223 verses contain “bare” (in the KJV: 204, in the BSB: 31) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And the woman conceived, and
bare a son at that season that
Elisha had said unto her, according to the time of life.
But the woman did conceive, and at that time the next year she gave birth to a son, just as
Elisha had told her.
And
Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they
bare them before him.
But
Naaman insisted, “Please, take two talents.” And he urged Gehazi to accept them. Then he
tied up two talents of silver in two bags along with two sets of clothing and gave them to two of his servants, who carried them
ahead of Gehazi.
Then they hasted, and took every man his garment, and put it under him on the top of the stairs, and
blew with
trumpets, saying,
Jehu is king.
Quickly, each man took his garment and put it under
Jehu on the
bare steps. Then they
blew the ram’s horn and proclaimed, “
Jehu is king!”
Now the sons of
Keturah, Abraham’s
concubine: she
bare Zimran, and Jokshan, and Medan, and
Midian, and Ishbak, and Shuah. And the sons of Jokshan;
Sheba, and Dedan.
The sons born to
Keturah, Abraham’s
concubine: Zimran, Jokshan, Medan,
Midian, Ishbak, and Shuah. The sons of Jokshan:
Sheba and Dedan.
And Tamar his daughter in law bare him Pharez and Zerah. All the sons of Judah were five.
Tamar, Judah’s daughter-in-law, bore to him
Perez and Zerah. Judah had five sons in all.
And when Azubah was dead,
Caleb took unto him
Ephrath, which
bare him Hur.
When Azubah died,
Caleb married
Ephrath, who bore to him Hur.
And afterward Hezron went in to the daughter of Machir the father of
Gilead, whom he married when he was
threescore years old; and she
bare him Segub.
Later, Hezron
slept with the daughter of Machir the father of
Gilead. He had married her when he was sixty years old, and she bore to him Segub.
And after that Hezron was dead in
Caleb-ephratah, then
Abiah Hezron’s wife
bare him
Ashur the father of Tekoa.
After Hezron died in
Caleb-ephrathah, his wife
Abijah bore to him Ashhur the father of Tekoa.
And the name of the wife of Abishur was Abihail, and she bare him Ahban, and Molid.
Nadab and Abishur. Abishur’s wife was named Abihail, and she bore to him Ahban and Molid.
And Sheshan gave his daughter to Jarha his servant to wife; and she bare him Attai.
Sheshan gave his daughter in marriage to his servant Jarha, and she bore to him Attai.
She
bare also Shaaph the father of Madmannah, Sheva the father of Machbenah, and the father of Gibea: and the daughter of
Caleb was Achsa.
She was also the mother of Shaaph father of Madmannah, and of Sheva father of Machbenah and Gibea.
Caleb’s daughter was Acsah.
And Naarah bare him Ahuzam, and Hepher, and Temeni, and Haahashtari. These were the sons of Naarah.
Naarah bore to him Ahuzzam, Hepher, Temeni, and Haahashtari. These were the descendants of Naarah.
And Jabez was more honourable than his brethren: and his mother called his name Jabez, saying, Because I bare him with sorrow.
Now Jabez was more honorable than his brothers. His mother had named him Jabez, saying, “Because I bore him in pain.”
And the sons of
Ezra were, Jether, and Mered, and Epher, and Jalon: and she
bare Miriam, and
Shammai, and Ishbah the father of Eshtemoa.
The sons of Ezrah: Jether, Mered, Epher, and Jalon.
And his wife Jehudijah
bare Jered the father of Gedor, and
Heber the father of Socho, and Jekuthiel the father of Zanoah. And these are the sons of Bithiah the daughter of Pharaoh, which Mered took.
And Mered’s wife Bithiah gave birth to
Miriam,
Shammai, and Ishbah the father of Eshtemoa. These were the children of Pharaoh’s daughter Bithiah. Mered also took a
Judean wife, who gave birth to Jered the father of Gedor,
Heber the father of Soco, and Jekuthiel the father of Zanoah.
And Maachah the wife of Machir bare a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem.
Machir’s wife
Maacah gave birth to a son, and she named him Peresh. His brother was named Sheresh, and his sons were Ulam and Rekem.
And his sister Hammoleketh bare Ishod, and Abiezer, and Mahalah.
These were the sons of
Gilead son of Machir, the son of
Manasseh. His sister Hammolecheth gave birth to Ishhod, Abiezer, and Mahlah.
And when he went in to his wife, she conceived, and bare a son, and he called his name Beriah, because it went evil with his house.
And again he
slept with his wife, and she conceived and gave birth to a son. So he named him Beriah, because tragedy had come upon his house.
The children of Judah that
bare shield and
spear were six thousand and eight hundred, ready armed to the war.
From Judah: 6,800 armed troops bearing shields and spears.
And the children of the Levites
bare the ark of God upon their shoulders with the
staves thereon, as Moses commanded according to the word of the LORD.
And the Levites carried the ark of God on their shoulders with the poles, as Moses had commanded in accordance with the word of the LORD.
And it came to pass, when God helped the Levites that bare the ark of the covenant of the LORD, that they offered seven bullocks and seven rams.
And because God helped the Levites who were carrying the ark of the covenant of the LORD, they sacrificed seven bulls and seven rams.
And David was clothed with a
robe of fine linen, and all the Levites that
bare the ark, and the singers, and Chenaniah the master of the song with the singers: David also had upon him an
ephod of linen.
Now David was dressed in a
robe of fine linen, as were all the Levites who were carrying the ark, as well as the singers and Chenaniah, the director of music for the singers. David also
wore a linen
ephod.
And these were the chief of king Solomon’s officers, even two hundred and fifty, that bare rule over the people.
They were also the chief officers for King Solomon: 250 supervisors.
And when the queen of
Sheba heard of the fame of Solomon, she came to prove Solomon with hard questions at Jerusalem, with a very great company, and camels that
bare spices, and gold in abundance, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.
Now when the queen of
Sheba heard about the fame of Solomon, she came to test him with difficult questions. She arrived in Jerusalem with a very large
caravan—with camels bearing spices, gold in abundance, and precious stones. So she came to Solomon and spoke with him about all that was on her mind.
Which bare him children; Jeush, and Shamariah, and Zaham.
She bore sons to him: Jeush, Shemariah, and Zaham.
And after her he took Maachah the daughter of
Absalom; which
bare him
Abijah, and Attai, and Ziza, and Shelomith.
After her, he married
Maacah daughter of
Absalom, and she bore to him
Abijah, Attai, Ziza, and Shelomith.
And
Asa had an army of men that
bare targets and spears, out of Judah three hundred thousand; and out of Benjamin, that
bare shields and drew bows, two hundred and
fourscore thousand: all these were mighty men of valour.
Asa had an army of 300,000 men from Judah bearing large shields and spears, and 280,000 men from Benjamin bearing small shields and drawing the bow. All these were mighty men of
valor.
They which builded on the wall, and they that
bare burdens, with those that
laded, every one with one of his hands wrought in the work, and with the other hand held a weapon.
who were rebuilding the wall. The laborers who carried materials worked with one hand and held a weapon with the other.
But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver;
yea, even their servants
bare rule over the people: but so did not I, because of the fear of God.
The governors before me had
heavily burdened the people, taking from them bread and wine
plus forty shekels of silver. Their servants also
oppressed the people, but I did not do this because of my fear of God.
And when they lifted up their eyes
afar off, and knew him not, they lifted up their voice, and
wept; and they rent every one his
mantle, and
sprinkled dust upon their heads toward heaven.
When they lifted up their eyes from
afar, they could
barely recognize Job. They began to
weep aloud, and each man
tore his
robe and threw dust in the air over his head.
He leadeth counsellors away
spoiled, and maketh the judges fools.
He leads counselors away
barefoot and makes fools of judges.
He leadeth princes away
spoiled, and overthroweth the mighty.
He leads priests away
barefoot and overthrows the established.
The voice of the LORD maketh the hinds to
calve, and discovereth the forests: and in his temple
doth every one speak of his glory.
The voice of the LORD twists the oaks and strips the forests bare. And in His temple all cry, “Glory!”
A
foolish son is a grief to his father, and bitterness to her that
bare him.
A
foolish son brings grief to his father and bitterness to her who bore him.
Thy father and thy mother shall be
glad, and she that
bare thee shall
rejoice.
May your father and mother be
glad, and may she who gave you birth
rejoice!
My
dove, my
undefiled is but one; she is the only one of her mother, she is the choice one of her that
bare her. The daughters saw her, and blessed her;
yea, the queens and the concubines, and they praised her.
but my
dove, my perfect one, is unique, the
favorite of the mother who bore her. The maidens see her and call her blessed; the queens and concubines sing her praises.
Who is this that cometh up from the wilderness,
leaning upon her beloved? I raised thee up under the apple tree: there thy mother brought thee forth: there she brought thee forth that
bare thee.
Who is this coming up from the wilderness,
leaning on her beloved? I
roused you under the apple tree; there your mother conceived you; there she
travailed and brought you forth.
Therefore the LORD will
smite with a
scab the crown of the head of the daughters of
Zion, and the LORD will discover their secret parts.
the Lord will bring sores on the heads of the daughters of
Zion, and the LORD will make their foreheads
bare.”
And I went unto the
prophetess; and she conceived, and
bare a son. Then said the LORD to me, Call his name Maher-shalal-
hash-baz.
And I had relations with the
prophetess, and she conceived and gave birth to a son. The LORD said to me, “Name him Maher-shalal-
hash-baz.
At the same time spake the LORD by Isaiah the son of Amoz, saying, Go and loose the
sackcloth from off thy loins, and put off thy
shoe from thy foot. And he did so, walking naked and
barefoot.
the LORD had already spoken through Isaiah son of Amoz, saying, “Go, remove the
sackcloth from your
waist and the
sandals from your feet.” And Isaiah did so, walking around naked and
barefoot.
And the LORD said, Like as my servant Isaiah hath walked naked and
barefoot three years for a sign and wonder upon Egypt and upon
Ethiopia;
Then the LORD said, “Just as My servant Isaiah has gone naked and
barefoot for three years as a sign and
omen against Egypt and
Cush,
So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians
captives, young and old, naked and
barefoot, even with their buttocks uncovered, to the shame of Egypt.
so the king of Assyria will lead away the
captives of Egypt and the exiles of
Cush, young and old alike, naked and
barefoot, with
bared buttocks—to Egypt’s shame.
Yet the defenced city shall be
desolate, and the
habitation forsaken, and left like a wilderness: there shall the
calf feed, and there shall he lie down, and
consume the branches thereof.
For the fortified city lies deserted— a
homestead abandoned, a wilderness
forsaken. There the
calves graze, and there they lie down; they strip its branches
bare.
Tremble, ye women that are at ease; be troubled, ye careless ones: strip you, and make you
bare, and
gird sackcloth upon your loins.
Take the millstones, and
grind meal: uncover thy locks, make
bare the leg, uncover the
thigh, pass over the rivers.
Take millstones and
grind flour; remove your
veil; strip off your
skirt,
bare your
thigh, and
wade through the streams.
Look unto Abraham your father, and unto
Sarah that
bare you: for I called him alone, and blessed him, and increased him.
Look to Abraham your father, and to
Sarah who gave you birth. When I called him, he was but one; then I blessed him and multiplied him.
The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.
The LORD has bared His holy arm in the sight of all the nations; all the ends of the earth will see the salvation of our God.
Therefore will I divide him a portion with the great, and he shall divide the
spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he
bare the sin of many, and made
intercession for the transgressors.
Therefore I will
allot Him a portion with the great, and He will divide the spoils with the strong, because He has poured out His life unto death, and He was numbered with the transgressors. Yet He bore the sin of many and made
intercession for the transgressors.
In all their
affliction he was
afflicted, and the angel of his presence saved them: in his love and in his
pity he redeemed them; and he
bare them, and carried them all the days of old.
In all their distress, He too was
afflicted, and the Angel of His Presence saved them. In His love and
compassion He redeemed them; He lifted them up and carried them all the days of old.
We are thine: thou never barest rule over them; they were not called by thy name.
We have become like those You never ruled, like those not called by Your name.
Withhold thy foot from being
unshod, and thy throat from
thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go.
You should have kept your feet from going
bare and your throat from being
thirsty. But you said, ‘It is hopeless! For I love foreign gods, and I must go after them.’
And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare.
And if you ask
yourself, “Why has this happened to me?” It is because of the magnitude of your iniquity that your skirts have been
stripped off and your body has been exposed.
For thus saith the LORD concerning the sons and concerning the daughters that are born in this place, and concerning their mothers that
bare them, and concerning their fathers that
begat them in this land;
For this is what the LORD says concerning the sons and daughters born in this place, and the mothers who bore them, and the fathers who fathered them in this land:
Cursed be the day wherein I was born: let not the day wherein my mother
bare me be blessed.
Cursed be the day I was born! May the day my mother bore me never be blessed.
And I will cast thee out, and thy mother that bare thee, into another country, where ye were not born; and there shall ye die.
I will
hurl you and the mother who gave you birth into another land, where neither of you were born—and there you both will die.
But I have made
Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is
spoiled, and his brethren, and his neighbours, and he is not.
But I will strip
Esau bare; I will uncover his hiding places, and he will be unable to
conceal himself. His descendants will be destroyed along with his relatives and neighbors, and he will be no more.
Your mother shall be
sore confounded; she that
bare you shall be
ashamed: behold, the
hindermost of the nations shall be a wilderness, a dry land, and a desert.
your mother will be greatly
ashamed; she who bore you will be disgraced. Behold, she will be the least of the nations, a wilderness, a dry land, and a desert.
Therefore thou shalt set thy face toward the siege of Jerusalem, and thine arm shall be uncovered, and thou shalt
prophesy against it.
You must turn your face toward the siege of Jerusalem with your arm
bared, and
prophesy against it.
And I did so as I was commanded: I brought forth my stuff by day, as stuff for captivity, and in the even I
digged through the wall with mine hand; I brought it forth in the
twilight, and I
bare it upon my shoulder in their sight.
So I did as I was commanded. I brought out my bags for exile by day, and in the evening I
dug through the wall by hand. I took my belongings out at
dusk, carrying them on my shoulder as they watched.
I have caused thee to multiply as the
bud of the field, and thou hast increased and
waxen great, and thou art come to excellent ornaments: thy breasts are fashioned, and thine hair is grown, whereas thou
wast naked and
bare.
I made you
thrive like a plant of the field. You grew up and
matured and became very beautiful. Your breasts were formed and your hair grew, but you were naked and
bare.
And in all thine abominations and thy whoredoms thou hast not remembered the days of thy youth, when thou
wast naked and
bare, and
wast polluted in thy blood.
And in all your abominations and acts of
prostitution, you did not remember the days of your youth when you were naked and
bare,
wallowing in your own blood.
And I will also give thee into their hand, and they shall throw down thine eminent place, and shall break down thy high places: they shall strip thee also of thy clothes, and shall take thy fair jewels, and leave thee naked and bare.
Then I will deliver you into the hands of your lovers, and they will level your mounds and
tear down your lofty shrines. They will strip off your clothes, take your fine
jewelry, and leave you naked and
bare.
And she had strong rods for the sceptres of them that
bare rule, and her
stature was
exalted among the thick branches, and she appeared in her height with the multitude of her branches.
It had strong branches, fit for a ruler’s
scepter. It towered high above the thick branches, conspicuous for its height and for its dense foliage.
And the names of them were Aholah the elder, and
Aholibah her sister: and they were mine, and they
bare sons and daughters. Thus were their names; Samaria is Aholah, and Jerusalem
Aholibah.
The older was named Oholah, and her sister was named Oholibah. They became Mine and gave birth to sons and daughters. As for their
identities, Oholah is Samaria, and Oholibah is Jerusalem.
And they shall deal with thee
hatefully, and shall take away all thy labour, and shall leave thee naked and
bare: and the nakedness of thy whoredoms shall be discovered, both thy
lewdness and thy whoredoms.
They will treat you with hatred, take all for which you have worked, and leave you naked and
bare, so that the shame of your
prostitution will be exposed. Your
indecency and
promiscuityThat they have committed
adultery, and blood is in their hands, and with their idols have they committed
adultery, and have also caused their sons, whom they
bare unto me, to pass for them through the fire, to
devour them.
For they have committed
adultery, and blood is on their hands. They have committed
adultery with their idols. They have even sacrificed their children, whom they bore to Me, in the fire as food for their idols.
For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust;
For the blood she shed is still within her; she poured it out on the bare rock; she did not pour it on the ground to cover it with dust.
That it might cause
fury to come up to take
vengeance; I have set her blood upon the top of a rock, that it should not be covered.
In order to
stir up wrath and take
vengeance, I have placed her blood on the
bare rock, so that it would not be covered.’
And they shall destroy the walls of Tyrus, and break down her towers: I will also
scrape her dust from her, and make her like the top of a rock.
They will destroy the walls of Tyre and
demolish her towers. I will
scrape the soil from her and make her a
bare rock.
And I will make thee like the top of a rock: thou shalt be a place to spread nets upon; thou shalt be built no more: for I the LORD have spoken it, saith the Lord GOD.
I will make you a bare rock, and you will become a place to spread the fishing nets. You will never be rebuilt, for I, the LORD, have spoken, declares the Lord GOD.’
So he went and took
Gomer the daughter of Diblaim; which conceived, and
bare him a son.
So
Hosea went and married
Gomer daughter of Diblaim, and she conceived and bore him a son.
And she conceived again, and bare a daughter. And God said unto him, Call her name Lo-ruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away.
Gomer again conceived and gave birth to a daughter, and the LORD said to
Hosea, “Name her Lo-ruhamah, for I will no longer have
compassion on the house of Israel, that I should ever
forgive them.
Now when she had
weaned Lo-ruhamah, she conceived, and
bare a son.
After she had
weaned Lo-ruhamah,
Gomer conceived and gave birth to a son.
He hath laid my vine waste, and barked my fig tree: he hath made it clean bare, and cast it away; the branches thereof are made white.
It has laid waste My
grapevine and
splintered My fig tree. It has
stripped off the bark and thrown it away; the branches have turned white.
That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our
infirmities, and
bare our sicknesses.
This was to
fulfill what was spoken through the prophet Isaiah: “He took on our
infirmities and carried our diseases.”
For many bare false witness against him, but their witness agreed not together.
For many bore false witness against Jesus, but their testimony was inconsistent.
And there arose certain, and bare false witness against him, saying,
Then some men stood up and
testified falsely against Him:
And all
bare him witness, and wondered at the
gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son?
All spoke well of Him and
marveled at the
gracious words that came from His lips. “Isn’t this the son of Joseph?” they asked.
And he came and touched the
bier: and they that
bare him stood still. And he said, Young man, I say unto thee, Arise.
Then He went up and touched the
coffin, and those carrying it stood still. “Young man,” He said, “I tell you, get up!”
And other fell on good ground, and
sprang up, and
bare fruit an
hundredfold. And when he had said these things, he
cried, He that hath ears to hear, let him hear.
Still other seed fell on good soil, where it
sprang up and produced a crop—a
hundredfold.” As Jesus said this, He called out, “He who has ears to hear, let him hear.”
And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the
womb that
bare thee, and the paps which thou hast
sucked.
As Jesus was saying these things, a woman in the crowd raised her voice and said, “Blessed is the
womb that bore You, and blessed are the breasts that
nursed You!”
For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never
bare, and the paps which never gave
suck.
Look, the days are coming when people will say, ‘Blessed are the barren women, the wombs that never bore, and breasts that never
nursed!’
John
bare witness of him, and
cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
John
testified concerning Him. He
cried out, saying, “This is He of whom I said, ‘He who comes after me has surpassed me because He was before me.’”
And John
bare record, saying, I saw the Spirit descending from heaven like a
dove, and it abode upon him.
Then John
testified, “I saw the Spirit descending from heaven like a
dove and resting on Him.
And I saw, and bare record that this is the Son of God.
I have seen and
testified that this is the Son of God.”
And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.
“Now draw some out,” He said, “and take it to the master of the
banquet.” They did so,
And they came unto John, and said unto him,
Rabbi, he that was with thee beyond Jordan, to whom thou
barest witness, behold, the same baptizeth, and all men come to him.
So John’s disciples came to him and said, “Look,
Rabbi, the One who was with you beyond the Jordan, the One you
testified about—He is
baptizing, and
everyone is going to Him.”
Ye sent unto John, and he bare witness unto the truth.
You have sent to John, and he has
testified to the truth.
This he said, not that he cared for the poor; but because he was a
thief, and had the
bag, and
bare what was put therein.
Judas did not say this because he cared about the poor, but because he was a
thief. As keeper of the money
bag, he used to take from what was put into it.
The people therefore that was with him when he called
Lazarus out of his grave, and raised him from the dead,
bare record.
Meanwhile, many people continued to
testify that they had been with Jesus when He called
Lazarus from the tomb and raised him from the dead.
And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
The one who saw it has
testified to this, and his testimony is true. He knows that he is telling the truth, so that you also may believe.
And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
And God, who knows the heart, showed His
approval by giving the Holy Spirit to them, just as He did to us.
And running under a certain island which is called Clauda, we had much work to come by the boat:
Passing to the
lee of a small island called Cauda, we
barely managed to secure the
lifeboat.
And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
And what you
sow is not the body that will be, but just a seed, perhaps of wheat or something else.
