764 verses contain “Some” (in the KJV: 294, in the BSB: 634) — showing 701–764
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Nevertheless I have somewhat against thee, because thou hast left thy first love.
But I have this against you: You have abandoned your first love.
Fear none of those things which thou shalt suffer: behold, the devil shall cast
some of you into prison, that ye may be tried; and ye shall have
tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
Do not fear what you are about to suffer. Look, the devil is about to throw
some of you into prison to test you, and you will suffer
tribulation for ten days. Be faithful even unto death, and I will give you the crown of life.
But I have a few things against thee, because thou hast there them that hold the doctrine of
Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit
fornication.
But I have a few things against you, because
some of you hold to the teaching of
Balaam, who taught Balak to place a
stumbling block before the Israelites so they would eat food sacrificed to idols and commit sexual immorality.
So hast thou also them that hold the doctrine of the Nicolaitanes, which thing I
hate.
In the same way,
some of you also hold to the teaching of the
Nicolaitans.
And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.
At once I was in the Spirit, and I saw a throne standing in heaven, with someone seated on it.
And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.
And before the throne was something like a sea of glass, as clear as crystal. In the center, around the throne, were four living creatures, covered with eyes in front and back.
And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood;
Then the second angel sounded his
trumpet, and
something like a great mountain burning with fire was thrown into the sea. A third of the sea turned to blood,
And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men.
And the locusts looked like horses prepared for battle, with something like crowns of gold on their heads, and faces like the faces of men.
And I saw as it were a sea of glass mingled with fire: and them that had
gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.
And I saw something like a sea of glass mixed with fire, beside which stood those who had conquered the beast and its image and the number of its name. They were holding harps from God,
And said that, when the king is risen, some will give him the writings; and of whose side the king and the three princes of Persia shall judge that his sentence is the wisest, to him shall the victory be given, as was appointed.
And now in some measure hath mercy been shewed unto us from thee, O Lord, that there should be left us a root and a name in the place of thy sanctuary;
Upon the third day thou
didst command that the waters should be gathered in the seventh part of the earth: six parts hast thou dried up, and kept them, to the intent that of these
some being planted of God and tilled might serve thee.
Then answered he me, and said,
Some things hast thou spoken
aright, and according unto thy words it shall be.
Then I
beheld, and, lo, in process of time the feathers that followed stood up upon the right side, that they might rule also; and
some of them ruled, but within a while they appeared no more:
For some of them were set up, but ruled not.
And there came much people unto him,
whereof some were
glad,
some were
sorry, and
some of them were bound, and other
some brought of them that were offered: then was I sick through great fear, and I
awaked, and said,
And when thou hast done,
some things shalt thou
publish, and
some things shalt thou
shew secretly to the wise: to
morrow this hour shalt thou begin to write.
And from the land of the Assyrians shall the enemy
besiege them, and
consume some of them, and in their host shall be fear and
dread, and
strife among their kings.
And in the passage they shall
rush on the idle city, and shall destroy
some portion of thy land, and
consume part of thy glory, and shall return to Babylon that was destroyed.
And that I never
polluted my name, nor the name of my father, in the land of my captivity: I am the only daughter of my father, neither hath he any child to be his heir, neither any near
kinsman, nor any son of his alive, to whom I may keep myself for a wife: my seven husbands are already dead; and why should I live? but if it please not thee that I should die, command
some regard to be had of me, and
pity taken of me, that I hear no more reproach.
Yea, moreover, if ye return safe, I will add
something to thy wages.
And when thou shalt come into the marriage chamber, thou shalt take the ashes of
perfume, and shalt lay upon them
some of the heart and liver of the fish, and shalt make a smoke with it:
Then the children of
Esau went up with the children of
Ammon, and camped in the hill country over against Dothaim: and they sent
some of them toward the south, and toward the east over against Ekrebel, which is near unto Chusi, that is upon the
brook Mochmur; and the rest of the army of the Assyrians camped in the plain, and covered the face of the whole land; and their tents and carriages were pitched to a very great multitude.
Thou hast saved thy life, in that thou hast hasted to come down to the presence of our lord: now therefore come to his tent, and some of us shall conduct thee, until they have delivered thee to his hands.
For they have sent some to Jerusalem, because they also that dwell there have done the like, to bring them a licence from the senate.
For when they heard by their own punishments the other to be benefited, they had some feeling of the Lord.
Or made it like
some vile beast, laying it over with
vermilion, and with
paint colouring it red, and covering every spot therein;
Yea, they worshipped those beasts also that are most
hateful: for being compared together,
some are worse than others.
For
sometime the flame was
mitigated, that it might not burn up the beasts that were sent against the ungodly; but themselves might see and perceive that they were
persecuted with the judgment of God.
And not only so, but
peradventure some respect shall be had of those, because they used strangers not friendly:
For
some man is a friend for his own occasion, and will not
abide in the day of thy trouble.
Again,
some friend is a companion at the table, and will not continue in the day of thy
affliction.
Dishonour not a man in his old age: for even some of us wax old.
He took
some of them away, and destroyed them, and hath made their
memorial to cease from the earth.
As of the green leaves on a thick tree, some fall, and some grow; so is the generation of flesh and blood, one cometh to an end, and another is born.
There is a reproof that is not comely: again, some man holdeth his tongue, and he is wise.
Some man holdeth his tongue, because he hath not to answer: and some keepeth silence, knowing his time.
Some of them hath he made high days, and
hallowed them, and
some of them hath he made ordinary days.
Some of them hath he blessed and
exalted and
some of them he
sanctified, and set near himself: but
some of them hath he
cursed and brought low, and turned out of their places.
Every counsellor extolleth counsel; but there is some that counselleth for himself.
For a man’s mind is
sometime wont to tell him more than seven
watchmen, that sit above in an high tower.
And
some there be, which have no
memorial; who are perished, as though they had never been; and are become as though they had never been born; and their children after them.
Of whom some did that which was pleasing to God, and some multiplied sins.
Sometimes also the priests convey from their gods gold and silver, and
bestow it upon themselves.
The women also with cords about them, sitting in the ways, burn
bran for
perfume: but if any of them, drawn by
some that passeth by, lie with him, she reproacheth her fellow, that she was not thought as worthy as herself, nor her cord broken.
Thus was there a great overthrow among the children of Israel, because they were not
obedient unto
Judas and his brethren, but thought to do
some valiant act.
Howbeit certain of them that were besieged got forth, unto whom
some ungodly men of Israel joined themselves:
Now therefore send
some man whom thou trustest, and let him go and see what
havock he hath made among us, and in the king’s land, and let him
punish them with all them that aid them.
And of them
some shall be placed in the king’s strong holds, of whom also
some shall be set over the affairs of the kingdom, which are of trust: and I will that their overseers and governors be of themselves, and that they live after their own laws, even as the king hath commanded in the land of
Judea.
And some of those that followed him came to mark the way, but they could not find it.
Wherefore if ye have need thereof, send
some to
fetch them unto you.
And that
some of it belonged to Hircanus son of Tobias, a man of great dignity, and not as that wicked Simon had misinformed: the sum
whereof in all was four hundred talents of silver, and two hundred of gold:
And the women,
girt with
sackcloth under their breasts, abounded in the streets, and the virgins that were kept in ran,
some to the gates, and
some to the walls, and others looked out of the windows.
So the high priest,
suspecting lest the king should misconceive that
some treachery had been done to
Heliodorus by the Jews, offered a sacrifice for the health of the man.
Now
Menelaus, supposing that he had
gotten a convenient time,
stole certain vessels of gold out of the temple, and gave
some of them to
Andronicus, and
some he sold into Tyrus and the cities round about.
They then seeing the attempt of
Lysimachus,
some of them caught stones,
some clubs, others taking handfuls of dust, that was next at hand, cast them all together upon
Lysimachus, and those that set upon them.
Thus many of them they wounded, and
some they struck to the ground, and all of them they forced to
flee: but as for the churchrobber himself, him they killed beside the treasury.
Now they that were with Simon, being led with
covetousness, were persuaded for money through certain of those that were in the castle, and took seventy thousand drachms, and let
some of them escape.
Therefore send some with speed, that we may know what is your mind.
Moreover
Timotheus himself fell into the hands of Dositheus and Sosipater, whom he
besought with much craft to let him go with his life, because he had many of the Jews’ parents, and the brethren of
some of them, who, if they put him to death, should not be regarded.
Now Simon,
Judas’ brother, had joined battle with Nicanor, but was
somewhat discomfited through the sudden silence of his enemies.
Ludas placed armed men ready in convenient places, lest
some treachery should be suddenly practised by the enemies: so they made a peaceable conference.