40 verses contain “Saye” (in the KJV: 40, in the BSB: 0) — showing 1–40
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And Moses said unto the LORD, See, thou
sayest unto me, Bring up this people: and thou hast not let me know whom thou
wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight.
Then Moses said to the LORD, “Look, You have been telling me, ‘Lead this people up,’ but You have not let me know whom You will send with me. Yet You have said, ‘I know you by name, and you have found favor in My sight.’
For I will promote thee unto very great honour, and I will do
whatsoever thou
sayest unto me: come therefore, I pray thee,
curse me this people.
for I will honor you richly and do whatever you say. So please come and put a
curse on this people for me!’”
And she said unto her, All that thou sayest unto me I will do.
“I will do everything you say,”
Ruth answered.
And now thou
sayest, Go, tell thy lord, Behold,
Elijah is here.
And now you say, ‘Go tell your master that
Elijah is here!’
And now thou
sayest, Go, tell thy lord, Behold,
Elijah is here: and he shall
slay me.
And now you say, ‘Go tell your lord that
Elijah is here!’ He will kill me!”
Thou
sayest, (but they are but vain words,) I have counsel and strength for the war. Now on whom
dost thou trust, that thou rebellest against me?
You claim to have a
strategy and strength for war, but these are empty words. In whom are you now trusting, that you have rebelled against me?
Thou
sayest, Lo, thou hast
smitten the Edomites; and thine heart lifteth thee up to
boast:
abide now at home; why shouldest thou
meddle to thine
hurt, that thou shouldest fall, even thou, and Judah with thee?
You have said, ‘Look, I have defeated
Edom,’ and your heart has become proud and
boastful. Now stay at home. Why should you
stir up trouble so that you fall—you and Judah with you?”
Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they should do according to this promise.
“We will restore it,” they replied, “and will require nothing more from them. We will do as you say.” So I summoned the priests and required of the nobles and officials an oath that they would do what they had promised.
Then I sent unto him, saying, There are no such things done as thou sayest, but thou feignest them out of thine own heart.
Then I sent him this reply: “There is nothing to these rumors you are spreading; you are
inventing them in your own mind.”
And thou
sayest, How
doth God know? can he judge through the dark cloud?
Yet you say: ‘What does God know? Does He judge through thick darkness?
Although thou sayest thou shalt not see him, yet judgment is before him; therefore trust thou in him.
How much less, then, when you say that you do not see Him, that your case is before Him and you must wait for Him,
Thou turnest man to destruction; and sayest, Return, ye children of men.
You return man to dust, saying, “Return, O sons of mortals.”
If thou
sayest, Behold, we knew it not;
doth not he that pondereth the heart consider it? and he that keepeth thy soul,
doth not he know it? and shall not he render to every man according to his works?
If you say, “Behold, we did not know about this,” does not He who weighs hearts consider it? Does not the One who guards your life know? Will He not repay a man according to his deeds?
I say,
sayest thou, (but they are but vain words) I have counsel and strength for war: now on whom
dost thou trust, that thou rebellest against me?
You claim to have a
strategy and strength for war, but these are empty words. In whom are you now trusting, that you have rebelled against me?
Why
sayest thou, O Jacob, and speakest, O Israel, My way is
hid from the LORD, and my judgment is passed over from my God?
Why do you say, O Jacob, and why do you assert, O Israel, “My way is hidden from the LORD, and my claim is
ignored by my God”?
Therefore hear now this, thou that art given to pleasures, that dwellest
carelessly, that
sayest in thine heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children:
So now hear this, O lover of
luxury who sits securely, who says to herself, ‘I am, and there is none besides me. I will never be a widow or know the loss of children.’
Yet thou
sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will
plead with thee, because thou
sayest, I have not
sinned.
you say, ‘I am innocent. Surely His anger will turn from me.’ Behold, I will judge you, because you say, ‘I have not
sinned.’
Now therefore hear thou the word of the LORD: Thou
sayest,
Prophesy not against Israel, and drop not thy word against the house of Isaac.
Now, therefore, hear the word of the LORD. You say: ‘Do not
prophesy against Israel; do not
preach against the house of Isaac.’
But he denied before them all, saying, I know not what thou sayest.
But he denied it before them all: “I do not know what you are talking about.”
And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.
Meanwhile Jesus stood before the governor, who questioned Him: “Are You the King of the Jews?” “You have said so,” Jesus replied.
And his disciples said unto him, Thou seest the multitude
thronging thee, and
sayest thou, Who touched me?
His disciples answered, “You can see the crowd pressing in on You, and yet You ask, ‘Who touched Me?’”
But he denied, saying, I know not, neither understand I what thou
sayest. And he went out into the
porch; and the
cock crew.
But he denied it. “I do not know or even understand what you are talking about,” he said. Then he went out to the
gateway, and the
rooster crowed.
And
Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou
sayest it.
So
Pilate questioned Him, “Are You the King of the Jews?” “You have said so,” Jesus replied.
And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude
throng thee and press thee, and
sayest thou, Who touched me?
“Who touched Me?” Jesus asked. But they all denied it. “Master,” said Peter, “the people are crowding and pressing against You.”
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
“Teacher,” they inquired, “we know that You speak and teach correctly. You show no
partiality, but teach the way of God in accordance with the truth.
And Peter said, Man, I know not what thou
sayest. And immediately, while he yet spake, the
cock crew.
“Man, I do not know what you are talking about,” Peter replied. While he was still speaking, the
rooster crowed.
And
Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou
sayest it.
So
Pilate asked Him, “Are You the King of the Jews?” “You have said so,” Jesus replied.
Then said they unto him, Who art thou? that we may give an answer to them that sent us. What
sayest thou of
thyself?
So they said to him, “Who are you? We need an answer for those who sent us. What do you say about
yourself?”
Now Moses in the law commanded us, that such should be stoned: but what sayest thou?
In the Law Moses commanded us to stone such a woman. So what do You say?”
They answered him, We be Abraham’s seed, and were never in
bondage to any man: how
sayest thou, Ye shall be made free?
“We are Abraham’s descendants,” they answered. “We have never been slaves to
anyone. How can You say we will be set free?”
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
“Now we know that You have a
demon!” declared the Jews. “Abraham died, and so did the prophets, yet You say that
anyone who keeps Your word will never taste death.
They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
So once again they asked the man who had been blind, “What do you say about Him, since it was your eyes He opened?” “He is a prophet,” the man replied.
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
The crowd replied, “We have heard from the Law that the Christ will remain
forever. So how can You say that the Son of Man must be lifted up? Who is this Son of Man?”
Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how
sayest thou then,
Shew us the Father?
Jesus replied, “Philip, I have been with you all this time, and still you do not know Me?
Anyone who has seen Me has seen the Father. How can you say, ‘Show us the Father’?
Jesus answered him,
Sayest thou this thing of
thyself, or did others tell it thee of me?
“Are you saying this on your own,” Jesus asked, “or did others tell you about Me?”
Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou
sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
“Then You are a king!”
Pilate said. “You say that I am a king,” Jesus answered. “For this reason I was born and have come into the world, to
testify to the truth.
Everyone who belongs to the truth listens to My voice.”
Else when thou shalt
bless with the spirit, how shall he that occupieth the room of the unlearned say
Amen at thy giving of
thanks, seeing he understandeth not what thou
sayest?
Otherwise, if you speak a blessing in spirit, how can someone who is
uninstructed say “
Amen” to your
thanksgiving, since he does not know what you are saying?
Because thou
sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art
wretched, and
miserable, and poor, and blind, and naked:
You say, ‘I am rich; I have grown wealthy and need nothing.’ But you do not
realize that you are
wretched,
pitiful, poor, blind, and naked.
But if thou
sayest unto me, My
lamentation is not like the earth’s, because I have lost the fruit of my
womb, which I brought forth with pains, and bare with sorrows;