3,162 verses contain “Thee” (in the KJV: 3,162, in the BSB: 0) — showing 3,101–3,162
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O Lord
Almighty, thou God of Israel, hear now the prayers of the dead Israelites, and of their children, which have
sinned before
thee, and not
hearkened unto the voice of
thee their God: for the which cause these plagues
cleave unto us.
For thou art the Lord our God, and thee, O Lord, will we praise.
And for this cause thou hast put thy fear in our hearts, to the intent that we should call upon thy name, and praise
thee in our captivity: for we have called to mind all the iniquity of our forefathers, that
sinned before
thee.
Turn
thee, O Jacob, and take hold of it: walk in the presence of the light thereof, that thou mayest be
illuminated.
Give not thine honour to another, nor the things that are profitable unto thee to a strange nation.
My children, suffer patiently the wrath that is come upon you from God: for thine enemy hath
persecuted thee; but shortly thou shalt see his destruction, and shalt
tread upon his neck.
Take a good heart, O Jerusalem: for he that gave thee that name will comfort thee.
O Jerusalem, look about thee toward the east, and behold the joy that cometh unto thee from God.
Cast about
thee a double garment of the righteousness which cometh from God; and set a
diadem on thine head of the glory of the
Everlasting.
For they departed from
thee on foot, and were led away of their enemies: but God bringeth them unto
thee exalted with glory, as children of the kingdom.
But say ye in your hearts, O Lord, we must worship thee.
For we have
sinned and committed iniquity, departing from
thee.
And now we cannot open our mouths, we are become a shame and reproach to thy servants; and to them that worship thee.
Neither is there at this time prince, or prophet, or leader, or burnt offering, or sacrifice, or
oblation, or incense, or place to sacrifice before
thee, and to find mercy.
Like as in the burnt offerings of rams and bullocks, and like as in ten thousands of fat lambs: so let our sacrifice be in thy sight this day, and grant that we may wholly go after thee: for they shall not be confounded that put their trust in thee.
And now we follow thee with all our heart, we fear thee, and seek thy face.
Behold, the garden doors are shut, that no man can see us, and we are in love with thee; therefore consent unto us, and lie with us.
If thou
wilt not, we will bear witness against
thee, that a young man was with
thee: and therefore thou
didst send away thy maids from
thee.
Wherefore all the people turned again in
haste, and the elders said unto him, Come, sit down among us, and
shew it us, seeing God hath given
thee the honour of an elder.
And Daniel said, Very well; thou hast
lied against thine own head; for even now the angel of God hath received the sentence of God to cut
thee in two.
So he put him aside, and commanded to bring the other, and said unto him, O thou seed of Chanaan, and not of Juda, beauty hath
deceived thee, and
lust hath
perverted thine heart.
Then said Daniel unto him, Well; thou hast also
lied against thine own head: for the angel of God waiteth with the sword to cut
thee in two, that he may destroy you.
And as soon as he had opened the
dour, the king looked upon the table, and
cried with a loud voice, Great art thou, O
Bel, and with
thee is no
deceit at all.
But give me leave, O king, and I shall
slay this
dragon without sword or staff. The king said, I give
thee leave.
So they came to the king, and said, Deliver us Daniel, or else we will destroy thee and thine house.
And Habbacuc
cried, saying, O Daniel, Daniel, take the
dinner which God hath sent
thee.
And Daniel said, Thou hast remembered me, O God: neither hast thou
forsaken them that seek
thee and love
thee.
Then
cried the king with a loud voice, saying, Great art Lord God of Daniel, and there is none other beside
thee.
Thou therefore, O Lord, that art the God of the just, hast not appointed
repentance to the just, as to Abraham, and Isaac, and Jacob, which have not
sinned against
thee; but thou hast appointed
repentance unto me that am a
sinner:
I am bowed down with many iron bands, that I cannot lift up mine head, neither have any release: for I have
provoked thy wrath, and done evil before
thee: I did not thy will, neither kept I thy commandments: I have set up abominations, and have multiplied offences.
wherefore, I
humbly beseech thee,
forgive me, O Lord,
forgive me, and destroy me not with mine iniquites. Be not
angry with me for ever, by reserving evil for me; neither
condemn me to the lower parts of the earth. For thou art the God, even the God of them that
repent;
Therefore I will praise
thee for ever all the days of my life: for all the powers of the heavens do praise
thee, and thine is the glory for ever and ever.
Amen.
Cast them down with the sword of them that love
thee, and let all those that know thy name praise
thee with
thanksgiving.
Then said
Judas unto Simon his brother, Choose
thee out men, and go and deliver thy brethren that are in
Galilee, for I and
Jonathan my brother will go into the country of Galaad.
He hath also
hired the Arabians to help them and they have pitched their tents beyond the
brook, ready to come and fight against
thee. Upon this
Judas went to meet them.
If therefore they
complain any more against
thee, we will do them justice, and fight with
thee by sea and by land.
Now therefore we have chosen
thee this day to be our prince and captain in his
stead, that thou mayest fight our battles.
We have heard of thee, that thou art a man of great power, and meet to be our friend.
Wherefore now this day we
ordain thee to be the high priest of thy nation, and to be called the king’s friend; (and
therewithal he sent him a purple
robe and a crown of gold:) and require
thee to take our part, and keep friendship with us.
Now therefore let us make a league of
amity together, and give me now thy daughter to wife: and I will be thy son in law, and will give both
thee and her as according to thy dignity.
And now will I do to
thee, as thou hast written: meet me therefore at
Ptolemais, that we may see one another; for I will marry my daughter to
thee according to thy desire.
Ask and learn who I am, and the rest that take our part, and they shall tell thee that thy foot is not able to to flight in their own land.
Whereupon he sent ambasadors unto king
Demetrius, saying, Come, let us make a league
betwixt us, and I will give
thee my daughter whom Alexander hath, and thou shalt reign in thy father’s kingdom:
So
Demetrius sent unto
Jonathan, saying, I will not only do this for
thee and thy people, but I will greatly honour
thee and thy nation, if opportunity serve.
At that time young
Antiochus wrote unto
Jonathan, saying, I
confirm thee in the high priesthood, and
appoint thee ruler over the four governments, and to be one of the king’s friends.
Therefore send them now home again, and choose a few men to wait on
thee, and come thou with me to
Ptolemais, for I will give it
thee, and the rest of the strong holds and forces, and all that have any charge: as for me, I will return and depart: for this is the cause of my coming.
Now therefore I
confirm unto
thee all the oblations which the kings before me granted
thee, and
whatsoever gifts besides they granted.
I give thee leave also to coin money for thy country with thine own stamp.
And as concerning Jerusalem and the sanctuary, let them be free; and all the armour that thou hast made, and fortresses that thou hast built, and keepest in thine hands, let them remain unto thee.
And if anything be, or shall be, owing to the king, let it be
forgiven thee from this time forth for
evermore.
Furthermore, when we have obtained our kingdom, we will honour
thee, and thy nation, and thy temple, with great honour, so that your honour shall be known throughout the world.
And whereas thou demandest
Joppa and Gazera,
albeit they did great
harm unto the people in our country, yet will we give
thee an hundred talents for them.
Hereunto Athenobius answered him not a word;
Now one had run
afore to Gazera and told John that his father and brethren were slain, and,
quoth he, Ptolemee hath sent to
slay thee also.
Now as the high priest was making an
atonement, the same young men in the same clothing appeared and stood beside
Heliodorus, saying, Give Onias the high priest great
thanks,
insomuch as for his sake the Lord hath granted
thee life:
So when he was ready to die he said thus, It is good, being put to death by men, to look for hope from God to be raised up again by him: as for thee, thou shalt have no resurrection to life.
But
abide a while, and behold his great power, how he will
torment thee and thy seed.
But she bowing herself toward him,
laughing the cruel
tyrant to
scorn, spake in her country language on this manner; O my son, have
pity upon me that bare
thee nine months in my
womb, and gave
thee such three years, and
nourished thee, and brought
thee up unto this age, and
endured the troubles of education.
I
beseech thee, my son, look upon the heaven and the earth, and all that is therein, and consider that God made them of things that were not; and so was mankind made likewise.
Fear not this
tormentor, but, being worthy of thy brethren, take thy death that I may receive
thee again in mercy with thy brethren.