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235 verses contain “Use” (in the KJV: 112, in the BSB: 136) — showing 201–235
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King James Bible KJV Bible
Berean Standard Bible BSB Bible
Therefore unto them, as to children without the use of reason, thou didst send a judgment to mock them.
And taking the very refuse among those which served to no use, being a crooked piece of wood, and full of knots, hath carved it diligently, when he had nothing else to do, and formed it by the skill of his understanding, and fashioned it to the image of a man;
For whilst they slew their children in sacrifices, or used secret ceremonies, or made revellings of strange rites;
For the potter, tempering soft earth, fashioneth every vessel with much labour for our service: yea, of the same clay he maketh both the vessels that serve for clean uses, and likewise also all such as serve to the contrary: but what is the use of either sort, the potter himself is the judge.
For they counted all the idols of the heathen to be gods: which neither have the use of eyes to see, nor noses to draw breath, nor ears to hear, nor fingers of hands to handle; and as for their feet, they are slow to go.
And punishments came upon the sinners not without former signs by the force of thunders: for they suffered justly according to their own wickedness, insomuch as they used a more hard and hateful behaviour toward strangers.
And not only so, but peradventure some respect shall be had of those, because they used strangers not friendly:
Use not to make any manner of lie: for the custom thereof is not good.
Use not many words in a multitude of elders, and make not much babbling when thou prayest.
Use not much the company of a woman that is a singer, lest thou be taken with her attempts.
If thou be for his profit, he will use thee: but if thou have nothing, he will forsake thee.
They received the use of the five operations of the Lord, and in the sixth place he imparted them understanding, and in the seventh speech, an interpreter of the cogitations thereof.
My son, blemish not thy good deeds, neither use uncomfortable words when thou givest any thing.
Learn before thou speak, and use physick or ever thou be sick.
He that useth many words shall be abhorred; and he that taketh to himself authority therein shall be hated.
Accustom not thy mouth to swearing; neither use thyself to the naming of the Holy One.
A man that useth much swearing shall be filled with iniquity, and the plague shall never depart from his house: if he shall offend, his sin shall be upon him: and if he acknowledge not his sin, he maketh a double offence: and if he swear in vain, he shall not be innocent, but his house shall be full of calamities.
Use not thy mouth to intemperate swearing, for therein is the word of sin.
If thou be among great men, make not thyself equal with them; and when ancient men are in place, use not many words.
Honour a physician with the honour due unto him for the uses which ye may have of him: for the Lord hath created him.
Weep bitterly, and make great moan, and use lamentation, as he is worthy, and that a day or two, lest thou be evil spoken of: and then comfort thyself for thy heaviness.
A man need not to say, What is this? wherefore is that? for he hath made all things for their uses.
The principal things for the whole use of man’s life are water, fire, iron, and salt, flour of wheat, honey, milk, and the blood of the grape, and oil, and clothing.
All these things live and remain for ever for all uses, and they are all obedient.
For like as a vessel that a man useth is nothing worth when it is broken; even so it is with their gods: when they be set up in the temple, their eyes be full of dust through the feet of them that come in.
Therefore it is better to be a king that sheweth his power, or else a profitable vessel in an house, which the owner shall have use of, than such false gods; or to be a door in an house, to keep such things therein, than such false gods. or a pillar of wood in a a palace, than such false gods.
And they made enquiry and search for Judas’ friends, and brought them unto Bacchides, who took vengeance of them, and used them despitefully.
And beside this, the five thousand shekels of silver, which they took from the uses of the temple out of the accounts year by year, even those things shall be released, because they appertain to the priests that minister.
And sent him a buckle of gold, as the use is to be given to such as are of the king’s blood: he gave him also Accaron with the borders thereof in possession.
But to use brevity, and avoid much labouring of the work, is to be granted to him that will make an abridgment.
Now when the game that was used every faith year was kept at Tyrus, the king being present,
But they that had the charge of that wicked feast, for the old acquaintance they had with the man, taking him aside, besought him to bring flesh of his own provision, such as was lawful for him to use, and make as if he did eat of the flesh taken from the sacrifice commanded by the king;
And the Jews shall use their own kind of meats and laws, as before; and none of them any manner of ways shall be molested for things ignorantly done.
And upon the day following, as the use had been, Judas and his company came to take up the bodies of them that were slain, and to bury them with their kinsmen in their fathers’ graves.
Came to king Demetrius in the hundred and one and fiftieth year, presenting unto him a crown of gold, and a palm, and also of the boughs which were used solemnly in the temple: and so that day he held his peace.
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