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24 verses contain “Talking” (in the KJV: 12, in the BSB: 15) — showing 1–24
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And he left off talking with him, and God went up from Abraham.
When He had finished speaking with Abraham, God went up from him.
And it came to pass, while Saul talked unto the priest, that the noise that was in the host of the Philistines went on and increased: and Saul said unto the priest, Withdraw thine hand.
While Saul was talking to the priest, the commotion in the Philistine camp continued to increase. So Saul said to the priest, “Withdraw your hand.”
And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.
At noon Elijah began to taunt them, saying, “Shout louder, for he is a god! Perhaps he is deep in thought, or occupied, or on a journey. Perhaps he is sleeping and must be awakened!”
And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.
As they were walking along and talking together, suddenly a chariot of fire with horses of fire appeared and separated the two of them, and Elijah went up into heaven in a whirlwind.
And while they were yet talking with him, came the king’s chamberlains, and hasted to bring Haman unto the banquet that Esther had prepared.
While they were still speaking with Haman, the king’s eunuchs arrived and rushed him to the banquet that Esther had prepared.
The princes refrained talking, and laid their hand on their mouth.
The princes refrained from speaking and covered their mouths with their hands.
Also, thou son of man, the children of thy people still are talking against thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from the LORD.
As for you, son of man, your people are talking about you near the city walls and in the doorways of their houses. One speaks to another, each saying to his brother, ‘Come and hear the message that has come from the LORD!’
And, behold, there appeared unto them Moses and Elias talking with him.
Suddenly Moses and Elijah appeared before them, talking with Jesus.
But he denied before them all, saying, I know not what thou sayest.
But he denied it before them all: “I do not know what you are talking about.”
And there appeared unto them Elias with Moses: and they were talking with Jesus.
And Elijah and Moses appeared before them, talking with Jesus.
But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.
But he denied it. “I do not know or even understand what you are talking about,” he said. Then he went out to the gateway, and the rooster crowed.
And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea.
All their neighbors were filled with awe, and people throughout the hill country of Judea were talking about these events.
And, behold, there talked with him two men, which were Moses and Elias:
Suddenly two men, Moses and Elijah, began talking with Jesus.
And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.
“Man, I do not know what you are talking about,” Peter replied. While he was still speaking, the rooster crowed.
And they talked together of all these things which had happened.
They were talking with each other about everything that had happened.
And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
Just then His disciples returned and were surprised that He was speaking with a woman. But no one asked Him, “What do You want from her?” or “Why are You talking with her?”
Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
They thought that Jesus was talking about actual sleep, but He was speaking about the death of Lazarus.
Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.
So Simon Peter motioned to him to ask Jesus which one He was talking about.
And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?
“Tell me,” said the eunuch, “who is the prophet talking about, himself or someone else?”
Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
Nor should there be obscenity, foolish talk, or crude joking, which are out of character, but rather thanksgiving.
After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.
After this I looked and saw a door standing open in heaven. And the voice I had previously heard speak to me like a trumpet was saying, “Come up here, and I will show you what must happen after these things.”
And it came to pass while I was talking with her, behold, her face upon a sudden shined exceedingly, and her countenance glistered, so that I was afraid of her, and mused what it might be.
And great pleasure it is to have her friendship; and in the works of her hands are infinite riches; and in the exercise of conference with her, prudence; and in talking with her, a good report; I went about seeking how to take her to me.
The talking of a fool is like a burden in the way: but grace shall be found in the lips of the wise.