764 verses contain “Some” (in the KJV: 294, in the BSB: 634) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
When the woman saw that the tree was good for food and pleasing to the eyes, and that it was desirable for obtaining wisdom, she took the fruit and
ate it. She also gave
some to her husband who was with her, and he
ate it.
And in process of time it came to pass, that
Cain brought of the fruit of the ground an offering unto the LORD.
So in the course of time,
Cain brought
some of the fruit of the soil as an offering to the LORD,
And he
drank of the wine, and was
drunken; and he was uncovered within his tent.
But when he
drank some of its wine, he became
drunk and uncovered himself inside his tent.
And the
vale of Siddim was full of slimepits; and the kings of
Sodom and
Gomorrah fled, and fell there; and they that remained fled to the mountain.
Now the Valley of Siddim was full of tar pits, and as the kings of
Sodom and
Gomorrah fled,
some men fell into the pits, but the survivors fled to the hill country.
And Abraham
hastened into the tent unto
Sarah, and said, Make ready quickly three measures of fine meal,
knead it, and make cakes upon the
hearth.
So Abraham
hurried into the tent and said to
Sarah, “Quick! Prepare three seahs of fine flour,
knead it, and
bake some bread.”
Behold now, thy servant hath found grace in thy sight, and thou hast
magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest
some evil take me, and I die:
Your servant has indeed found favor in your sight, and you have shown me great kindness by
sparing my life. But I cannot run to the mountains; the
disaster will overtake me, and I will die.
And it came to pass after these things, that God did
tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.
Some time later God tested Abraham and said to him, “Abraham!” “Here I am,” he answered.
And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she hath also born children unto thy brother
Nahor;
Some time later, Abraham was told, “Milcah has also borne sons to your brother
Nahor:
And
Esau said to Jacob, Feed me, I pray thee, with that same red
pottage; for I am
faint: therefore was his name called
Edom.
He said to Jacob, “Let me eat
some of that red
stew, for I am
famished.” (That is why he was also called
Edom.)
Now therefore take, I pray thee, thy weapons, thy
quiver and thy bow, and go out to the field, and take me
some venison;
Take your weapons—your
quiver and bow—and go out into the field to
hunt some game for me.
Bring me
venison, and make me savoury meat, that I may eat, and
bless thee before the LORD before my death.
‘Bring me
some game and prepare me a
tasty dish to eat, so that I may
bless you in the presence of the LORD before I die.’
And Jacob said unto his father, I am
Esau thy
firstborn; I have done according as thou badest me: arise, I pray thee, sit and eat of my
venison, that thy soul may
bless me.
Jacob said to his father, “I am
Esau, your
firstborn. I have done as you told me. Please sit up and eat
some of my game, so that you may
bless me.”
And he said, Bring it near to me, and I will eat of my son’s
venison, that my soul may
bless thee. And he brought it near to him, and he did eat: and he brought him wine, and he
drank.
“Serve me,” said Isaac, “and let me eat
some of my son’s game, so that I may
bless you.” Jacob brought it to him, and he
ate; then he brought him wine, and he
drank.
And he also had made savoury meat, and brought it unto his father, and said unto his father, Let my father arise, and eat of his son’s
venison, that thy soul may
bless me.
He too made
some tasty food, brought it to his father, and said to him, “My father, sit up and eat of your son’s game, so that you may
bless me.”
And
Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Leah. Then
Rachel said to Leah, Give me, I pray thee, of thy son’s mandrakes.
Now during the wheat harvest,
Reuben went out and found
some mandrakes in the field. When he brought them to his mother,
Rachel begged Leah, “Please give me
some of your son’s mandrakes.”
And he removed that day the he goats that were
ringstraked and
spotted, and all the she goats that were
speckled and
spotted, and every one that had
some white in it, and all the brown among the sheep, and gave them into the hand of his sons.
That very day
Laban removed all the
streaked or
spotted male goats and every
speckled or
spotted female goat—every one that had any white on it—and every dark-colored lamb, and he placed them under the care of his sons.
And Jacob said unto his brethren, Gather stones; and they took stones, and made an
heap: and they did eat there upon the
heap.
and he said to his relatives, “Gather
some stones.” So they took stones and made a
mound, and there by the
mound they
ate.
And he delivered them into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space
betwixt drove and drove.
He entrusted them to his servants in separate herds and told them, “Go on
ahead of me, and keep
some distance between the herds.”
And
Esau said, Let me now leave with thee
some of the
folk that are with me. And he said, What needeth it? let me find grace in the sight of my lord.
“Let me leave
some of my people with you,”
Esau said. But Jacob replied, “Why do that? Let me find favor in the sight of my lord.”
Later, they set out from
Bethel, and while they were still
some distance from
Ephrath,
Rachel began to give birth, and her labor was difficult.
And his brethren went to feed their father’s flock in
Shechem.
Some time later, Joseph’s brothers had gone to pasture their father’s flocks near
Shechem.
Come now therefore, and let us
slay him, and cast him into
some pit, and we will say,
Some evil beast hath
devoured him: and we shall see what will become of his dreams.
“Come now, let us kill him and throw him into one of the pits. We can say that a
vicious animal has
devoured him. Then we shall see what becomes of his dreams!”
And he said, I will send thee a
kid from the flock. And she said,
Wilt thou give me a
pledge, till thou send it?
“I will send you a young goat from my flock,” Judah answered. But she replied, “Only if you leave me
something as a
pledge until you send it.”
And it came to pass after these things, that his master’s wife cast her eyes upon Joseph; and she said, Lie with me.
and after some time his master’s wife cast her eyes upon Joseph and said, “Sleep with me.”
And it came to pass after these things, that the
butler of the king of Egypt and his
baker had
offended their lord the king of Egypt.
And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.
The captain of the guard assigned them to Joseph, and he became their personal
attendant. After they had been in
custody for
some time,
And he said, Behold, I have heard that there is corn in Egypt: get you down thither, and
buy for us from thence; that we may live, and not die.
“Look,” he added, “I have heard that there is grain in Egypt. Go down there and
buy some for us, so that we may live and not die.”
And their father Israel said unto them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little
balm, and a little honey, spices, and
myrrh, nuts, and almonds:
Then their father Israel said to them, “If it must be so, then do this: Put
some of the best products of the land in your packs and carry them down as a gift for the man—a little
balm and a little honey, spices and
myrrh, pistachios and almonds.
And our father said, Go again, and
buy us a little food.
Then our father said, ‘Go back and
buy us
some food.’
And he took some of his brethren, even five men, and presented them unto Pharaoh.
And he chose five of his brothers and presented them before Pharaoh.
And it came to pass after these things, that one told Joseph, Behold, thy father is sick: and he took with him his two sons,
Manasseh and Ephraim.
Some time later Joseph was told, “Your father is ill.” So he set out with his two sons,
Manasseh and Ephraim.
And as for me, when I came from Padan,
Rachel died by me in the land of
Canaan in the way, when yet there was but a little way to come unto
Ephrath: and I buried her there in the way of
Ephrath; the same is
Bethlehem.
Now as for me, when I was returning from Paddan, to my sorrow
Rachel died along the way in the land of
Canaan,
some distance from
Ephrath. So I buried her there beside the road to
Ephrath” (that is,
Bethlehem).
And the
shepherds came and drove them away: but Moses stood up and helped them, and watered their flock.
And when
some shepherds came along and drove them away, Moses rose up to help them and watered their flock.
And he said unto his daughters, And where is he? why is it that ye have left the man? call him, that he may eat bread.
“So where is he?” their father asked. “Why did you leave the man behind?
Invite him to have
something to eat.”
And it shall come to pass, if they will not believe also these two signs, neither
hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land.
But if they do not believe even these two signs or
listen to your voice, take
some water from the Nile and pour it on the dry ground. Then the water you take from the Nile will become blood on the ground.”
And he said, O my Lord, send, I pray thee, by the hand of him whom thou
wilt send.
But Moses replied, “Please, Lord, send someone else.”
And they shall fill thy houses, and the houses of all thy servants, and the houses of all the Egyptians; which neither thy fathers, nor thy fathers’ fathers have seen, since the day that they were upon the earth unto this day. And he turned himself, and went out from Pharaoh.
They will fill your houses and the houses of all your officials and every Egyptian—something neither your fathers nor your grandfathers have seen since the day they came into this land.’” Then Moses turned and left Pharaoh’s presence.
Our cattle also shall go with us; there shall not an
hoof be left behind; for thereof must we take to serve the LORD our God; and we know not with what we must serve the LORD, until we come thither.
Even our
livestock must go with us; not a
hoof will be left behind, for we will need
some of them to worship the LORD our God, and we will not know how we are to worship the LORD until we arrive.”
And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it.
They are to take some of the blood and put it on the sides and tops of the doorframes of the houses where they eat the lambs.
Seven days shall there be no
leaven found in your houses: for
whosoever eateth that which is
leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.
For seven days there must be no
leaven found in your houses. If
anyone eats
something leavened, that person, whether a foreigner or native of the land, must be cut off from the congregation of Israel.
And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead.
During the night Pharaoh got up—he and all his officials and all the Egyptians—and there was loud
wailing in Egypt; for there was no house without
someone dead.
And the children of Israel did so, and gathered, some more, some less.
So the Israelites did this. Some gathered more, and some less.
Notwithstanding they
hearkened not unto Moses; but
some of them left of it until the morning, and it
bred worms, and
stank: and Moses was
wroth with them.
But they did not
listen to Moses;
some people left part of it until morning, and it became
infested with maggots and began to smell. So Moses was
angry with them.
And it came to pass, that there went out some of the people on the seventh day for to gather, and they found none.
Yet on the seventh day some of the people went out to gather, but they did not find anything.
And the LORD said unto Moses, Go on before the people, and take with thee of the elders of Israel; and thy rod,
wherewith thou smotest the river, take in thine hand, and go.
And the LORD said to Moses, “Walk on
ahead of the people and take
some of the elders of Israel with you. Take along in your hand the staff with which you struck the Nile, and go.
And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to
morrow I will stand on the top of the hill with the rod of God in mine hand.
So Moses said to Joshua, “Choose
some of our men and go out to fight the
Amalekites.
Tomorrow I will stand on the
hilltop with the staff of God in my hand.”
Hearken now unto my voice, I will give thee counsel, and God shall be with thee: Be thou for the people to God-ward, that thou mayest bring the causes unto God:
Now
listen to me; I will give you
some advice, and may God be with you. You must be the people’s representative before God and bring their causes to Him.
If a man shall cause a field or
vineyard to be eaten, and shall put in his beast, and shall feed in another man’s field; of the best of his own field, and of the best of his own
vineyard, shall he make
restitution.
For all manner of
trespass, whether it be for ox, for
ass, for sheep, for
raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall
condemn, he shall pay double unto his neighbour.
In all cases of
illegal possession of an ox, a
donkey, a sheep, a garment, or any lost
item that
someone claims, ‘This is mine,’ both parties shall bring their cases before the judges. The one whom the judges find guilty must pay back double to his
neighbor.
And he sent young men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen unto the LORD.
Then he sent out some young men of Israel, and they offered burnt offerings and sacrificed young bulls as peace offerings to the LORD.
And thou shalt take of the blood of the
bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar.
Take some of the blood of the bull and put it on the horns of the altar with your finger; then pour out the rest of the blood at the base of the altar.
Then shalt thou kill the ram, and take of his blood, and put it upon the
tip of the right ear of Aaron, and upon the
tip of the right ear of his sons, and upon the
thumb of their right hand, and upon the great
toe of their right foot, and
sprinkle the blood upon the altar round about.
Slaughter the ram, take
some of its blood, and put it on the right earlobes of Aaron and his sons, on the thumbs of their right hands, and on the
big toes of their right feet.
Sprinkle the remaining blood on all sides of the altar.
And thou shalt take of the blood that is upon the altar, and of the
anointing oil, and
sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be
hallowed, and his garments, and his sons, and his sons’ garments with him.
And take
some of the blood on the altar and
some of the
anointing oil and
sprinkle it on Aaron and his garments, as well as on his sons and their garments. Then he and his garments will be consecrated, as well as his sons and their garments.
And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy.
Grind some of it into fine powder and place it in front of the Testimony in the Tent of Meeting, where I will meet with you. It shall be most holy to you.
Whosoever shall make like unto that, to smell
thereto, shall even be cut off from his people.
Anyone who makes
something like it to enjoy its
fragrance shall be cut off from his people.”
And thou take of their daughters unto thy sons, and their daughters go a
whoring after their gods, and make thy sons go a
whoring after their gods.
And when you take
some of their daughters as brides for your sons, their daughters will
prostitute themselves to their gods and cause your sons to do the same.
And the priest that is
anointed shall take of the
bullock’s blood, and bring it to the tabernacle of the congregation:
Then the
anointed priest shall take
some of the bull’s blood and bring it into the Tent of Meeting.
And the priest shall dip his finger in the blood, and
sprinkle of the blood seven times before the LORD, before the
vail of the sanctuary.
The priest is to dip his finger in the blood and
sprinkle some of it seven times before the LORD, in front of the
veil of the sanctuary.
And the priest shall put
some of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation: and shall pour all the blood of the
bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.
The priest must then put
some of the blood on the horns of the altar of
fragrant incense that is before the LORD in the Tent of Meeting. And he is to pour out the rest of the bull’s blood at the base of the altar of burnt offering at the entrance to the Tent of Meeting.
And if the whole congregation of Israel sin through ignorance, and the thing be
hid from the eyes of the assembly, and they have done
somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;
Now if the whole congregation of Israel strays
unintentionally and the matter escapes the notice of the assembly so that they
violate any of the LORD’s commandments and
incur guilt by doing what is forbidden,
And the priest that is
anointed shall bring of the
bullock’s blood to the tabernacle of the congregation:
Then the
anointed priest is to bring
some of the bull’s blood into the Tent of Meeting,
And the priest shall dip his finger in
some of the blood, and
sprinkle it seven times before the LORD, even before the
vail.
and he is to dip his finger in the blood and
sprinkle it seven times before the LORD in front of the
veil.
And he shall put some of the blood upon the horns of the altar which is before the LORD, that is in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.
He is also to put some of the blood on the horns of the altar that is before the LORD in the Tent of Meeting, and he must pour out the rest of the blood at the base of the altar of burnt offering at the entrance to the Tent of Meeting.
When a ruler hath
sinned, and done
somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty;
When a leader sins
unintentionally and does what is prohibited by any of the commandments of the LORD his God, he incurs guilt.
And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out his blood at the bottom of the altar of burnt offering.
Then the priest is to take some of the blood of the sin offering with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the base of the altar.
And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;
And if one of the common people sins
unintentionally and does what is prohibited by any of the LORD’s commandments, he incurs guilt.
And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar.
Then the priest is to take some of its blood with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the base of the altar.
And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar:
Then the priest is to take some of the blood of the sin offering with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of its blood at the base of the altar.
And if a soul sin, and hear the voice of
swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.
“If
someone sins by failing to
testify when he hears a public charge about
something he has witnessed, whether he has seen it or learned of it, he shall bear the iniquity.
Or if a soul
swear,
pronouncing with his lips to do evil, or to do good,
whatsoever it be that a man shall
pronounce with an oath, and it be
hid from him; when he knoweth of it, then he shall be guilty in one of these.
Or if
someone swears
thoughtlessly with his lips to do anything good or evil—in whatever matter a man may
rashly pronounce an oath—even if he is unaware of it, when he realizes it, he is guilty in the matter.
And it shall be, when he shall be guilty in one of these things, that he shall
confess that he hath
sinned in that thing:
If
someone incurs guilt in one of these ways, he must
confess the sin he has committed,
And he shall
sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be
wrung out at the bottom of the altar: it is a sin offering.
then he is to
sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood is drained out at the base of the altar. It is a sin offering.
If a soul commit a
trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his
trespass unto the LORD a ram without
blemish out of the flocks, with thy
estimation by shekels of silver, after the
shekel of the sanctuary, for a
trespass offering:
“If
someone acts unfaithfully and sins
unintentionally against any of the LORD’s holy things, he must bring his guilt offering to the LORD: an
unblemished ram from the flock, of proper value in silver shekels according to the sanctuary
shekel; it is a guilt offering.
And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he
wist it not, yet is he guilty, and shall bear his iniquity.
If
someone sins and
violates any of the LORD’s commandments even though he was unaware, he is guilty and shall bear his punishment.
If a soul sin, and commit a
trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in
fellowship, or in a thing taken away by violence, or hath
deceived his neighbour;
“If
someone sins and acts unfaithfully against the LORD by
deceiving his
neighbor in regard to a deposit or security entrusted to him or
stolen, or if he extorts his
neighborHe
sprinkled some of the oil on the altar seven times,
anointing the altar and all its utensils, and the basin with its stand, to
consecrate them.
And he
slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and
purified the altar, and poured the blood at the bottom of the altar, and
sanctified it, to make
reconciliation upon it.
Moses slaughtered the bull, took
some of the blood, and applied it with his finger to all four horns of the altar,
purifying the altar. He poured out the rest of the blood at the base of the altar and consecrated it so that
atonement could be made on it.
And he
slew it; and Moses took of the blood of it, and put it upon the
tip of Aaron’s right ear, and upon the
thumb of his right hand, and upon the great
toe of his right foot.
Moses slaughtered the ram and took
some of its blood and put it on Aaron’s right earlobe, on the
thumb of his right hand, and on the
big toe of his right foot.
And he brought Aaron’s sons, and Moses put of the blood upon the
tip of their right ear, and upon the thumbs of their right hands, and upon the great toes of their right feet: and Moses
sprinkled the blood upon the altar round about.
Moses also presented Aaron’s sons and put
some of the blood on their right earlobes, on the thumbs of their right hands, and on the
big toes of their right feet. Then he
sprinkled the blood on all sides of the altar.
And Moses took of the
anointing oil, and of the blood which was upon the altar, and
sprinkled it upon Aaron, and upon his garments, and upon his sons, and upon his sons’ garments with him; and
sanctified Aaron, and his garments, and his sons, and his sons’ garments with him.
Next, Moses took
some of the
anointing oil and
some of the blood that was on the altar and
sprinkled them on Aaron and his garments, and on his sons and their garments. So he consecrated Aaron and his garments, as well as Aaron’s sons and their garments.
And upon
whatsoever any of them, when they are dead,
doth fall, it shall be unclean; whether it be any vessel of wood, or
raiment, or skin, or
sack,
whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be
cleansed.
When one of them dies and falls on
something, that article becomes unclean; any article of wood, clothing, leather,
sackcloth, or any
implement used for work must be
rinsed with water and will remain unclean until evening; then it will be clean.
When a man shall have in the skin of his flesh a rising, a
scab, or a bright spot, and it be in the skin of his flesh like the plague of
leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
“When
someone has a swelling or
rash or bright spot on his skin that could become an
infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.
And the priest shall look on him again the seventh day: and, behold, if the plague be
somewhat dark, and the plague spread not in the skin, the priest shall
pronounce him clean: it is but a
scab: and he shall wash his clothes, and be clean.
The priest will examine him again on the seventh day, and if the
sore has
faded and has not spread on the skin, the priest shall
pronounce him clean; it is a
rash. The person must wash his clothes and be clean.
But when raw flesh appeareth in him, he shall be unclean.
But whenever raw flesh appears on someone, he will be unclean.
The flesh also, in which, even in the skin thereof, was a
boil, and is
healed,
When a
boil appears on
someone’s skin and it heals,
And in the place of the
boil there be a white rising, or a bright spot, white, and
somewhat reddish, and it be shewed to the priest;
and a white swelling or a reddish-white spot develops where the
boil was, he must present himself to the priest.
But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:
But when the priest examines it, if there is no white hair in it, and it is not beneath the skin and has
faded, the priest shall
isolate him for seven days.
Or if there be any flesh, in the skin
whereof there is a hot burning, and the quick flesh that burneth have a white bright spot,
somewhat reddish, or white;
When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white,
But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:
But if the priest examines it and there is no white hair in the spot, and it is not beneath the skin but has
faded, the priest shall
isolate him for seven days.
And if the bright spot stay in his place, and spread not in the skin, but it be
somewhat dark; it is a rising of the burning, and the priest shall
pronounce him clean: for it is an inflammation of the burning.
But if the spot is unchanged and has not spread on the skin but has
faded, it is a swelling from the burn, and the priest is to
pronounce him clean; for it is only the
scar from the burn.
And if the priest look, and, behold, the plague be
somewhat dark after the washing of it; then he shall
rend it out of the garment, or out of the skin, or out of the
warp, or out of the
woof:
And the priest shall take
some of the blood of the
trespass offering, and the priest shall put it upon the
tip of the right ear of him that is to be
cleansed, and upon the
thumb of his right hand, and upon the great
toe of his right foot:
The priest is to take
some of the blood from the guilt offering and put it on the right earlobe of the one to be
cleansed, on the
thumb of his right hand, and on the
big toe of his right foot.
And the priest shall take some of the log of oil, and pour it into the palm of his own left hand:
Then the priest shall take some of the log of olive oil, pour it into his left palm,
And the priest shall dip his right finger in the oil that is in his left hand, and shall
sprinkle of the oil with his finger seven times before the LORD:
dip his right
forefinger into the oil in his left palm, and
sprinkle some of the oil with his finger seven times before the LORD.
And of the rest of the oil that is in his hand shall the priest put upon the
tip of the right ear of him that is to be
cleansed, and upon the
thumb of his right hand, and upon the great
toe of his right foot, upon the blood of the
trespass offering:
And the priest is to put
some of the oil remaining in his palm on the right earlobe of the one to be
cleansed, on the
thumb of his right hand, and on the
big toe of his right foot, on top of the blood of the guilt offering.
And he shall kill the lamb of the
trespass offering, and the priest shall take
some of the blood of the
trespass offering, and put it upon the
tip of the right ear of him that is to be
cleansed, and upon the
thumb of his right hand, and upon the great
toe of his right foot:
And after he slaughters the lamb for the guilt offering, the priest is to take
some of the blood of the guilt offering and put it on the right earlobe of the one to be
cleansed, on the
thumb of his right hand, and on the
big toe of his right foot.
And the priest shall pour of the oil into the palm of his own left hand:
Then the priest is to pour some of the oil into his left palm
