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1,224 verses contain “Way” (in the KJV: 932, in the BSB: 745) — showing 801–900
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it.
Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
But small is the gate and narrow the way that leads to life, and only a few find it.
And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
Then Jesus instructed him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift prescribed by Moses, as a testimony to them.”
And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.
Then Jesus said to the centurion, “Go! As you have believed, so will it be done for you.” And his servant was healed at that very hour.
And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.
When Jesus arrived on the other side in the region of the Gadarenes, He was met by two demon-possessed men coming from the tombs. They were so violent that no one could pass that way.
And there was a good way off from them an herd of many swine feeding.
In the distance a large herd of pigs was feeding.
And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.
Those tending the pigs ran off into the town and reported all this, including the account of the demon-possessed men.
These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:
These twelve Jesus sent out with the following instructions: “Do not go onto the road of the Gentiles or enter any town of the Samaritans.
For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
This is the one about whom it is written: ‘Behold, I will send My messenger ahead of You, who will prepare Your way before You.’
And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
And as he was sowing, some seed fell along the path, and the birds came and devoured it.
When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
When anyone hears the message of the kingdom but does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path.
But while men slept, his enemy came and sowed tares among the wheat, and went his way.
But while everyone was asleep, his enemy came and sowed weeds among the wheat, and slipped away.
Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.
Then Jesus called His disciples to Him and said, “I have compassion for this crowd, because they have already been with Me three days and have nothing to eat. I do not want to send them away hungry, or they may faint along the way.”
But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
But I tell you that Elijah has already come, and they did not recognize him, but have done to him whatever they wished. In the same way, the Son of Man will suffer at their hands.”
Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.
In the same way, your Father in heaven is not willing that any of these little ones should perish.
He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
Jesus replied, “Moses permitted you to divorce your wives because of your hardness of heart; but it was not this way from the beginning.
For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.
For there are eunuchs who were born that way; others were made that way by men; and still others live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”
And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.
‘You also go into my vineyard,’ he said, ‘and I will pay you whatever is right.’
Take that thine is, and go thy way: I will give unto this last, even as unto thee.
Take your pay and go. I want to give this last man the same as I gave you.
And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,
As Jesus was going up to Jerusalem, He took the twelve disciples aside and said,
But it shall not be so among you: but whosoever will be great among you, let him be your minister;
It shall not be this way among you. Instead, whoever wants to become great among you must be your servant,
And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David.
And there were two blind men sitting beside the road. When they heard that Jesus was passing by, they cried out, “Lord, Son of David, have mercy on us!”
And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.
A massive crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road.
And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
Seeing a fig tree by the road, He went up to it but found nothing on it except leaves. “May you never bear fruit again!” He said. And immediately the tree withered.
For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
For John came to you in a righteous way and you did not believe him, but the tax collectors and prostitutes did. And even after you saw this, you did not repent and believe him.
But they made light of it, and went their ways, one to his farm, another to his merchandise:
But they paid no attention and went away, one to his field, another to his business.
And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
They sent their disciples to Him along with the Herodians. “Teacher,” they said, “we know that You are honest and that You teach the way of God in accordance with the truth. You seek favor from no one, because You pay no attention to external appearance.
When they had heard these words, they marvelled, and left him, and went their way.
And when they heard this, they were amazed. So they left Him and went away.
Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
In the same way, on the outside you appear to be righteous, but on the inside you are full of hypocrisy and wickedness.
And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
But while they were on their way to buy it, the bridegroom arrived. Those who were ready went in with him to the wedding banquet, and the door was shut.
But how then shall the scriptures be fulfilled, that thus it must be?
But how then would the Scriptures be fulfilled that say it must happen this way?”
And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
Along the way they found a man from Cyrene, named Simon, and they forced him to carry the cross of Jesus.
Likewise also the chief priests mocking him, with the scribes and elders, said,
In the same way, the chief priests, scribes, and elders mocked Him, saying,
The thieves also, which were crucified with him, cast the same in his teeth.
In the same way, even the robbers who were crucified with Him berated Him.
Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.
“You have a guard,” Pilate said. “Go, make the tomb as secure as you know how.”
Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done.
While the women were on their way, some of the guards went into the city and reported to the chief priests all that had happened.
As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
As it is written in Isaiah the prophet: “Behold, I will send My messenger ahead of You, who will prepare Your way.”
The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
“A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.’”
And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
“See that you don’t tell anyone. But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.”
And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
At once Jesus knew in His spirit that they were thinking this way within themselves. “Why are you thinking these things in your hearts?” He asked.
I say unto thee, Arise, and take up thy bed, and go thy way into thine house.
“I tell you, get up, pick up your mat, and go home.”
And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.
And as he was sowing, some seed fell along the path, and the birds came and devoured it.
And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
Some are like the seeds along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them.
And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
Then Jesus told her, “Because of this answer, you may go. The demon has left your daughter.”
And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.
If I send them home hungry, they will faint along the way. For some of them have come a great distance.”
And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?
Then Jesus and His disciples went on to the villages around Caesarea Philippi. On the way, He questioned His disciples: “Who do people say I am?”
And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?
Then they came to Capernaum. While Jesus was in the house, He asked them, “What were you discussing on the way?”
But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
But they were silent, for on the way they had been arguing about which of them was the greatest.
And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
As Jesus started on His way, a man ran up and knelt before Him. “Good Teacher,” he asked, “what must I do to inherit eternal life?”
Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
Jesus looked at him, loved him, and said to him, “There is one thing you lack: Go, sell everything you own and give to the poor, and you will have treasure in heaven. Then come, follow Me.”
And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,
As they were going up the road to Jerusalem, Jesus was walking ahead of them. The disciples were amazed, but those who followed were afraid. Again Jesus took the Twelve aside and began to tell them what was going to happen to Him:
But so shall it not be among you: but whosoever will be great among you, shall be your minister:
But it shall not be this way among you. Instead, whoever wants to become great among you must be your servant,
And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.
“Go,” said Jesus, “your faith has healed you.” And immediately he received his sight and followed Jesus along the road.
And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.
and said to them, “Go into the village ahead of you, and as soon as you enter it, you will find a colt tied there, on which no one has ever sat. Untie it and bring it here.
And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.
So they went and found the colt outside in the street, tied at a doorway. They untied it,
And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.
Many in the crowd spread their cloaks on the road, while others spread branches they had cut from the fields.
And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
When the chief priests and scribes heard this, they looked for a way to kill Him. For they were afraid of Him, because the whole crowd was astonished at His teaching.
And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
At this, the leaders sought to arrest Jesus, for they knew that He had spoken this parable against them. But fearing the crowd, they left Him and went away.
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
“Teacher,” they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?”
And the seven had her, and left no seed: last of all the woman died also.
In this way, none of the seven left any children. And last of all, the woman died.
After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
Now the Passover and the Feast of Unleavened Bread were two days away, and the chief priests and scribes were looking for a covert way to arrest Jesus and kill Him.
And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
Now Simon of Cyrene, the father of Alexander and Rufus, was passing by on his way in from the country, and the soldiers forced him to carry the cross of Jesus.
Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.
In the same way, the chief priests and scribes mocked Him among themselves, saying, “He saved others, but He cannot save Himself!
But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.
But go, tell His disciples and Peter, ‘He is going ahead of you into Galilee. There you will see Him, just as He told you.’”
And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;
And you, child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for Him,
To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.
to shine on those who live in darkness and in the shadow of death, to guide our feet into the path of peace.”
As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
as it is written in the book of the words of Isaiah the prophet: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.
Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;
Every valley shall be filled in, and every mountain and hill made low. The crooked ways shall be made straight, and the rough ways smooth.
But he passing through the midst of them went his way,
But Jesus passed through the crowd and went on His way.
And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.
but they could not find a way through the crowd. So they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus.
Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
Rejoice in that day and leap for joy, because great is your reward in heaven. For their fathers treated the prophets in the same way.
Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
Woe to you when all men speak well of you, for their fathers treated the false prophets in the same way.
Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.
So He replied, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor.
This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
This is the one about whom it is written: ‘Behold, I will send My messenger ahead of You, who will prepare Your way before You.’
A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.
“A farmer went out to sow his seed. And as he was sowing, some seed fell along the path, where it was trampled, and the birds of the air devoured it.
Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
The seeds along the path are those who hear, but the devil comes and takes away the word from their hearts, so that they may not believe and be saved.
And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
The seeds that fell among the thorns are those who hear, but as they go on their way, they are choked by the worries, riches, and pleasures of this life, and their fruit does not mature.
Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.
“Return home and describe how much God has done for you.” So the man went away and proclaimed all over the town how much Jesus had done for him.
And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.
As they were walking along the road, someone said to Jesus, “I will follow You wherever You go.”
Go your ways: behold, I send you forth as lambs among wolves.
Go! I am sending you out like lambs among wolves.
Carry neither purse, nor scrip, nor shoes: and salute no man by the way.
Carry no purse or bag or sandals. Do not greet anyone along the road.
But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,
But if you enter a town and they do not welcome you, go into the streets and declare,
And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
Now by chance a priest was going down the same road, but when he saw him, he passed by on the other side.
When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.
Make every effort to reconcile with your adversary while you are on your way to the magistrate. Otherwise, he may drag you off to the judge, and the judge may hand you over to the officer, and the officer may throw you into prison.
And he went through the cities and villages, teaching, and journeying toward Jerusalem.
Then Jesus traveled throughout the towns and villages, teaching as He made His way toward Jerusalem.
And they held their peace. And he took him, and healed him, and let him go;
But they remained silent. Then Jesus took hold of the man, healed him, and sent him on his way.
Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
Or what king on his way to war with another king will not first sit down and consider whether he can engage with ten thousand men the one coming against him with twenty thousand?
Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
And if he is unable, he will send a delegation while the other king is still far off, to ask for terms of peace.
So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
In the same way, any one of you who does not give up everything he has cannot be My disciple.
I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
In the same way, I tell you that there will be more joy in heaven over one sinner who repents than over ninety-nine righteous ones who do not need to repent.
Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
In the same way, I tell you, there is joy in the presence of God’s angels over one sinner who repents.”
And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.
So he got up and went to his father. But while he was still in the distance, his father saw him and was filled with compassion. He ran to his son, embraced him, and kissed him.
The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.
The Law and the Prophets were proclaimed until John. Since that time, the gospel of the kingdom of God is being preached, and everyone is forcing his way into it.
And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.
While Jesus was on His way to Jerusalem, He was passing between Samaria and Galilee.
And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.
When Jesus saw them, He said, “Go, show yourselves to the priests.” And as they were on their way, they were cleansed.
And he said unto him, Arise, go thy way: thy faith hath made thee whole.
Then Jesus said to him, “Rise and go; your faith has made you well!”
And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging:
As Jesus drew near to Jericho, a blind man was sitting beside the road, begging.
And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me.
Those who led the way admonished him to be silent, but he cried out all the louder, “Son of David, have mercy on me!”
And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.
So he ran on ahead and climbed a sycamore tree to see Him, since Jesus was about to pass that way.
And they that were sent went their way, and found even as he had said unto them.
So those who were sent went out and found it just as Jesus had told them.