169 verses contain “Service” (in the KJV: 130, in the BSB: 104) — showing 101–169
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And when they had finished it, they brought the rest of the money before the king and Jehoiada, whereof were made vessels for the house of the LORD, even vessels to minister, and to offer withal, and spoons, and vessels of gold and silver. And they offered burnt offerings in the house of the LORD continually all the days of Jehoiada.
When they were finished, they brought the rest of the money to the king and Jehoiada to make with it the articles for the house of the LORD—utensils for the service and for the burnt offerings, dishes, and other objects of gold and silver. Throughout the days of Jehoiada, burnt offerings were presented regularly in the house of the LORD.
And also the burnt offerings were in abundance, with the fat of the peace offerings, and the drink offerings for every burnt offering. So the service of the house of the LORD was set in order.
Furthermore, the burnt offerings were abundant, along with the fat of the peace offerings and the drink offerings for the burnt offerings. So the service of the house of the LORD was established.
Beside their genealogy of males, from three years old and upward, even unto every one that entereth into the house of the LORD, his daily portion for their service in their charges according to their courses;
In addition, they distributed portions to the males registered by genealogy who were three years of age or older—to all who would enter the house of the LORD for their daily duties for service in the responsibilities of their divisions—
And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.
Also they were over the bearers of burdens, and were overseers of all that wrought the work in any manner of service: and of the Levites there were scribes, and officers, and porters.
were over the laborers and supervised all who did the work, task by task. Some of the Levites were secretaries, officers, and gatekeepers.
And he set the priests in their charges, and encouraged them to the service of the house of the LORD,
He appointed the priests to their duties and encouraged them in the service of the house of the LORD.
So the service was prepared, and the priests stood in their place, and the Levites in their courses, according to the king’s commandment.
So the service was prepared; the priests stood in their places and the Levites in their divisions according to the king’s command.
So all the service of the LORD was prepared the same day, to keep the passover, and to offer burnt offerings upon the altar of the LORD, according to the commandment of king Josiah.
So on that day the entire service of the LORD was carried out for celebrating the Passover and offering burnt offerings on the altar of the LORD, according to the command of King Josiah.
Now because we have maintenance from the king’s palace, and it was not meet for us to see the king’s dishonour, therefore have we sent and certified the king;
Now because we are in the service of the palace and it is not fitting for us to allow the king to be dishonored, we have sent to inform the king
And they set the priests in their divisions, and the Levites in their courses, for the service of God, which is at Jerusalem; as it is written in the book of Moses.
They also appointed the priests by their divisions and the Levites by their groups to the service of God in Jerusalem, according to what is written in the Book of Moses.
The vessels also that are given thee for the service of the house of thy God, those deliver thou before the God of Jerusalem.
You must deliver to the God of Jerusalem all the articles given to you for the service of the house of your God.
Also of the Nethinims, whom David and the princes had appointed for the service of the Levites, two hundred and twenty Nethinims: all of them were expressed by name.
They also brought 220 of the temple servants, all designated by name. David and the officials had appointed them to assist the Levites.
Also we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God;
We also place ourselves under the obligation to contribute a third of a shekel yearly for the service of the house of our God:
Also Bakbukiah and Unni, their brethren, were over against them in the watches.
Bakbukiah and Unni, their associates, stood across from them in the services.
And both the singers and the porters kept the ward of their God, and the ward of the purification, according to the commandment of David, and of Solomon his son.
They performed the service of their God and the service of purification, along with the singers and gatekeepers, as David and his son Solomon had prescribed.
And I perceived that the portions of the Levites had not been given them: for the Levites and the singers, that did the work, were fled every one to his field.
I also learned that because the portions for the Levites had not been given to them, all the Levites and singers responsible for performing the service had gone back to their own fields.
If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.
When a man dies, will he live again? All the days of my hard service I will wait, until my renewal comes.
And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.
The work of righteousness will be peace; the service of righteousness will be quiet confidence forever.
Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbour’s service without wages, and giveth him not for his work;
“Woe to him who builds his palace by unrighteousness, and his upper rooms without justice, who makes his countrymen serve without pay, and fails to pay their wages,
Son of man, Nebuchadrezzar king of Babylon caused his army to serve a great service against Tyrus: every head was made bald, and every shoulder was peeled: yet had he no wages, nor his army, for Tyrus, for the service that he had served against it:
“Son of man, Nebuchadnezzar king of Babylon caused his army to labor strenuously against Tyre. Every head was made bald and every shoulder made raw. But he and his army received no wages from Tyre for the labor they expended on it.
But I will make them keepers of the charge of the house, for all the service thereof, and for all that shall be done therein.
Yet I will appoint them to keep charge of all the work for the temple and everything to be done in it.
And the king appointed them a daily provision of the king’s meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.
The king assigned them daily provisions of the royal food and wine. They were to be trained for three years, after which they were to enter the king’s service.
And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.
And the king spoke with them, and among all the young men he found no one equal to Daniel, Hananiah, Mishael, and Azariah. So they entered the king’s service.
And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.
And when the days of his service were complete, he returned home.
Let your loins be girded about, and your lights burning;
Be dressed for service and keep your lamps burning.
Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
the people of Israel. Theirs is the adoption as sons; theirs the divine glory and the covenants; theirs the giving of the law, the temple worship, and the promises.
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.
That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.
When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.
So after I have completed this service and have safely delivered this bounty to them, I will set off to Spain by way of you.
That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;
Pray that I may be delivered from the unbelievers in Judea, and that my service in Jerusalem may be acceptable to the saints there,
Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.
they earnestly pleaded with us for the privilege of sharing in this service to the saints.
For as touching the ministering to the saints, it is superfluous for me to write to you:
Now about the service to the saints, there is no need for me to write to you.
For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;
For this ministry of service is not only supplying the needs of the saints, but is also overflowing in many expressions of thanksgiving to God.
Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
Formerly, when you did not know God, you were slaves to those who by nature are not gods.
With good will doing service, as to the Lord, and not to men:
Serve with good will, as to the Lord and not to men,
And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
Those who have believing masters should not show disrespect because they are brothers, but should serve them all the more, since those receiving their good service are beloved believers. Teach and encourage these principles.
Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
Now the first covenant had regulations for worship and also an earthly sanctuary.
Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties.
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.
I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.
I know your deeds—your love, your faith, your service, your perseverance—and your latter deeds are greater than your first.
Moreover the porters were at every gate; it was not lawful for any to go from his ordinary service: for their brethren the Levites prepared for them.
And of the servants of the temple whom David had ordained, and the principal men for the service of the Levites to wit, the servants of the temple two hundred and twenty, the catalogue of whose names were shewed.
And gavest them a charge to do service unto man, that was to be made.
Whose service is conversant in wind and fire; whose word is true, and sayings constant; whose commandment is strong, and ordinance fearful;
And they that remain under her shall do service unto them that have put her in fear.
He that feareth the Lord will honour his father, and will do service unto his parents, as to his masters.
Unto the servant that is wise shall they that are free do service: and he that hath knowledge will not grudge when he is reformed.
Say not, What profit is there of my service? and what good things shall I have hereafter?
Insomuch that Seleucus of Asia of his own revenues bare all the costs belonging to the service of the sacrifices.