1,224 verses contain “Way” (in the KJV: 932, in the BSB: 745) — showing 901–1,000
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And as he went, they spread their clothes in the way.
As He rode along, the people spread their cloaks on the road.
And could not find what they might do: for all the people were very attentive to hear him.
Yet they could not find a way to do so, because all the people hung on His words.
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
“Teacher,” they inquired, “we know that You speak and teach correctly. You show no partiality, but teach the way of God in accordance with the truth.
And the third took her; and in like manner the seven also: and they left no children, and died.
and the third married the widow, and in the same way all seven died, leaving no children.
And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?
They asked each other, “Were not our hearts burning within us as He spoke with us on the road and opened the Scriptures to us?”
And they told what things were done in the way, and how he was known of them in breaking of bread.
Then the two told what had happened on the road, and how they had recognized Jesus in the breaking of the bread.
He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.
John replied in the words of Isaiah the prophet: “I am a voice of one calling in the wilderness, ‘Make straight the way for the Lord.’”
Then they went out of the city, and came unto him.
So they left the town and made their way toward Jesus.
Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.
“Go,” said Jesus. “Your son will live.” The man took Jesus at His word and departed.
And as he was now going down, his servants met him, and told him, saying, Thy son liveth.
And while he was still on the way, his servants met him with the news that his boy was alive.
Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.
Again He said to them, “I am going away, and you will look for Me, but you will die in your sin. Where I am going, you cannot come.”
And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.
After Martha had said this, she went back and called her sister Mary aside to tell her, “The Teacher is here and is asking for you.”
And whither I go ye know, and the way ye know.
You know the way to the place where I am going.”
Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?
“Lord,” said Thomas, “we do not know where You are going, so how can we know the way?”
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through Me.
But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?
Now, however, I am going to Him who sent Me; yet none of you asks Me, ‘Where are You going?’
These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.
I have spoken these things to you in figures of speech. An hour is coming when I will no longer speak to you this way, but will tell you plainly about the Father.
Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:
“I told you that I am He,” Jesus replied. “So if you are looking for Me, let these men go.”
Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
“Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven.”
Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.
You have made known to me the paths of life; You will fill me with joy in Your presence.’
But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.
But in this way God has fulfilled what He foretold through all the prophets, saying that His Christ would suffer.
Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
When God raised up His Servant, He sent Him first to you to bless you by turning each of you from your wicked ways.”
So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
After further threats they let them go. They could not find a way to punish them, because all the people were glorifying God for what had happened.
And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
and requested letters to the synagogues in Damascus, so that if he found any men or women belonging to the Way, he could bring them as prisoners to Jerusalem.
But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
“Go!” said the Lord. “This man is My chosen instrument to carry My name before the Gentiles and their kings, and before the people of Israel.
And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.
So Ananias went to the house, and when he arrived, he placed his hands on Saul. “Brother Saul,” he said, “the Lord Jesus, who appeared to you on the road as you were coming here, has sent me so that you may see again and be filled with the Holy Spirit.”
But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.
Then Barnabas brought him to the apostles and described how Saul had seen the Lord, who spoke to him on the road to Damascus, and how Saul had spoken boldly in that city in the name of Jesus.
And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
and said, “O child of the devil and enemy of all righteousness, you are full of all kinds of deceit and trickery! Will you never stop perverting the straight ways of the Lord?
Who in times past suffered all nations to walk in their own ways.
In past generations, He let all nations go their own way.
And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
Sent on their way by the church, they passed through Phoenicia and Samaria, recounting the conversion of the Gentiles and bringing great joy to all the brothers.
The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.
This girl followed Paul and the rest of us, shouting, “These men are servants of the Most High God, who are proclaiming to you the way of salvation!”
And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.
The jailer informed Paul: “The magistrates have sent orders to release you. Now you may go on your way in peace.”
Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
Then Paul stood up in the meeting of the Areopagus and said, “Men of Athens, I see that in every way you are very religious.
Saying, This fellow persuadeth men to worship God contrary to the law.
“This man is persuading the people to worship God in ways contrary to the law,” they said.
This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.
He had been instructed in the way of the Lord and was fervent in spirit. He spoke and taught accurately about Jesus, though he knew only the baptism of John.
But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
But when some of them stubbornly refused to believe and publicly maligned the Way, Paul took his disciples and left the synagogue to conduct daily discussions in the lecture hall of Tyrannus.
And the same time there arose no small stir about that way.
About that time there arose a great disturbance about the Way.
And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.
And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
Coming over to us, he took Paul’s belt, bound his own feet and hands, and said, “The Holy Spirit says: ‘In this way the Jews of Jerusalem will bind the owner of this belt and hand him over to the Gentiles.’”
And I persecuted this way unto the death, binding and delivering into prisons both men and women.
I persecuted this Way even to the death, detaining both men and women and throwing them into prison,
As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
Now then, you and the Sanhedrin petition the commander to bring him down to you on the pretext of examining his case more carefully. We are ready to kill him on the way.”
We accept it always, and in all places, most noble Felix, with all thankfulness.
But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
I do confess to you, however, that I worship the God of our fathers according to the Way, which they call a sect. I believe everything that is laid down by the Law and written in the Prophets,
And as he reasoned of righteousness, temperance, and judgment to come Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
As Paul expounded on righteousness, self-control, and the coming judgment, Felix became frightened and said, “You may go for now. When I find the time, I will call for you.”
And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.
to grant them a concession against Paul by summoning him to Jerusalem, because they were preparing an ambush to kill him along the way.
Whereupon as I went to Damascus with authority and commission from the chief priests,
In this pursuit I was on my way to Damascus with the authority and commission of the chief priests.
And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
On their way out, they said to one another, “This man has done nothing worthy of death or imprisonment.”
And when the ship was caught, and could not bear up into the wind, we let her drive.
Unable to head into the wind, the ship was caught up. So we gave way and let ourselves be driven along.
And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.
The rest were to follow on planks and various parts of the ship. In this way everyone was brought safely to land.
Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary.
The islanders honored us in many ways and supplied our needs when we were ready to sail.
Much every way: chiefly, because that unto them were committed the oracles of God.
Much in every way. First of all, they have been entrusted with the very words of God.
They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
All have turned away, they have together become worthless; there is no one who does good, not even one.”
Destruction and misery are in their ways:
ruin and misery lie in their wake,
And the way of peace have they not known:
and the way of peace they have not known.”
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
Nevertheless, death reigned from Adam until Moses, even over those who did not sin in the way that Adam transgressed. He is a pattern of the One to come.
But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
But now, having died to what bound us, we have been released from the law, so that we serve in the new way of the Spirit, and not in the old way of the written code.
Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
In the same way, the Spirit helps us in our weakness. For we do not know how we ought to pray, but the Spirit Himself intercedes for us with groans too deep for words.
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways!
For he that in these things serveth Christ is acceptable to God, and approved of men.
For whoever serves Christ in this way is pleasing to God and approved by men.
Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
by the power of signs and wonders, and by the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.
Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.
I hope to see you on my way to Spain. And after I have enjoyed your company for a while, you can equip me for my journey.
But now I go unto Jerusalem to minister unto the saints.
Now, however, I am on my way to Jerusalem to serve the saints there.
When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.
So after I have completed this service and have safely delivered this bounty to them, I will set off to Spain by way of you.
That in every thing ye are enriched by him, in all utterance, and in all knowledge;
For in Him you have been enriched in every way, in all speech and all knowledge,
For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
for you are still worldly. For since there is jealousy and dissension among you, are you not worldly? Are you not walking in the way of man?
For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
That is why I have sent you Timothy, my beloved and faithful child in the Lord. He will remind you of my way of life in Christ Jesus, which is exactly what I teach everywhere in every church.
But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
By sinning against your brothers in this way and wounding their weak conscience, you sin against Christ.
Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.
Do you not know that in a race all the runners run, but only one receives the prize? Run in such a way as to take the prize.
There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide an escape, so that you can stand up under it.
After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
In the same way, after supper He took the cup, saying, “This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me.”
And there are diversities of operations, but it is the same God which worketh all in all.
There are different ways of working, but the same God works all things in all people.
Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.
No one, then, should treat him with contempt. Send him on his way in peace so that he can return to me, for I am expecting him along with the brothers.