29,314 verses contain “and” (in the KJV: 28,365, in the BSB: 19,838) — showing 27,101–27,200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Turn again to the most High, and turn away from iniquity: for he will lead thee out of darkness into the light of health, and hate thou abomination vehemently.
Who shall praise the most High in the grave, instead of them which live and give thanks?
Thanksgiving perisheth from the dead, as from one that is not: the living and sound in heart shall praise the Lord.
How great is the lovingkindness of the Lord our God, and his compassion unto such as turn unto him in holiness!
What is brighter than the sun? yet the light thereof faileth; and flesh and blood will imagine evil.
He vieweth the power of the height of heaven; and all men are but earth and ashes.
The Lord only is righteous, and there is none other but he,
Who governeth the world with the palm of his hand, and all things obey his will: for he is the King of all, by his power dividing holy things among them from profane.
To whom hath he given power to declare his works? and who shall find out his noble acts?
Who shall number the strength of his majesty? and who shall also tell out his mercies?
When a man hath done, then he beginneth; and when he leaveth off, then he shall be doubtful.
What is man, and whereto serveth he? what is his good, and what is his evil?
As a drop of water unto the sea, and a gravelstone in comparison of the sand; so are a thousand years to the days of eternity.
Therefore is God patient with them, and poureth forth his mercy upon them.
He saw and perceived their end to be evil; therefore he multiplied his compassion.
The mercy of man is toward his neighbour; but the mercy of the Lord is upon all flesh: he reproveth, and nurtureth, and teacheth and bringeth again, as a shepherd his flock.
He hath mercy on them that receive discipline, and that diligently seek after his judgments.
Learn before thou speak, and use physick or ever thou be sick.
Before judgment examine thyself, and in the day of visitation thou shalt find mercy.
Before thou prayest, prepare thyself; and be not as one that tempteth the Lord.
Think upon the wrath that shall be at the end, and the time of vengeance, when he shall turn away his face.
When thou hast enough, remember the time of hunger: and when thou art rich, think upon poverty and need.
From the morning until the evening the time is changed, and all things are soon done before the Lord.
Every man of understanding knoweth wisdom, and will give praise unto him that found her.
They that were of understanding in sayings became also wise themselves, and poured forth exquisite parables.
Be not made a beggar by banqueting upon borrowing, when thou hast nothing in thy purse: for thou shalt lie in wait for thine own life, and be talked on.
A labouring man that A is given to drunkenness shall not be rich: and he that contemneth small things shall fall by little and little.
Wine and women will make men of understanding to fall away: and he that cleaveth to harlots will become impudent.
He that is hasty to give credit is lightminded; and he that sinneth shall offend against his own soul.
For he heard and observed thee, and when time cometh he will hate thee.
If thou hast heard a word, let it die with thee; and be bold, it will not burst thee.
Admonish a friend, it may be he hath not done it: and if he have done it, that he do it no more.
Admonish thy friend, it may be he hath not said it: and if he have, that he speak it not again.
There is one that slippeth in his speech, but not from his heart; and who is he that hath not offended with his tongue?
The fear of the Lord is the first step to be accepted of him, and wisdom obtaineth his love.
The knowledge of the commandments of the Lord is the doctrine of life: and they that do things that please him shall receive the fruit of the tree of immortality.
The fear of the Lord is all wisdom; and in all wisdom is the performance of the law, and the knowledge of his omnipotency.
There is a wickedness, and the same an abomination; and there is a fool wanting in wisdom.
He that hath small understanding, and feareth God, is better than one that hath much wisdom, and transgresseth the law of the most High.
Casting down his countenance, and making as if he heard not: where he is not known, he will do thee a mischief before thou be aware.
And if for want of power he be hindered from sinning, yet when he findeth opportunity he will do evil.
A man may be known by his look, and one that hath understanding by his countenance, when thou meetest him.
There is a reproof that is not comely: again, some man holdeth his tongue, and he is wise.
Some man holdeth his tongue, because he hath not to answer: and some keepeth silence, knowing his time.
There is a sinner that hath good success in evil things; and there is a gain that turneth to loss.
There is a gift that shall not profit thee; and there is a gift whose recompence is double.
There is an abasement because of glory; and there is that lifteth up his head from a low estate.
There is that buyeth much for a little, and repayeth it sevenfold.
There is that is hindered from sinning through want: and when he taketh rest, he shall not be troubled.
There is that destroyeth his own soul through bashfulness, and by accepting of persons overthroweth himself.
There is that for bashfulness promiseth to his friend, and maketh him his enemy for nothing.
The disposition of a liar is dishonourable, and his shame is ever with him.
A wise man shall promote himself to honour with his words: and he that hath understanding will please great men.
Presents and gifts blind the eyes of the wise, and stop up his mouth that he cannot reprove.
A prayer out of a poor man’s mouth reacheth to the ears of God, and his judgment cometh speedily.
An eloquent man is known far and near; but a man of understanding knoweth when he slippeth.
He that keepeth the law of the Lord getteth the understanding thereof: and the perfection of the fear of the Lord is wisdom.
The knowledge of a wise man shall abound like a flood: and his counsel is like a pure fountain of life.
The inner parts of a fool are like a broken vessel, and he will hold no knowledge as long as he liveth.
If a skilful man hear a wise word, he will commend it, and add unto it: but as soon as one of no understanding heareth it, it displeaseth him, and he casteth it behind his back.
As is a house that is destroyed, so is wisdom to a fool: and the knowledge of the unwise is as talk without sense.
Doctrine unto fools is as fetters on the feet, and like manacles on the right hand.
Learning is unto a wise man as an ornament of gold, and like a bracelet upon his right arm.
She that is bold dishonoureth both her father and her husband, but they both shall despise her.
A tale out of season is as musick in mourning: but stripes and correction of wisdom are never out of time.
If children live honestly, and have wherewithal, they shall cover the baseness of their parents.