1,269 verses contain “Too” (in the KJV: 964, in the BSB: 741) — showing 701–800
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Such knowledge is too wonderful for me; it is high, I cannot attain unto it.
Such knowledge is too wonderful for me, too lofty for me to attain.
Because I have called, and ye refused; I have stretched out my hand, and no man regarded;
Because you refused my call, and no one took my outstretched hand,
Then I saw, and considered it well: I looked upon it, and received instruction.
I observed and took it to heart; I looked and received instruction:
Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.
Like a broken tooth or a foot out of joint is confidence in a faithless man in time of trouble.
It is not good to eat much honey: so for men to search their own glory is not glory.
It is not good to eat too much honey or to search out one’s own glory.
There be three things which are too wonderful for me, yea, four which I know not:
There are three things too wonderful for me, four that I cannot understand:
And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.
So I set my mind to know wisdom and madness and folly; I learned that this, too, is a pursuit of the wind.
And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.
Anything my eyes desired, I did not deny myself. I refused my heart no pleasure. For my heart took delight in all my work, and this was the reward for all my labor.
Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.
And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
And who knows whether that man will be wise or foolish? Yet he will take over all the labor at which I have worked skillfully under the sun. This too is futile.
For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
When there is a man who has labored with wisdom, knowledge, and skill, and he must give his portion to a man who has not worked for it, this too is futile and a great evil.
For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
To the man who is pleasing in His sight, He gives wisdom and knowledge and joy, but to the sinner He assigns the task of gathering and accumulating that which he will hand over to one who pleases God. This too is futile and a pursuit of the wind.
There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
There is no limit to all the people who were before them. Yet the successor will not be celebrated by those who come even later. This too is futile and a pursuit of the wind.
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
He who loves money is never satisfied by money, and he who loves wealth is never satisfied by income. This too is futile.
And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.
Then too, I saw the burial of the wicked who used to go in and out of the holy place, and they were praised in the city where they had done so. This too is futile.
There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.
For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.
And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.
And I will appoint for Myself trustworthy witnesses—Uriah the priest and Zechariah son of Jeberekiah.”
And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing.
On that day the burden will be lifted from your shoulders, and the yoke from your neck. The yoke will be broken because your neck will be too large.
All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us?
They will all respond to you, saying, “You too have become weak, as we are; you have become like us!”
Yet he also is wise, and will bring evil, and will not call back his words: but will arise against the house of the evildoers, and against the help of them that work iniquity.
Yet He too is wise and brings disaster; He does not call back His words. He will rise up against the house of the wicked and against the allies of evildoers.
Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the defenced cities of Judah, and took them.
In the fourteenth year of Hezekiah’s reign, Sennacherib king of Assyria attacked and captured all the fortified cities of Judah.
With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?
The smith with the tongs both worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yea, he is hungry, and his strength faileth: he drinketh no water, and is faint.
The blacksmith takes a tool and labors over the coals; he fashions an idol with hammers and forges it with his strong arms. Yet he grows hungry and loses his strength; he fails to drink water and grows faint.
The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place is too strait for me: give place to me that I may dwell.
Yet the children of your bereavement will say in your hearing, ‘This place is too small for us; make room for us to live here.’
Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst.
Behold, the LORD’S hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:
Surely the arm of the LORD is not too short to save, nor His ear too dull to hear.
In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.
In all their distress, He too was afflicted, and the Angel of His Presence saved them. In His love and compassion He redeemed them; He lifted them up and carried them all the days of old.
Even a full wind from those places shall come unto me: now also will I give sentence against them.
a wind too strong for that comes from Me. Now I also pronounce judgments against them.”
I will get me unto the great men, and will speak unto them; for they have known the way of the LORD, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds.
Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the LORD.
Has this house, which bears My Name, become a den of robbers in your sight? Yes, I too have seen it, declares the LORD.
Then took I the cup at the LORD’S hand, and made all the nations to drink, unto whom the LORD had sent me:
So I took the cup from the LORD’s hand and made all the nations drink from it, each one to whom the LORD had sent me,
And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them.
all the kings of the north, both near and far, one after another—all the kingdoms on the face of the earth. And after all of them, the king of Sheshach will drink it too.
Now it came to pass, when Jeremiah had made an end of speaking all that the LORD had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, Thou shalt surely die.
and as soon as he had finished telling all the people everything the LORD had commanded him to say, the priests and prophets and all the people seized him, shouting, “You must surely die!
And they fetched forth Urijah out of Egypt, and brought him unto Jehoiakim the king; who slew him with the sword, and cast his dead body into the graves of the common people.
They brought Uriah out of Egypt and took him to King Jehoiakim, who had him put to the sword and his body thrown into the burial place of the common people.
Which Nebuchadnezzar king of Babylon took not, when he carried away captive Jeconiah the son of Jehoiakim king of Judah from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem;
which Nebuchadnezzar king of Babylon did not take when he carried Jeconiah son of Jehoiakim king of Judah into exile from Jerusalem to Babylon, along with all the nobles of Judah and Jerusalem.
Within two full years will I bring again into this place all the vessels of the LORD’S house, that Nebuchadnezzar king of Babylon took away from this place, and carried them to Babylon:
Within two years I will restore to this place all the articles of the house of the LORD that Nebuchadnezzar king of Babylon removed from here and carried to Babylon.
Then Hananiah the prophet took the yoke from off the prophet Jeremiah’s neck, and brake it.
Then the prophet Hananiah took the yoke off the neck of Jeremiah the prophet and broke it.
Take ye wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; that ye may be increased there, and not diminished.
Take wives and have sons and daughters. Take wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Multiply there; do not decrease.
And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it: for in the peace thereof shall ye have peace.
Seek the prosperity of the city to which I have sent you as exiles. Pray to the LORD on its behalf, for if it prospers, you too will prosper.”
Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:
It will not be like the covenant I made with their fathers when I took them by the hand to lead them out of the land of Egypt— a covenant they broke, though I was a husband to them,” declares the LORD.
And I subscribed the evidence, and sealed it, and took witnesses, and weighed him the money in the balances.
I signed and sealed the deed, called in witnesses, and weighed out the silver on the scales.
So I took the evidence of the purchase, both that which was sealed according to the law and custom, and that which was open:
Then I took the deed of purchase—the sealed copy with its terms and conditions, as well as the open copy—
Ah Lord GOD! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee:
“Oh, Lord GOD! You have made the heavens and the earth by Your great power and outstretched arm. Nothing is too difficult for You!
Behold, I am the LORD, the God of all flesh: is there any thing too hard for me?
“Behold, I am the LORD, the God of all flesh. Is anything too difficult for Me?
As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me.
As the hosts of heaven cannot be counted and as the sand on the seashore cannot be measured, so too will I multiply the descendants of My servant David and the Levites who minister before Me.”
But afterward they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids.
but later they changed their minds and took back the menservants and maidservants they had freed, and they forced them to become slaves again.
Then I took Jaazaniah the son of Jeremiah, the son of Habaziniah, and his brethren, and all his sons, and the whole house of the Rechabites;
So I took Jaazaniah son of Jeremiah, the son of Habazziniah, and his brothers and all his sons—the entire house of the Rechabites—
And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans.
But when he reached the Gate of Benjamin, the captain of the guard, whose name was Irijah son of Shelemiah, the son of Hananiah, seized him and said, “You are deserting to the Chaldeans!”
Then said Jeremiah, It is false; I fall not away to the Chaldeans. But he hearkened not to him: so Irijah took Jeremiah, and brought him to the princes.
“That is a lie,” Jeremiah replied. “I am not deserting to the Chaldeans!” But Irijah would not listen to him; instead, he arrested Jeremiah and took him to the officials.
Then Zedekiah the king sent, and took him out: and the king asked him secretly in his house, and said, Is there any word from the LORD? And Jeremiah said, There is: for, said he, thou shalt be delivered into the hand of the king of Babylon.
Later, King Zedekiah sent for Jeremiah and received him in his palace, where he asked him privately, “Is there a word from the LORD?” “There is,” Jeremiah replied. “You will be delivered into the hand of the king of Babylon.”
So Ebed-melech took the men with him, and went into the house of the king under the treasury, and took thence old cast clouts and old rotten rags, and let them down by cords into the dungeon to Jeremiah.
Then Ebed-melech took the men with him and went to the king’s palace, to a place below the storehouse. From there he took old rags and worn-out clothes and lowered them with ropes to Jeremiah in the cistern.
Then Zedekiah the king sent, and took Jeremiah the prophet unto him into the third entry that is in the house of the LORD: and the king said unto Jeremiah, I will ask thee a thing; hide nothing from me.
Then King Zedekiah sent for Jeremiah the prophet and received him at the third entrance to the house of the LORD. “I am going to ask you something,” said the king to Jeremiah. “Do not hide anything from me.”
Even they sent, and took Jeremiah out of the court of the prison, and committed him unto Gedaliah the son of Ahikam the son of Shaphan, that he should carry him home: so he dwelt among the people.
And the captain of the guard took Jeremiah, and said unto him, The LORD thy God hath pronounced this evil upon this place.
The captain of the guard found Jeremiah and said to him, “The LORD your God decreed this disaster on this place,
Then Ishmael carried away captive all the residue of the people that were in Mizpah, even the king’s daughters, and all the people that remained in Mizpah, whom Nebuzar-adan the captain of the guard had committed to Gedaliah the son of Ahikam: and Ishmael the son of Nethaniah carried them away captive, and departed to go over to the Ammonites.
Then Ishmael took captive all the remnant of the people of Mizpah—the daughters of the king along with all the others who remained in Mizpah—over whom Nebuzaradan captain of the guard had appointed Gedaliah son of Ahikam. Ishmael son of Nethaniah took them captive and set off to cross over to the Ammonites.
Then took Johanan the son of Kareah, and all the captains of the forces that were with him, all the remnant of the people whom he had recovered from Ishmael the son of Nethaniah, from Mizpah, after that he had slain Gedaliah the son of Ahikam, even mighty men of war, and the women, and the children, and the eunuchs, whom he had brought again from Gibeon:
Then Johanan son of Kareah and all the commanders of the armies with him took the whole remnant of the people from Mizpah whom he had recovered from Ishmael son of Nethaniah after Ishmael had killed Gedaliah son of Ahikam: the soldiers, women, children, and court officials he had brought back from Gibeon.
But Johanan the son of Kareah, and all the captains of the forces, took all the remnant of Judah, that were returned from all nations, whither they had been driven, to dwell in the land of Judah;
Instead, Johanan son of Kareah and all the commanders of the forces took the whole remnant of Judah, those who had returned to the land of Judah from all the nations to which they had been scattered,
Also her hired men are in the midst of her like fatted bullocks; for they also are turned back, and are fled away together: they did not stand, because the day of their calamity was come upon them, and the time of their visitation.
Even the mercenaries among her are like fattened calves. They too will turn back; together they will flee, they will not stand their ground, for the day of calamity is coming upon them— the time of their punishment.
For because thou hast trusted in thy works and in thy treasures, thou shalt also be taken: and Chemosh shall go forth into captivity with his priests and his princes together.
Because you trust in your works and treasures, you too will be captured, and Chemosh will go into exile with his priests and officials.
For thus saith the LORD; Behold, they whose judgment was not to drink of the cup have assuredly drunken; and art thou he that shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink of it.
For this is what the LORD says: “If those who do not deserve to drink the cup must drink it, can you possibly remain unpunished? You will not go unpunished, for you must drink it too.
Thus saith the LORD of hosts; The children of Israel and the children of Judah were oppressed together: and all that took them captives held them fast; they refused to let them go.
This is what the LORD of Hosts says: “The sons of Israel are oppressed, and the sons of Judah as well. All their captors hold them fast, refusing to release them.
And the basons, and the firepans, and the bowls, and the caldrons, and the candlesticks, and the spoons, and the cups; that which was of gold in gold, and that which was of silver in silver, took the captain of the guard away.
The captain of the guard also took away the basins, censers, sprinkling bowls, pots, lampstands, pans, and drink offering bowls—anything made of pure gold or fine silver.
He took also out of the city an eunuch, which had the charge of the men of war; and seven men of them that were near the king’s person, which were found in the city; and the principal scribe of the host, who mustered the people of the land; and threescore men of the people of the land, that were found in the midst of the city.
So Nebuzar-adan the captain of the guard took them, and brought them to the king of Babylon to Riblah.
Nebuzaradan captain of the guard took them and brought them to the king of Babylon at Riblah.