121 verses contain “Wherewith” (in the KJV: 121, in the BSB: 0) — showing 1–100
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And
Esau hated Jacob because of the blessing
wherewith his father blessed him: and
Esau said in his heart, The days of
mourning for my father are at hand; then will I
slay my brother Jacob.
Esau held a
grudge against Jacob because of the blessing his father had given him. And
Esau said in his heart, “The days of
mourning for my father are at hand; then I will kill my brother Jacob.”
Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression
wherewith the Egyptians
oppress them.
And now the cry of the Israelites has reached Me, and I have seen how severely the Egyptians are
oppressing them.
And thou shalt take this rod in thine hand, wherewith thou shalt do signs.
But take this staff in your hand so you can perform signs with it.”
And Moses said, This is the thing which the LORD commandeth, Fill an
omer of it to be kept for your generations; that they may see the bread
wherewith I have fed you in the wilderness, when I brought you forth from the land of Egypt.
Moses said, “This is what the LORD has commanded: ‘Keep an
omer of
manna for the generations to come, so that they may see the bread I fed you in the wilderness when I brought you out of the land of Egypt.’”
And the LORD said unto Moses, Go on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thine hand, and go.
And the LORD said to Moses, “Walk on
ahead of the people and take some of the elders of Israel with you. Take along in your hand the staff with which you struck the Nile, and go.
And they shall eat those things
wherewith the
atonement was made, to
consecrate and to
sanctify them: but a stranger shall not eat thereof, because they are holy.
They must eat those things by which
atonement was made for their
ordination and
consecration. But no outsider may eat them, because these things are sacred.
And their charge shall be the ark, and the table, and the
candlestick, and the altars, and the vessels of the sanctuary
wherewith they minister, and the hanging, and all the service thereof.
Their duties were the ark, the table, the lampstand, the altars, the articles of the sanctuary used with them, and the
curtain—all the service for these items.
And thou shalt give the money, wherewith the odd number of them is to be redeemed, unto Aaron and to his sons.
Give the money to Aaron and his sons as the
redemption price for the excess among the Israelites.”
And they shall take a cloth of blue, and cover the
candlestick of the light, and his lamps, and his
tongs, and his snuffdishes, and all the oil vessels thereof,
wherewith they minister unto it:
They are to take a blue cloth and cover the lampstand used for light, together with its lamps,
wick trimmers, and
trays, as well as the jars of oil with which to supply it.
And they shall take all the instruments of ministry, wherewith they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of badgers’ skins, and shall put them on a bar:
They are to take all the utensils for serving in the sanctuary, place them in a blue cloth, cover them with fine leather, and put them on the carrying frame.
And they shall put upon it all the vessels thereof,
wherewith they minister about it, even the censers, the fleshhooks, and the shovels, and the basons, all the vessels of the altar; and they shall spread upon it a covering of badgers skins, and put to the
staves of it.
and place on it all the vessels used to serve there: the firepans, meat forks, shovels, and
sprinkling bowls—all the
equipment of the altar. They are to spread over it a covering of fine leather and
insert the poles.
And
Eleazar the priest took the
brasen censers,
wherewith they that were burnt had offered; and they were made broad plates for a covering of the altar:
So
Eleazar the priest took the bronze censers brought by those who had been burned up, and he had them hammered out to overlay the altar,
For they
vex you with their wiles,
wherewith they have
beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of
Midian, their sister, which was slain in the day of the plague for Peor’s sake.
For they
assailed you
deceitfully when they
seduced you in the matter of Peor and their sister Cozbi, the daughter of the Midianite leader, the woman who was killed on the day the plague came because of Peor.”
And her father hear her
vow, and her bond
wherewith she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond
wherewith she hath bound her soul shall stand.
and her father hears about her
vow or
pledge but says nothing to her, then all the vows or pledges by which she has bound herself shall stand.
But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds
wherewith she hath bound her soul, shall stand: and the LORD shall
forgive her, because her father disallowed her.
But if her father prohibits her on the day he hears about it, then none of the vows or pledges by which she has bound herself shall stand. The LORD will
absolve her because her father has prohibited her.
And if she had at all an husband, when she
vowed, or uttered ought out of her lips,
wherewith she bound her soul;
If a woman marries while under a
vow or
rash promise by which she has bound herself,
And her husband heard it, and held his peace at her in the day that he heard it: then her vows shall stand, and her bonds wherewith she bound her soul shall stand.
and her husband hears of it but says nothing to her on that day, then the vows or pledges by which she has bound herself shall stand.
But if her husband disallowed her on the day that he heard it; then he shall make her
vow which she
vowed, and that which she uttered with her lips,
wherewith she bound her soul, of none effect: and the LORD shall
forgive her.
But if her husband prohibits her when he hears of it, he nullifies the
vow that binds her or the
rash promise she has made, and the LORD will
absolve her.
But every
vow of a widow, and of her that is
divorced,
wherewith they have bound their souls, shall stand against her.
And her husband heard it, and held his peace at her, and disallowed her not: then all her vows shall stand, and every bond wherewith she bound her soul shall stand.
and her husband hears of it but says nothing to her and does not
prohibit her, then all the vows or pledges by which she has bound herself shall stand.
And if he
smite him with throwing a stone,
wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.
Or if
anyone has in his hand a stone of deadly size, and he strikes and kills another, he is a murderer; the murderer must surely be put to death.
Or if he
smite him with an hand weapon of wood,
wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.
If
anyone has in his hand a deadly object of wood, and he strikes and kills another, he is a murderer; the murderer must surely be put to death.
Or with any stone,
wherewith a man may die, seeing him not, and cast it upon him, that he die, and was not his enemy, neither sought his
harm:
or without looking drops a heavy stone that kills him, but he was not an enemy and did not intend to
harm him,
For I was afraid of the anger and hot displeasure,
wherewith the LORD was
wroth against you to destroy you. But the LORD
hearkened unto me at that time also.
For I was afraid of the anger and wrath that the LORD had directed against you, enough to destroy you. But the LORD
listened to me this time as well.
Thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress: of that wherewith the LORD thy God hath blessed thee thou shalt give unto him.
You are to furnish him liberally from your flock, your
threshing floor, and your winepress. You shall give to him as the LORD your God has blessed you.
Thou shalt make thee fringes upon the four quarters of thy
vesture,
wherewith thou coverest
thyself.
You are to make tassels on the four corners of the
cloak you wear.
And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the LORD thy God hath given thee, in the siege, and in the straitness, wherewith thine enemies shall distress thee:
Then you will eat the fruit of your
womb, the flesh of the sons and daughters whom the LORD your God has given you, in the siege and distress that your enemy will
inflict on you.
So that he will not give to any of them of the flesh of his children whom he shall eat: because he hath nothing left him in the siege, and in the straitness, wherewith thine enemies shall distress thee in all thy gates.
refusing to share with any of them the flesh of his children he will eat because he has nothing left in the siege and distress that your enemy will
inflict on you within all your gates.
And toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.
the
afterbirth that comes from between her legs and the children she bears, because she will secretly eat them for lack of anything else in the siege and distress that your enemy will
inflict on you within your gates.
In the morning thou shalt say, Would God it were even! and at even thou shalt say, Would God it were morning! for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see.
In the morning you will say, ‘If only it were evening!’ and in the evening you will say, ‘If only it were morning!’—because of the
dread in your hearts of the
terrifying sights you will see.
And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.
This is the blessing that Moses the man of God pronounced upon the Israelites before his death.
For Joshua drew not his hand back,
wherewith he stretched out the
spear, until he had utterly destroyed all the inhabitants of
Ai.
Joshua did not draw back the hand that held his battle
lance until he had devoted to destruction all who lived in
Ai.
And he said unto him, Oh my Lord,
wherewith shall I save Israel? behold, my family is poor in
Manasseh, and I am the least in my father’s house.
“Please, my Lord,”
Gideon replied, “how can I save Israel? Indeed, my clan is the weakest in
Manasseh, and I am the youngest in my father’s house.”
And they gave him
threescore and ten pieces of silver out of the house of
Baal-berith,
wherewith Abimelech hired vain and light persons, which followed him.
So they gave him seventy shekels of silver from the temple of
Baal-berith, with which
Abimelech hired some worthless and
reckless men to follow him.
But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees?
But the olive tree replied, ‘Should I stop giving my oil that honors both God and man, to hold
sway over the trees?’
Then said Zebul unto him, Where is now thy mouth,
wherewith thou saidst, Who is
Abimelech, that we should serve him? is not this the people that thou hast
despised? go out, I pray now, and fight with them.
“Where is your
gloating now?” Zebul replied. “You said, ‘Who is
Abimelech that we should serve him?’ Are these not the people you
ridiculed? Go out now and fight them!”
And
Delilah said to
Samson, Tell me, I pray thee, wherein thy great strength lieth, and
wherewith thou mightest be bound to
afflict thee.
So
Delilah said to
Samson, “Please tell me the source of your great strength and how you can be
tied up and subdued.”
And
Delilah said unto
Samson, Behold, thou hast
mocked me, and told me lies: now tell me, I pray thee,
wherewith thou mightest be bound.
And
Delilah said unto
Samson, Hitherto thou hast
mocked me, and told me lies: tell me
wherewith thou mightest be bound. And he said unto her, If thou weavest the seven locks of my head with the web.
Then
Delilah said to
Samson, “You have
mocked me and
lied to me all along! Tell me how you can be
tied up.” He told her, “If you
weave the seven braids of my head into the web of a
loom and
tighten it with a pin, I will become as weak as any other man.”
And the Philistines called for the priests and the diviners, saying, What shall we do to the ark of the LORD? tell us wherewith we shall send it to his place.
the Philistines summoned the priests and diviners, saying, “What shall we do with the ark of the LORD? Tell us how to send it back to its place.”
According to all the works which they have done since the day that I brought them up out of Egypt even unto this day,
wherewith they have
forsaken me, and served other gods, so do they also unto thee.
Just as they have done from the day I brought them up out of Egypt until this day,
forsaking Me and serving other gods, so they are doing to you.
And the princes of the Philistines were
wroth with him; and the princes of the Philistines said unto him, Make this fellow return, that he may go again to his place which thou hast appointed him, and let him not go down with us to battle, lest in the battle he be an
adversary to us: for
wherewith should he
reconcile himself unto his master? should it not be with the heads of these men?
But the commanders of the Philistines were
angry with Achish and told him, “Send that man back and let him return to the place you assigned him. He must not go down with us into battle only to become our
adversary during the war. What better way for him to regain the favor of his master than with the heads of our men?
Then Amnon
hated her exceedingly; so that the hatred
wherewith he
hated her was greater than the love
wherewith he had loved her. And Amnon said unto her, Arise, be gone.
Then Amnon
hated Tamar with such intensity that his hatred was greater than the love he previously had. “Get up!” he said to her. “Be gone!”
Wherefore David said unto the Gibeonites, What shall I do for you? and
wherewith shall I make the
atonement, that ye may
bless the inheritance of the LORD?
So David asked the Gibeonites, “What shall I do for you? How can I make
amends so that you may
bless the inheritance of the LORD?”
And let these my words,
wherewith I have made
supplication before the LORD, be
nigh unto the LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require:
And may these words with which I have made my petition before the LORD be near to the LORD our God day and night, so that He may
uphold the cause of His servant and of His people Israel as each day requires,
Then king
Asa made a
proclamation throughout all Judah; none was
exempted: and they took away the stones of
Ramah, and the timber thereof,
wherewith Baasha had builded; and king
Asa built with them Geba of Benjamin, and
Mizpah.
Then King
Asa summoned all the men of Judah, with no exceptions, and they carried away the stones of
Ramah and the timbers
Baasha had used for building. And with these materials King
Asa built up Geba of Benjamin, as well as
Mizpah.
And he did evil in the sight of the LORD, and walked in the way of his father, and in his sin wherewith he made Israel to sin.
And he did evil in the sight of the LORD and walked in the way of his father and in his sin, which he had caused Israel to commit.
because of the sins
Jeroboam had committed and had caused Israel to commit, and because he had
provoked the LORD, the God of Israel, to anger.
And he did evil in the sight of the LORD, and walked in the way of
Jeroboam, and in his sin
wherewith he made Israel to sin.
And
Baasha did evil in the sight of the LORD and walked in the way of
Jeroboam and in his sin, which he had caused Israel to commit.
For he walked in all the way of
Jeroboam the son of Nebat, and in his sin
wherewith he made Israel to sin, to
provoke the LORD God of Israel to anger with their
vanities.
For he walked in all the ways of
Jeroboam son of Nebat and in his sins, which he caused Israel to commit,
provoking the LORD, the God of Israel, to anger with their worthless idols.
And will make thine house like the house of
Jeroboam the son of Nebat, and like the house of
Baasha the son of
Ahijah, for the
provocation wherewith thou hast
provoked me to anger, and made Israel to sin.
I will make your house like that of
Jeroboam son of Nebat and like that of
Baasha son of
Ahijah, because you have
provoked My anger and caused Israel to sin.’
And the LORD said unto him,
Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt
persuade him, and prevail also: go forth, and do so.
And he replied, ‘I will go out and be a lying spirit in the mouths of all his prophets.’ ‘You will surely
entice him and prevail,’ said the LORD. ‘Go and do it.’
And the rest of the acts of
Joash, and all that he did, and his might
wherewith he fought against
Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?
As for the rest of the acts of Jehoash, along with all his accomplishments and his might, including his war against
Amaziah king of Judah, are they not written in the Book of the Chronicles of the Kings of Israel?
Moreover
Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin
wherewith he made Judah to sin, in doing that which was evil in the sight of the LORD.
Moreover,
Manasseh shed so much innocent blood that he filled Jerusalem from end to end, in addition to the sin that he had caused Judah to commit, doing evil in the sight of the LORD.
Notwithstanding the LORD turned not from the fierceness of his great wrath,
wherewith his anger was
kindled against Judah, because of all the provocations that
Manasseh had
provoked him
withal.
Nevertheless, the LORD did not turn away from the
fury of His burning anger, which was
kindled against Judah because of all that
Manasseh had done to
provoke Him to anger.
And the pots, and the shovels, and the
snuffers, and the spoons, and all the vessels of brass
wherewith they ministered, took they away.
They also took away the pots, shovels,
wick trimmers, dishes, and all the articles of bronze used in the temple service.
Likewise from Tibhath, and from Chun, cities of Hadarezer, brought David very much brass,
wherewith Solomon made the
brasen sea, and the pillars, and the vessels of brass.
And from Tibhath and
Cun, cities of Hadadezer, David took a large amount of bronze, with which Solomon made the bronze Sea, the pillars, and various bronze articles.
And Solomon numbered all the strangers that were in the land of Israel, after the numbering wherewith David his father had numbered them; and they were found an hundred and fifty thousand and three thousand and six hundred.
Solomon numbered all the foreign men in the land of Israel following the census his father David had conducted, and there were found to be 153,600 in all.
Then
Asa the king took all Judah; and they carried away the stones of
Ramah, and the timber thereof,
wherewith Baasha was building; and he built
therewith Geba and
Mizpah.
Then King
Asa brought all the men of Judah, and they carried away the stones of
Ramah and the timbers
Baasha had used for building. And with these materials he built up Geba and
Mizpah.
Then there came out a spirit, and stood before the LORD, and said, I will
entice him. And the LORD said unto him,
Wherewith?
Then a spirit came forward, stood before the LORD, and said, ‘I will
entice him.’ ‘By what means?’ asked the LORD.
But he sent ambassadors to him, saying, What have I to do with thee, thou king of Judah? I come not against thee this day, but against the house
wherewith I have war: for God commanded me to make
haste:
forbear thee from
meddling with God, who is with me, that he destroy thee not.
But Neco sent messengers to him, saying, “What is the issue between you and me, O king of Judah? I have not come against you
today, but I am fighting another dynasty. God told me to
hurry; so stop
opposing God, who is with me, or He will destroy you!”
Neither have our kings, our princes, our priests, nor our fathers, kept thy law, nor
hearkened unto thy commandments and thy
testimonies,
wherewith thou
didst testify against them.
Our kings and leaders and priests and fathers did not obey Your law or
listen to Your commandments and warnings that You gave them.
Should he reason with unprofitable talk? or with speeches wherewith he can do no good?
Should he
argue with useless words or speeches that serve no purpose?
And render unto our neighbours
sevenfold into their
bosom their reproach,
wherewith they have reproached thee, O Lord.
Pay back into the laps of our neighbors
sevenfold the reproach they
hurled at You, O Lord.
Wherewith thine enemies have reproached, O LORD;
wherewith they have reproached the footsteps of thine
anointed.
The LORD reigneth, he is clothed with majesty; the LORD is clothed with strength,
wherewith he hath
girded himself: the world also is stablished, that it cannot be moved.
The LORD reigns! He is
robed in majesty; the LORD has clothed and armed Himself with strength. The world indeed is firmly established; it cannot be moved.
Let it be unto him as the garment which covereth him, and for a
girdle wherewith he is
girded continually.
How can a young man keep his way pure? By guarding it according to Your word.
So shall I have wherewith to answer him that reproacheth me: for I trust in thy word.
Then I can answer him who taunts, for I trust in Your word.
unable to fill the hands of the
reaper, or the arms of the binder of
sheaves.
Go forth, O ye daughters of
Zion, and behold king Solomon with the crown
wherewith his mother crowned him in the day of his
espousals, and in the day of the
gladness of his heart.
Come out, O daughters of
Zion, and
gaze at King Solomon, wearing the crown his mother bestowed on the day of his
wedding— the day of his heart’s
rejoicing.
To whom he said, This is the rest
wherewith ye may cause the
weary to rest; and this is the refreshing: yet they would not hear.
to whom He has said: “This is the place of rest, let the
weary rest; this is the place of
repose.” But they would not
listen.
And Isaiah said unto them, Thus shall ye say unto your master, Thus saith the LORD, Be not afraid of the words that thou hast heard,
wherewith the servants of the king of Assyria have
blasphemed me.
who replied, “Tell your master that this is what the LORD says: ‘Do not be afraid of the words you have heard, with which the servants of the king of Assyria have
blasphemed Me.
If it do evil in my sight, that it obey not my voice, then I will
repent of the good,
wherewith I said I would benefit them.
and if it does evil in My sight and does not
listen to My voice, then I will relent of the good I had intended for it.
And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat every one the flesh of his friend in the siege and straitness,
wherewith their enemies, and they that seek their lives, shall
straiten them.
I will make them eat the flesh of their sons and daughters, and they will eat one another’s flesh in the siege and distress inflicted on them by their enemies who seek their lives.’
Thus saith the LORD God of Israel; Behold, I will turn back the weapons of war that are in your hands,
wherewith ye fight against the king of Babylon, and against the Chaldeans, which
besiege you without the walls, and I will
assemble them into the midst of this city.
this is what the LORD, the God of Israel, says: ‘I will turn against you the weapons of war in your hands, with which you are fighting the king of Babylon and the Chaldeans who
besiege you outside the wall, and I will
assemble their forces in the center of this city.
In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness.
In those days Judah will be saved, and Jerusalem will dwell securely, and this is the name by which it will be called: The LORD Our Righteousness.
The caldrons also, and the shovels, and the
snuffers, and the
bowls, and the spoons, and all the vessels of brass
wherewith they ministered, took they away.
They also took away the pots, shovels,
wick trimmers,
sprinkling bowls, dishes, and all the articles of bronze used in the temple service.
Is it nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me,
wherewith the LORD hath
afflicted me in the day of his fierce anger.
Is this nothing to you, all you who pass by? Look around and see! Is there any sorrow like mine, which was inflicted on me, which the LORD made me suffer on the day of His fierce anger?
Lo, when the wall is fallen, shall it not be said unto you, Where is the
daubing wherewith ye have
daubed it?
Surely when the wall has fallen, you will not be asked, ‘Where is the
whitewash with which you covered it?’
Wherefore thus saith the Lord GOD; Behold, I am against your
pillows,
wherewith ye there
hunt the souls to make them fly, and I will
tear them from your arms, and will let the souls go, even the souls that ye
hunt to make them fly.
Therefore this is what the Lord GOD says: See, I am against the magic charms with which you
ensnare souls like birds, and I will
tear them from your arms. So I will free the souls you have ensnared like birds.
My meat also which I gave thee, fine flour, and oil, and honey, wherewith I fed thee, thou hast even set it before them for a sweet savour: and thus it was, saith the Lord GOD.
And you set before them as a pleasing
aroma the food I had given you—the fine flour, oil, and honey that I had fed you. That is what happened, declares the Lord GOD.
I have given him the land of Egypt for his labour wherewith he served against it, because they wrought for me, saith the Lord GOD.
I have given him the land of Egypt as the reward for his labor, because it was done for Me, declares the Lord GOD.
This is the
lamentation wherewith they shall
lament her: the daughters of the nations shall
lament her: they shall
lament for her, even for Egypt, and for all her multitude, saith the Lord GOD.
This is the
lament they will
chant for her; the daughters of the nations will
chant it. Over Egypt and all her multitudes they will
chant it, declares the Lord GOD.”
Wherefore I poured my
fury upon them for the blood that they had shed upon the land, and for their idols
wherewith they had
polluted it:
So I poured out My wrath upon them because of the blood they had shed on the land, and because they had
defiled it with their idols.
And the four tables were of
hewn stone for the burnt offering, of a
cubit and an half long, and a
cubit and an half broad, and one
cubit high:
whereupon also they laid the instruments
wherewith they
slew the burnt offering and the sacrifice.
There were also four tables of dressed stone for the burnt offering, each a
cubit and a half long, a
cubit and a half wide, and a
cubit high. On these were placed the utensils used to slaughter the burnt offerings and the other sacrifices.
In the second year of his reign,
Nebuchadnezzar had dreams that troubled his spirit, and sleep escaped him.
Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with
calves of a year old?
With what shall I come before the LORD when I bow before the God on high? Should I come to Him with burnt offerings, with year-old
calves?
And this shall be the plague
wherewith the LORD will
smite all the people that have fought against Jerusalem; Their flesh shall
consume away while they stand upon their feet, and their eyes shall
consume away in their holes, and their tongue shall
consume away in their mouth.
And this will be the plague with which the LORD strikes all the peoples who have
warred against Jerusalem: Their flesh will
rot while they stand on their feet, their eyes will
rot in their sockets, and their tongues will
rot in their mouths.
And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague,
wherewith the LORD will
smite the heathen that come not up to keep the feast of tabernacles.
And if the people of Egypt will not go up and enter in, then the rain will not fall on them; this will be the plague with which the LORD strikes the nations who do not go up to
celebrate the Feast of Tabernacles.
My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name.
“My covenant with him was one of life and peace, which I gave to him; it called for reverence, and he
revered Me and stood in
awe of My name.
Ye are the salt of the earth: but if the salt have lost his savour,
wherewith shall it be salted? it is
thenceforth good for nothing, but to be cast out, and to be
trodden under foot of men.
You are the salt of the earth. But if the salt loses its
savor, how can it be made
salty again? It is no longer good for anything, except to be thrown out and
trampled by men.
Therefore take no thought, saying, What shall we eat? or, What shall we drink? or,
Wherewithal shall we be clothed?
Therefore do not
worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’
Truly I tell you, the sons of men will be
forgiven all sins and blasphemies, as many as they utter.
Salt is good: but if the salt have lost his saltness,
wherewith will ye season it? Have salt in
yourselves, and have peace one with another.
Salt is good, but if the salt loses its saltiness, with what will you season it? Have salt among
yourselves, and be at peace with one another.”
Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?
Salt is good, but if the salt loses its
savor, with what will it be seasoned?
And will not rather say unto him, Make ready
wherewith I may
sup, and
gird thyself, and serve me, till I have eaten and
drunken; and afterward thou shalt eat and drink?
Instead, won’t he tell him, ‘Prepare my meal and dress
yourself to serve me while I eat and drink; and afterward you may eat and drink’?
After that he poureth water into a
bason, and began to wash the disciples’ feet, and to
wipe them with the
towel wherewith he was
girded.
After that, He poured water into a basin and began to wash the disciples’ feet and dry them with the
towel that was around Him.
And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
And I have made Your name known to them and will continue to make it known, so that the love You have for Me may be in them, and I in them.”
Let us therefore follow after the things which make for peace, and things
wherewith one may
edify another.
So then, let us pursue what leads to peace and to mutual
edification.