255 verses contain “Want” (in the KJV: 70, in the BSB: 189) — showing 201–255
King James Bible KJV Bible
Berean Standard Bible BSB Bible
For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;
For this ministry of service is not only supplying the needs of the saints, but is also overflowing in many expressions of thanksgiving to God.
And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.
But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
But I will keep on doing what I am doing, in order to undercut those who want an opportunity to be regarded as our equals in the things of which they boast.
Tell me, ye that desire to be under the law, do ye not hear the law?
Tell me, you who want to be under the law, do you not understand what the law says?
For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
For the flesh craves what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are opposed to each other, so that you do not do what you want.
As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
Those who want to make a good impression outwardly are trying to compel you to be circumcised. They only do this to avoid persecution for the cross of Christ.
For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
For the circumcised do not even keep the law themselves, yet they want you to be circumcised that they may boast in your flesh.
But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;
Now I want you to know, brothers, that my circumstances have actually served to advance the gospel.
Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellow soldier, but your messenger, and he that ministered to my wants.
But I thought it necessary to send back to you Epaphroditus, my brother, fellow worker, and fellow soldier, who is also your messenger and minister to my needs.
That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;
I want to know Christ and the power of His resurrection and the fellowship of His sufferings, being conformed to Him in His death,
Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
I am not saying this out of need, for I have learned to be content regardless of my circumstances.
Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.
For we wanted to come to you—indeed I, Paul, tried again and again—but Satan obstructed us.
They want to be teachers of the law, but they do not understand what they are saying or that which they so confidently assert.
Who will have all men to be saved, and to come unto the knowledge of the truth.
who wants everyone to be saved and to come to the knowledge of the truth.
I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
Therefore I want the men everywhere to pray, lifting up holy hands, without anger or dissension.
In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction.
This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
This saying is trustworthy. And I want you to emphasize these things, so that those who have believed God will take care to devote themselves to good deeds. These things are excellent and profitable for the people.
Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.
But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.
But I did not want to do anything without your consent, so that your goodness will not be out of compulsion, but by your own free will.
Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
So when God wanted to make the unchanging nature of His purpose very clear to the heirs of the promise, He guaranteed it with an oath.
For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
For you know that afterward, when he wanted to inherit the blessing, he was rejected. He could find no ground for repentance, though he sought the blessing with tears.
But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
Allow perseverance to finish its work, so that you may be mature and complete, not lacking anything.
Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.
You have lived on earth in luxury and self-indulgence. You have fattened your hearts in the day of slaughter.
For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.
I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
Although you are fully aware of this, I want to remind you that after Jesus had delivered His people out of the land of Egypt, He destroyed those who did not believe.
For thy Almighty hand, that made the world of matter without form, wanted not means to send among them a multitude of bears or fierce lions,
Without eyes thou shalt want light: profess not the knowledge therefore that thou hast not.
Better is he that laboureth, and aboundeth in all things, than he that boasteth himself, and wanteth bread.
Again, there is another that is slow, and hath need of help, wanting ability, and full of poverty; yet the eye of the Lord looked upon him for good, and set him up from his low estate,
There is a wickedness, and the same an abomination; and there is a fool wanting in wisdom.
And if for want of power he be hindered from sinning, yet when he findeth opportunity he will do evil.
There is that is hindered from sinning through want: and when he taketh rest, he shall not be troubled.
Riches and strength lift up the heart: but the fear of the Lord is above them both: there is no want in the fear of the Lord, and it needeth not to seek help.