39 verses contain “Telling” (in the KJV: 4, in the BSB: 36) — showing 1–39
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And Jacob
stole away unawares to
Laban the
Syrian, in that he told him not that he fled.
Wherefore
didst thou
flee away secretly, and
steal away from me; and
didst not tell me, that I might have sent thee away with
mirth, and with songs, with
tabret, and with
harp?
Why did you run away secretly and
deceive me, without even
telling me? I would have sent you away with joy and singing, with tambourines and harps.
And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou
wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight.
Then Moses said to the LORD, “Look, You have been telling me, ‘Lead this people up,’ but You have not let me know whom You will send with me. Yet You have said, ‘I know you by name, and you have found favor in My sight.’
And the LORD spake unto Moses and to Aaron, saying unto them,
The LORD spoke again to Moses and Aaron, telling them,
And Joshua called for them, and he spake unto them, saying, Wherefore have ye
beguiled us, saying, We are very far from you; when ye dwell among us?
Then Joshua summoned the Gibeonites and said, “Why did you
deceive us by
telling us you live far away from us, when in fact you live among us?
Her wise ladies answered her,
yea, she returned answer to herself,
Her wisest ladies answer; indeed she keeps telling herself,
And when
Gideon was come, behold, there was a man that told a dream unto his fellow, and said, Behold, I dreamed a dream, and, lo, a
cake of barley bread
tumbled into the host of
Midian, and came unto a tent, and
smote it that it fell, and overturned it, that the tent lay along.
And as
Gideon arrived, a man was
telling his friend about a dream. “Behold, I had a dream,” he said, “and I saw a
loaf of barley bread come
tumbling into the Midianite camp. It struck the tent so hard that the tent overturned and
collapsed.”
And it was so, when
Gideon heard the
telling of the dream, and the interpretation thereof, that he worshipped, and returned into the host of Israel, and said, Arise; for the LORD hath delivered into your hand the host of
Midian.
When
Gideon heard the dream and its interpretation, he bowed in worship. He returned to the camp of Israel and said, “Get up, for the LORD has delivered the camp of
Midian into your hand.”
And he said unto him, God
forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will
shew it me: and why should my father hide this thing from me? it is not so.
“Far from it!”
Jonathan replied. “You will not die. Indeed, my father does nothing, great or small, without
telling me. So why would he hide this matter from me? This cannot be true!”
And charged the
messenger, saying, When thou hast made an end of
telling the matters of the war unto the king,
and
instructed the
messenger, “When you have finished giving the king all the details of the battle,
And it came to pass, as he was
telling the king how he had restored a dead body to life, that, behold, the woman, whose son he had restored to life,
cried to the king for her house and for her land. And Gehazi said, My lord, O king, this is the woman, and this is her son, whom
Elisha restored to life.
And Gehazi was
telling the king how
Elisha had brought the dead back to life. Just then the woman whose son
Elisha had revived came to appeal to the king for her house and her land. So Gehazi said, “My lord the king, this is the woman, and this is the son
Elisha restored to life.”
Then said I,
Ah, Lord GOD! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you
assured peace in this place.
“
Ah, Lord GOD!” I replied, “Look, the prophets are
telling them, ‘You will not see the sword or suffer famine, but I will give you lasting peace in this place.’”
Now it came to pass, when Jeremiah had made an end of speaking all that the LORD had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, Thou shalt surely die.
and as soon as he had finished
telling all the people everything the LORD had commanded him to say, the priests and prophets and all the people seized him,
shouting, “You must surely die!
Send to all them of the captivity, saying, Thus saith the LORD concerning Shemaiah the Nehelamite; Because that Shemaiah hath
prophesied unto you, and I sent him not, and he caused you to trust in a lie:
“Send a message
telling all the exiles what the LORD says concerning Shemaiah the Nehelamite. Because Shemaiah has
prophesied to you—though I did not send him—and has made you trust in a lie,
Then Shephatiah the son of Mattan, and Gedaliah the son of Pashur, and Jucal the son of Shelemiah, and Pashur the son of Malchiah, heard the words that Jeremiah had spoken unto all the people, saying,
Now Shephatiah son of Mattan, Gedaliah son of Pashhur, Jucal son of Shelemiah, and Pashhur son of Malchijah heard that Jeremiah had been telling all the people:
But Jeremiah said, They shall not deliver thee. Obey, I
beseech thee, the voice of the LORD, which I speak unto thee: so it shall be well unto thee, and thy soul shall live.
“They will not hand you over,” Jeremiah replied. “Obey the voice of the LORD in what I am telling you, that it may go well with you and you may live.
And it came to pass, that when Jeremiah had made an end of speaking unto all the people all the words of the LORD their God, for which the LORD their God had sent him to them, even all these words,
When Jeremiah had finished telling all the people all the words of the LORD their God—everything that the LORD had sent him to say—
Then said I,
Ah Lord GOD! they say of me,
Doth he not speak parables?
Then I said, “
Ah, Lord GOD, they are saying of me, ‘Is he not just
telling parables?’”
For John said unto him, It is not lawful for thee to have her.
because John had been telling him, “It is not lawful for you to have her.”
How is it that ye do not understand that I spake it not to you concerning bread, that ye should
beware of the
leaven of the
Pharisees and of the
Sadducees?
For John had said unto Herod, It is not lawful for thee to have thy brother’s wife.
For John had been telling Herod, “It is not lawful for you to have your brother’s wife!”
And Jesus answering them began to say, Take
heed lest any man
deceive you:
Jesus began by telling them, “See to it that no one deceives you.
Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.
“Who are You?” they asked. “Just what I have been telling you from the beginning,” Jesus replied.
They understood not that he spake to them of the Father.
They did not understand that He was telling them about the Father.
This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
Jesus spoke to them using this illustration, but they did not understand what He was telling them.
Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.
I am telling you now before it happens, so that when it comes to pass, you will believe that I am He.
For some of them thought, because
Judas had the
bag, that Jesus had said unto him,
Buy those things that we have need of against the feast; or, that he should give something to the poor.
Since
Judas kept the money
bag, some thought that Jesus was
telling him to
buy what was needed for the feast, or to give something to the poor.
Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
Then some of His disciples asked one another, “Why is He telling us, ‘In a little while you will not see Me, and then after a little while you will see Me’ and ‘Because I am going to the Father’?”
And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
The one who saw it has
testified to this, and his testimony is true. He knows that he is
telling the truth, so that you also may believe.
And it came to pass, as we went to prayer, a certain
damsel possessed with a spirit of
divination met us, which brought her masters much gain by
soothsaying:
One day as we were going to the place of prayer, we were met by a slave
girl with a spirit of
divination, who
earned a large income for her masters by fortune-
telling.
And finding disciples, we
tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.
We sought out the disciples in Tyre and stayed with them seven days. Through the Spirit they kept telling Paul not to go up to Jerusalem.
And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to
forsake Moses, saying that they ought not to
circumcise their children, neither to walk after the customs.
But they are under the impression that you teach all the Jews who live among the Gentiles to
forsake Moses,
telling them not to
circumcise their children or observe our customs.
Am I therefore become your enemy, because I tell you the truth?
Have I now become your enemy by telling you the truth?
Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins
alway: for the wrath is come upon them to the
uttermost.
hindering us from
telling the Gentiles how they may be saved. As a result, they continue to
heap up their sins to full capacity; the utmost wrath has come upon them.
Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and
verity.
For this reason I was appointed as a preacher, an apostle, and a faithful and true teacher of the Gentiles. I am telling the truth; I am not lying about anything.
And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
Because of the signs it was given to perform on behalf of the first beast, it
deceived those who dwell on the earth,
telling them to make an image to the beast that had been wounded by the sword and yet had lived.
And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth:
Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.
And I heard a voice from heaven
telling me to write, “Blessed are the dead—those who die in the Lord from this moment on.” “
Yes,” says the Spirit, “they will rest from their labors, for their deeds will follow them.”
The lips of talkers will be
telling such things as
pertain not unto them: but the words of such as have understanding are
weighed in the balance.