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44 verses contain “abound” (in the KJV: 30, in the BSB: 20) — showing 1–44
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,
Then the LORD passed in front of Moses and called out: “The LORD, the LORD God, is compassionate and gracious, slow to anger, abounding in loving devotion and faithfulness,
The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.
‘The LORD is slow to anger and abounding in loving devotion, forgiving iniquity and transgression. Yet He will by no means leave the guilty unpunished; He will visit the iniquity of the fathers upon their children to the third and fourth generation.’
And the LORD thy God will make thee plenteous in every work of thine hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, for good: for the LORD will again rejoice over thee for good, as he rejoiced over thy fathers:
So the LORD your God will make you abound in all the work of your hands and in the fruit of your womb, the offspring of your livestock, and the produce of your land. Indeed, the LORD will again delight in your goodness, as He delighted in that of your fathers,
And of Naphtali he said, O Naphtali, satisfied with favour, and full with the blessing of the LORD: possess thou the west and the south.
Concerning Naphtali he said: “Naphtali is abounding with favor, full of the blessing of the LORD; he shall take possession of the sea and the south.”
And it came to pass, when Joram saw Jehu, that he said, Is it peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many?
When Joram saw Jehu, he asked, “Have you come in peace, Jehu?” “How can there be peace,” he replied, “as long as the idolatry and witchcraft of your mother Jezebel abound?”
Thou hast put gladness in my heart, more than in the time that their corn and their wine increased.
You have filled my heart with more joy than when grain and new wine abound.
In his days shall the righteous flourish; and abundance of peace so long as the moon endureth.
May the righteous flourish in his days and prosperity abound, until the moon is no more.
But thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth.
But You, O Lord, are a compassionate and gracious God, slow to anger, abounding in loving devotion and faithfulness.
The LORD is merciful and gracious, slow to anger, and plenteous in mercy.
The LORD is compassionate and gracious, slow to anger, abounding in loving devotion.
The LORD is gracious, and full of compassion; slow to anger, and of great mercy.
The LORD is gracious and compassionate, slow to anger and abounding in loving devotion.
When there were no depths, I was brought forth; when there were no fountains abounding with water.
When there were no watery depths, I was brought forth, when no springs were overflowing with water.
A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.
A faithful man will abound with blessings, but one eager to be rich will not go unpunished.
An angry man stirreth up strife, and a furious man aboundeth in transgression.
An angry man stirs up dissension, and a hot-tempered man abounds in transgression.
Then king Darius wrote unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.
Then King Darius wrote to the people of every nation and language throughout the land: “May your prosperity abound.
And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.
So rend your hearts and not your garments, and return to the LORD your God. For He is gracious and compassionate, slow to anger, abounding in loving devotion. And He relents from sending disaster.
And he prayed unto the LORD, and said, I pray thee, O LORD, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil.
So he prayed to the LORD, saying, “O LORD, is this not what I said while I was still in my own country? This is why I was so quick to flee toward Tarshish. I knew that You are a gracious and compassionate God, slow to anger, abounding in loving devotion—One who relents from sending disaster.
Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention.
Why do You make me see iniquity? Why do You tolerate wrongdoing? Destruction and violence are before me. Strife is ongoing, and conflict abounds.
And because iniquity shall abound, the love of many shall wax cold.
Because of the multiplication of wickedness, the love of most will grow cold.
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
However, if my falsehood accentuates God’s truthfulness, to the increase of His glory, why am I still condemned as a sinner?
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, abound to the many!
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
The law came in so that the trespass would increase; but where sin increased, grace increased all the more,
What shall we say then? Shall we continue in sin, that grace may abound?
What then shall we say? Shall we continue in sin so that grace may increase?
Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
Now may the God of hope fill you with all joy and peace as you believe in Him, so that you may overflow with hope by the power of the Holy Spirit.
Therefore, my beloved brethren, be ye stedfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
Therefore, my beloved brothers, be steadfast and immovable. Always excel in the work of the Lord, because you know that your labor in the Lord is not in vain.
For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.
For just as the sufferings of Christ overflow to us, so also through Christ our comfort overflows.
How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
In the terrible ordeal they suffered, their abundant joy and deep poverty overflowed into rich generosity.
Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.
But just as you excel in everything—in faith, in speech, in knowledge, in complete earnestness, and in the love we inspired in you—see that you also excel in this grace of giving.
And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
And God is able to make all grace abound to you, so that in all things, at all times, having all that you need, you will abound in every good work.
Wherein he hath abounded toward us in all wisdom and prudence;
that He lavished on us with all wisdom and understanding.
And this I pray, that your love may abound yet more and more in knowledge and in all judgment;
And this is my prayer: that your love may abound more and more in knowledge and depth of insight,
I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
I know how to live humbly, and I know how to abound. I am accustomed to any and every situation—to being filled and being hungry, to having plenty and having need.
Not because I desire a gift: but I desire fruit that may abound to your account.
Not that I am seeking a gift, but I am looking for the fruit that may be credited to your account.
But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
I have all I need and more, now that I have received your gifts from Epaphroditus. They are a fragrant offering, an acceptable sacrifice, well-pleasing to God.
Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.
rooted and built up in Him, established in the faith as you were taught, and overflowing with thankfulness.
And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:
And may the Lord cause you to increase and overflow with love for one another and for everyone else, just as our love for you overflows,
Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
Finally, brothers, we ask and encourage you in the Lord Jesus to live in a way that is pleasing to God, just as you have received from us. This is how you already live, so you should do so all the more.
We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;
We are obligated to thank God for you all the time, brothers, as is fitting, because your faith is growing more and more, and your love for one another is increasing.
For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
For if you possess these qualities and continue to grow in them, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.
Better is he that laboureth, and aboundeth in all things, than he that boasteth himself, and wanteth bread.
The knowledge of a wise man shall abound like a flood: and his counsel is like a pure fountain of life.
Lest mine ignorances increase, and my sins abound to my destruction, and I fall before mine adversaries, and mine enemy rejoice over me, whose hope is far from thy mercy.
He maketh the understanding to abound like Euphrates, and as Jordan in the time of the harvest.
He feared that he should not be able to bear the charges any longer, nor to have such gifts to give so liberally as he did before: for he had abounded above the kings that were before him.
And the women, girt with sackcloth under their breasts, abounded in the streets, and the virgins that were kept in ran, some to the gates, and some to the walls, and others looked out of the windows.