him away, and handed Him over to
Pilate.
And as soon as it was day, the elders of the people and the chief priests and the
scribes came together, and led him into their council, saying,
At
daybreak the council of the elders of the people, both the chief priests and
scribes, met together. They led Jesus into their
Sanhedrin and said,
Then gathered the chief priests and the
Pharisees a council, and said, What do we? for this man doeth many miracles.
Then the chief priests and
Pharisees convened the
Sanhedrin and said, “What are we to do? This man is performing many signs.
But when they had commanded them to go aside out of the council, they conferred among themselves,
So they ordered them to leave the Sanhedrin and then conferred together.
And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel and sent to the prison to have them brought.
At
daybreak the apostles entered the temple courts as they had been told and began to teach the people. When the high priest and his associates arrived, they
convened the
Sanhedrin—the full assembly of the elders of Israel—and sent to the
jail for the apostles.
And when they had brought them, they set them before the council: and the high priest asked them,
They brought them in and made them stand before the
Sanhedrin, where the high priest
interrogated them.
Then stood there up one in the council, a
Pharisee, named
Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;
But a
Pharisee named
Gamaliel, a teacher of the law who was honored by all the people, stood up in the
Sanhedrin and ordered that the men be put outside for a short time.
And they departed from the presence of the council,
rejoicing that they were counted worthy to suffer shame for his name.
The apostles left the
Sanhedrin,
rejoicing that they had been counted worthy of suffering disgrace for the Name.
And they
stirred up the people, and the elders, and the
scribes, and came upon him, and caught him, and brought him to the council,
So they
stirred up the people, elders, and
scribes and
confronted Stephen. They seized him and brought him before the
Sanhedrin,
And all that sat in the council, looking
stedfastly on him, saw his face as it had been the face of an angel.
All who were sitting in the Sanhedrin looked intently at Stephen, and they saw that his face was like the face of an angel.
When they heard these things, they were cut to the heart, and they
gnashed on him with their teeth.
On hearing this, the members of the
Sanhedrin were
enraged, and they
gnashed their teeth at him.
On the
morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
The next day the commander, wanting to learn the real reason Paul was accused by the Jews, released him and ordered the chief priests and the whole
Sanhedrin to
assemble. Then he brought Paul down and had him stand before them.
And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.
Paul looked directly at the Sanhedrin and said, “Brothers, I have conducted myself before God in all good conscience to this day.”
But when Paul perceived that the one part were
Sadducees, and the other
Pharisees, he
cried out in the council, Men and brethren, I am a
Pharisee, the son of a
Pharisee: of the hope and resurrection of the dead I am called in question.
Then Paul, knowing that some of them were
Sadducees and others
Pharisees, called out in the
Sanhedrin, “Brothers, I am a
Pharisee, the son of a
Pharisee. It is because of my hope in the resurrection of the dead that I am on trial.”
Now therefore ye with the council
signify to the chief captain that he bring him down unto you to
morrow, as though ye would
enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
Now then, you and the Sanhedrin petition the commander to bring him down to you on the pretext of examining his case more carefully. We are ready to kill him on the way.”
And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to
morrow into the council, as though they would
enquire somewhat of him more perfectly.
He answered, “The Jews have agreed to ask you to bring Paul to the
Sanhedrin tomorrow on the pretext of acquiring more information about him.
And when I would have known the cause wherefore they accused him, I brought him forth into their council:
and since I wanted to understand their charges against him, I brought him down to their Sanhedrin.
Or else let these same here say, if they have found any evil doing in me, while I stood before the council,
Otherwise, let these men state for themselves any crime they found in me when I stood before the Sanhedrin,