133 verses contain “Seat” (in the KJV: 72, in the BSB: 107) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And they sat before him, the
firstborn according to his
birthright, and the youngest according to his youth: and the men
marvelled one at another.
They were
seated before Joseph in order by age, from the
firstborn to the youngest, and the men looked at one another in
astonishment.
And it came to pass on the
morrow, that Moses sat to judge the people: and the people stood by Moses from the morning unto the evening.
The next day Moses took his seat to judge the people, and they stood around him from morning until evening.
And thou shalt make a mercy
seat of pure gold: two cubits and a half shall be the length thereof, and a
cubit and a half the breadth thereof.
And you are to construct a mercy
seat of pure gold, two and a half cubits long and a
cubit and a half wide.
And thou shalt make two cherubims of gold, of beaten work shalt thou make them, in the two ends of the mercy seat.
Make two
cherubim of hammered gold at the ends of the mercy
seat,
And make one
cherub on the one end, and the other
cherub on the other end: even of the mercy
seat shall ye make the cherubims on the two ends thereof.
one
cherub on one end and one on the other, all made from one piece of gold.
And the
cherubim shall stretch forth their wings on high, covering the mercy
seat with their wings, and their faces shall look one to another; toward the mercy
seat shall the faces of the cherubims be.
And the
cherubim are to have wings that spread upward, overshadowing the mercy
seat. The
cherubim are to face each other, looking toward the mercy
seat.
And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.
Set the mercy
seat atop the ark, and put the Testimony that I will give you into the ark.
And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.
And I will meet with you there above the mercy
seat, between the two
cherubim that are over the ark of the Testimony; I will speak with you about all that I command you regarding the Israelites.
And thou shalt put the mercy seat upon the ark of the testimony in the most holy place.
Put the mercy seat on the ark of the Testimony in the Most Holy Place.
And thou shalt put it before the
vail that is by the ark of the testimony, before the mercy
seat that is over the testimony, where I will meet with thee.
Place the altar in front of the
veil that is before the ark of the Testimony—before the mercy
seat that is over the Testimony—where I will meet with you.
The tabernacle of the congregation, and the ark of the testimony, and the mercy
seat that is
thereupon, and all the furniture of the tabernacle,
the Tent of Meeting, the ark of the Testimony and the mercy seat upon it, and all the other furnishings of the tent—
The ark, and the
staves thereof, with the mercy
seat, and the
vail of the covering,
the ark with its poles and mercy
seat, and the
veil to shield it;
And he made the mercy
seat of pure gold: two cubits and a half was the length thereof, and one
cubit and a half the breadth thereof.
He constructed a mercy
seat of pure gold, two and a half cubits long and a
cubit and a half wide.
And he made two cherubims of gold, beaten out of one piece made he them, on the two ends of the mercy seat;
He made two
cherubim of hammered gold at the ends of the mercy
seat,
One
cherub on the end on this side, and another
cherub on the other end on that side: out of the mercy
seat made he the cherubims on the two ends thereof.
one
cherub on one end and one on the other, all made from one piece of gold.
And the cherubims spread out their wings on high, and covered with their wings over the mercy seat, with their faces one to another; even to the mercy seatward were the faces of the cherubims.
And the
cherubim had wings that spread upward, overshadowing the mercy
seat. The
cherubim faced each other, looking toward the mercy
seat.
The ark of the testimony, and the
staves thereof, and the mercy
seat,
the ark of the Testimony with its poles and the mercy seat;
And he took and put the testimony into the ark, and set the
staves on the ark, and put the mercy
seat above upon the ark:
Moses took the Testimony and placed it in the ark,
attaching the poles to the ark; and he set the mercy
seat atop the ark.
And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the
vail before the mercy
seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy
seat.
And the LORD said to Moses: “Tell your brother Aaron not to enter freely into the Most Holy Place behind the
veil in front of the mercy
seat on the ark, or else he will die, because I appear in the cloud above the mercy
seat.
And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not:
He is to put the incense on the fire before the LORD, and the cloud of incense will cover the mercy seat above the Testimony, so that he will not die.
And he shall take of the blood of the
bullock, and
sprinkle it with his finger upon the mercy
seat eastward; and before the mercy
seat shall he
sprinkle of the blood with his finger seven times.
And he is to take some of the bull’s blood and
sprinkle it with his finger on the east side of the mercy
seat; then he shall
sprinkle some of it with his finger seven times before the mercy
seat.
Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the
vail, and do with that blood as he did with the blood of the
bullock, and
sprinkle it upon the mercy
seat, and before the mercy
seat:
Aaron shall then slaughter the goat for the sin offering for the people and bring its blood behind the
veil, and with its blood he must do as he did with the bull’s blood: He is to
sprinkle it against the mercy
seat and in front of it.
And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubims: and he spake unto him.
When Moses entered the Tent of Meeting to speak with the LORD, he heard the voice speaking to him from between the two
cherubim above the mercy
seat on the ark of the Testimony. Thus the LORD spoke to him.
And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites:
When he is
seated on his royal throne, he must write for himself a copy of this instruction on a
scroll in the presence of the
Levitical priests.
And he provided the first part for himself, because there, in a portion of the
lawgiver, was he
seated; and he came with the heads of the people, he executed the justice of the LORD, and his judgments with Israel.
He chose the best land for himself, because a ruler’s portion was reserved for him there. He came with the leaders of the people; he administered the LORD’s justice and His ordinances for Israel.”
And Ehud came unto him; and he was sitting in a summer parlour, which he had for himself alone. And Ehud said, I have a message from God unto thee. And he arose out of his seat.
Then Ehud approached him while he was sitting alone in the coolness of his upper room. “I have a word from God for you,” Ehud said, and the king rose from his seat.
And I thought to
advertise thee, saying,
Buy it before the inhabitants, and before the elders of my people. If thou
wilt redeem it,
redeem it: but if thou
wilt not
redeem it, then tell me, that I may know: for there is none to
redeem it beside thee; and I am after thee. And he said, I will
redeem it.
I thought I should inform you that you may
buy it back in the presence of those
seated here and in the presence of the elders of my people. If you want to
redeem it, do so. But if you will not
redeem it, tell me so I may know, because there is no one but you to
redeem it, and I am next after you.” “I will
redeem it,” he replied.
So
Hannah rose up after they had eaten in
Shiloh, and after they had
drunk. Now
Eli the priest sat upon a
seat by a post of the temple of the LORD.
So after they had finished eating and drinking in
Shiloh,
Hannah stood up. Now
Eli the priest was sitting on a chair by the
doorpost of the temple of the LORD.
He raiseth up the poor out of the dust, and lifteth up the
beggar from the
dunghill, to set them among princes, and to make them
inherit the throne of glory: for the pillars of the earth are the LORD’S, and he hath set the world upon them.
He raises the poor from the dust and lifts the
needy from the ash
heap. He
seats them among princes and bestows on them a throne of honor. For the foundations of the earth are the LORD’s, and upon them He has set the world.
And when he came, lo,
Eli sat upon a
seat by the
wayside watching: for his heart
trembled for the ark of God. And when the man came into the city, and told it, all the city
cried out.
When he arrived, there was
Eli, sitting on his chair beside the road and watching, because his heart
trembled for the ark of God. When the man entered the city to give a report, the whole city
cried out.
And it came to pass, when he made mention of the ark of God, that he fell from off the
seat backward by the side of the gate, and his neck
brake, and he died: for he was an old man, and heavy. And he had judged Israel forty years.
As soon as the ark of God was mentioned,
Eli fell backward from his chair by the city gate, and being old and heavy, he broke his neck and died. And
Eli had judged Israel forty years.
And Samuel took Saul and his servant, and brought them into the parlour, and made them sit in the chiefest place among them that were
bidden, which were about thirty persons.
Then Samuel took Saul and his servant, brought them into the hall, and seated them in the place of honor among those who were invited—about thirty in all.
Then
Jonathan said to David, To
morrow is the new moon: and thou shalt be missed, because thy
seat will be empty.
Then
Jonathan said to David, “
Tomorrow is the New Moon, and you will be missed if your
seat is empty.
And the king sat upon his
seat, as at other times, even upon a
seat by the wall: and
Jonathan arose, and
Abner sat by Saul’s side, and David’s place was empty.
He sat in his usual place by the wall, opposite
Jonathan and beside
Abner, but David’s place was empty.
These be the names of the mighty men whom David had: The Tachmonite that sat in the
seat, chief among the captains; the same was Adino the Eznite: he lift up his
spear against eight hundred, whom he
slew at one time.
These are the names of David’s mighty men: Josheb-basshebeth the Tahchemonite was chief of the Three. He
wielded his
spear against eight hundred men, whom he killed at one time.
And also Solomon sitteth on the throne of the kingdom.
Moreover, Solomon has taken his seat on the royal throne.
Bath-
sheba therefore went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and bowed himself unto her, and sat down on his throne, and caused a
seat to be set for the king’s mother; and she sat on his right hand.
So Bathsheba went to King Solomon to speak to him for Adonijah. The king stood up to
greet her, bowed to her, and sat down on his throne. Then the king had a throne brought for his mother, who sat down at his right hand.
And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their
apparel, and his cupbearers, and his
ascent by which he went up unto the house of the LORD; there was no more spirit in her.
the food at his table, the
seating of his servants, the service and
attire of his attendants and cupbearers, and the burnt offerings he presented at the house of the LORD, it took her breath away.
The throne had six steps, and the top of the throne was round behind: and there were stays on either side on the place of the seat, and two lions stood beside the stays.
The throne had six steps, and its back had a rounded top. There were armrests on both sides of the seat, with a lion standing beside each armrest.
And it came to pass, when he began to reign, as soon as he sat on his throne, that he
slew all the house of
Baasha: he left him not one that pisseth against a wall, neither of his kinsfolks, nor of his friends.
As soon as Zimri began to reign and was
seated on the throne, he struck down the entire household of
Baasha. He did not leave a single male, whether a
kinsman or friend.
And she wrote in the letters, saying,
Proclaim a fast, and set
Naboth on high among the people:
In the letters she wrote: “
Proclaim a fast and give
Naboth a
seat of honor among the people.
And set two men, sons of
Belial, before him, to bear witness against him, saying, Thou
didst blaspheme God and the king. And then carry him out, and stone him, that he may die.
But
seat two scoundrels opposite him and have them
testify, ‘You have
cursed both God and the king!’ Then take him out and stone him to death.”
They proclaimed a fast, and set
Naboth on high among the people.
They proclaimed a fast and gave
Naboth a
seat of honor among the people.
And he took the rulers over hundreds, and the captains, and the guard, and all the people of the land; and they brought down the king from the house of the LORD, and came by the way of the gate of the guard to the king’s house. And he sat on the throne of the kings.
He took with him the commanders of hundreds, the Carites, the guards, and all the people of the land, and they brought the king down from the house of the LORD and entered the royal palace by way of the Gate of the Guards. Then
Joash took his
seat on the royal throne,
Then David gave to Solomon his son the pattern of the
porch, and of the houses thereof, and of the
treasuries thereof, and of the upper chambers thereof, and of the inner parlours thereof, and of the place of the mercy
seat,
Then David gave his son Solomon the plans for the
portico of the temple, its buildings, storehouses, upper rooms, inner rooms, and the room for the mercy
seat.
And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their
apparel; his cupbearers also, and their
apparel; and his
ascent by which he went up into the house of the LORD; there was no more spirit in her.
the food at his table, the
seating of his servants, the service and
attire of his attendants and cupbearers, and the burnt offerings he presented at the house of the LORD, it took her breath away.
And there were six steps to the throne, with a
footstool of gold, which were fastened to the throne, and stays on each side of the sitting place, and two lions standing by the stays:
The throne had six steps, and a
footstool of gold was attached to it. There were armrests on both sides of the
seat, with a lion standing beside each armrest.
And he took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of the LORD: and they came through the high gate into the king’s house, and set the king upon the throne of the kingdom.
He also took with him the commanders of hundreds, the nobles, the rulers of the people, and all the people of the land, and they brought the king down from the house of the LORD and entered the royal palace through the Upper Gate. They
seated King
Joash on the royal throne,
And the king said unto me, (the queen also sitting by him,) For how long shall thy journey be? and when
wilt thou return? So it pleased the king to send me; and I set him a time.
Then the king, with the queen seated beside him, asked me, “How long will your journey take, and when will you return?” So it pleased the king to send me, and I set a time.
After these things did king
Ahasuerus promote
Haman the son of Hammedatha the Agagite, and advanced him, and set his
seat above all the princes that were with him.
After these events, King
Xerxes honored
Haman son of Hammedatha, the Agagite,
elevating him to a position above all the princes who were with him.
Oh that I knew where I might find him! that I might come even to his seat!
If only I knew where to find Him, so that I could go to His seat.
When I went out to the gate through the city, when I prepared my seat in the street!
When I went out to the city gate and took my seat in the public square,
Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the
seat of the
scornful.
Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers.
So shall the congregation of the people compass thee about: for their sakes therefore return thou on high.
Let the assembled peoples gather around You; take Your seat over them on high.
God reigneth over the heathen: God sitteth upon the throne of his
holiness.
God reigns over the nations; God is seated on His holy throne.
That he may set him with princes, even with the princes of his people.
to seat them with nobles, with the princes of His people.
For she sitteth at the door of her house, on a seat in the high places of the city,
She sits at the door of her house, on a seat in the heights of the city,
He made the pillars thereof of silver, the bottom thereof of gold, the covering of it of purple, the midst thereof being
paved with love, for the daughters of Jerusalem.
He has made its posts of silver, its base of gold, its
seat of purple
fabric. Its interior is inlaid with love by the daughters of Jerusalem.
In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.
In the year that King Uzziah died, I saw the Lord
seated on a throne, high and
exalted; and the train of His
robe filled the temple.
Say unto the king and to the queen, Humble
yourselves, sit down: for your
principalities shall come down, even the crown of your glory.
Say to the king and to the queen mother: “Take a lowly seat, for your glorious crowns have fallen from your heads.”
And he put forth the form of an hand, and took me by a
lock of mine head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh toward the north; where was the
seat of the image of jealousy, which provoketh to jealousy.
He stretched out what looked like a hand and took me by the hair of my head. Then the Spirit lifted me up between earth and heaven and carried me in visions of God to Jerusalem, to the entrance of the north gate of the inner court, where the
idol that provokes jealousy was
seated.
Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God:
“Son of man, tell the ruler of Tyre that this is what the Lord GOD says: Your heart is proud, and you have said, ‘I am a god; I sit in the seat of gods in the heart of the sea.’ Yet you are a man and not a god, though you have regarded your heart as that of a god.
I
beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the
fiery flame, and his wheels as burning fire.
As I continued to watch, thrones were set in place, and the Ancient of Days took His
seat. His clothing was white as snow, and the hair of His head was like pure wool. His throne was flaming with fire, and its wheels were all
ablaze.
Ye that put far away the evil day, and cause the seat of violence to come near;
You dismiss the day of
calamity and bring near a reign of violence.
Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH.
Hear now, O high priest Joshua, you and your companions seated before you, who are indeed a sign. For behold, I am going to bring My servant, the Branch.
And he saith unto them, Ye shall drink indeed of my cup, and be
baptized with the baptism that I am
baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.
“You will indeed drink My cup,” Jesus said. “But to sit at My right or left is not Mine to grant. These seats belong to those for whom My Father has prepared them.”
And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,
Then Jesus entered the temple courts and drove out all who were
buying and selling there. He overturned the tables of the money changers and the
seats of those selling doves.
And love the
uppermost rooms at feasts, and the chief
seats in the synagogues,
They love the places of honor at banquets, the chief seats in the synagogues,
When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
While
Pilate was sitting on the judgment
seat, his wife sent him this message: “Have nothing to do with that innocent man, for I have suffered
terribly in a dream
today because of Him.”
And he looked round about on them which sat about him, and said, Behold my mother and my brethren!
Looking at those seated in a circle around Him, He said, “Here are My mother and My brothers!
But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.
But to sit at My right or left is not Mine to grant. These seats belong to those for whom they have been prepared.”
And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;
When they arrived in Jerusalem, Jesus entered the temple courts and began to drive out those who were
buying and selling there. He overturned the tables of the money changers and the
seats of those selling doves.
And the chief
seats in the synagogues, and the
uppermost rooms at feasts:
and to have the chief seats in the synagogues and the places of honor at banquets.
He hath put down the mighty from their
seats, and
exalted them of low degree.
He has brought down rulers from their thrones, but has
exalted the humble.
And they did so, and made them all sit down.
Woe unto you,
Pharisees! for ye love the
uppermost seats in the synagogues, and greetings in the markets.
Woe to you
Pharisees! You love the chief
seats in the synagogues and the greetings in the marketplaces.
And he that
bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
Then the host who invited both of you will come and tell you, ‘Give this man your
seat.’ And in
humiliation, you will have to take the last place.
Beware of the
scribes, which desire to walk in long robes, and love greetings in the markets, and the highest
seats in the synagogues, and the chief rooms at feasts;
“
Beware of the
scribes. They like to walk around in long robes, and they love the greetings in the marketplaces, the chief
seats in the synagogues, and the places of honor at banquets.
But a certain
maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.
A servant
girl saw him
seated in the firelight and looked intently at him. “This man also was with Him,” she said.
Hereafter shall the Son of man sit on the right hand of the power of God.
But from now on the Son of Man will be seated at the right hand of the power of God.”
And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:
In the temple courts He found men selling cattle, sheep, and doves, and money changers seated at their tables.
And Jesus took the
loaves; and when he had given
thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.
Then Jesus took the
loaves and the fish, gave
thanks, and distributed to those who were
seated as much as they wanted.
Fear not, daughter of
Sion: behold, thy King cometh, sitting on an
ass’s
colt.
“Do not be afraid, O Daughter of
Zion. See, your King is coming,
seated on the
colt of a
donkey.”
When
Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment
seat in a place that is called the
Pavement, but in the Hebrew,
Gabbatha.
When
Pilate heard these words, he brought Jesus out and sat on the judgment
seat at a place called the Stone
Pavement, which in Hebrew is
Gabbatha.
And when
Gallio was the deputy of
Achaia, the Jews made insurrection with one
accord against Paul, and brought him to the judgment
seat,
And he
drave them from the judgment
seat.
And he drove them away from the judgment seat.
Then all the Greeks took Sosthenes, the chief ruler of the
synagogue, and beat him before the judgment
seat. And
Gallio cared for none of those things.
At this, the crowd seized Sosthenes the
synagogue leader and beat him in front of the judgment
seat. But none of this was of
concern to
Gallio.
And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third
loft, and was taken up dead.
And a certain young man named Eutychus,
seated in the window, was sinking into a deep sleep as Paul talked on and on. When he was sound
asleep, he fell from the third story and was
picked up dead.
And when he had
tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment
seat commanded Paul to be brought.
After
spending no more than eight or ten days with them,
Festus went down to Caesarea. The next day he sat on the judgment
seat and ordered that Paul be brought in.
Then said Paul, I stand at Caesar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
Paul replied, “I am standing before the judgment
seat of Caesar, where I ought to be tried. I have done nothing wrong to the Jews, as you
yourself know very well.
Therefore, when they were come
hither, without any delay on the
morrow I sat on the judgment
seat, and commanded the man to be brought forth.
So when they came here with me, I did not delay. The next day I sat on the judgment seat and ordered that the man be brought in.
And when he had thus spoken, the king rose up, and the governor, and
Bernice, and they that sat with them:
Then the king and the governor rose, along with
Bernice and those
seated with them.
But why
dost thou judge thy brother? or why
dost thou set at
nought thy brother? for we shall all stand before the judgment
seat of Christ.
Why, then, do you judge your brother? Or why do you
belittle your brother? For we will all stand before God’s judgment
seat.
If any thing be revealed to another that sitteth by, let the first hold his peace.
And if a revelation comes to someone who is seated, the first speaker should stop.
For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.
Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
which He exerted in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly realms,
And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
And God raised us up with Christ and seated us with Him in the heavenly realms in Christ Jesus,
If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
Therefore, since you have been raised with Christ,
strive for the things above, where Christ is
seated at the right hand of God.
Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God,
shewing himself that he is God.
He will
oppose and
exalt himself above every so-called god or object of worship. So he will
seat himself in the temple of God,
proclaiming himself to be God.