446 verses contain “bear” (in the KJV: 323, in the BSB: 250) — showing 301–400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
But the seed sown on good soil is the one who hears the word and understands it. He indeed bears fruit and produces a crop—a hundredfold, sixtyfold, or thirtyfold.”
And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
Seeing a fig tree by the road, He went up to it but found nothing on it except leaves. “May you never bear fruit again!” He said. And immediately the tree withered.
Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
“I have sinned by betraying innocent blood,” he said. “What is that to us?” they replied. “You bear the responsibility.”
When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
When Pilate saw that he was accomplishing nothing, but that instead a riot was breaking out, he took water and washed his hands before the crowd. “I am innocent of this man’s blood,” he said. “You bear the responsibility.”
And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.
Still other seed fell on good soil, where it sprouted, grew up, and produced a crop—one bearing thirtyfold, another sixtyfold, and another a hundredfold.”
And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.
So He sent two of His disciples and told them, “Go into the city, and a man carrying a jug of water will meet you. Follow him,
But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
But the angel said to him, “Do not be afraid, Zechariah, because your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to give him the name John.
And they said unto her, There is none of thy kindred that is called by this name.
They said to her, “There is no one among your relatives who bears this name.”
And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
and they will lift You up in their hands, so that You will not strike Your foot against a stone.’”
For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
No good tree bears bad fruit, nor does a bad tree bear good fruit.
Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
So you are witnesses consenting to the deeds of your fathers: They killed the prophets, and you build their tombs.
And if it bear fruit, well: and if not, then after that thou shalt cut it down.
If it bears fruit next year, fine. But if not, you can cut it down.’”
And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.
He answered, “When you enter the city, a man carrying a jug of water will meet you. Follow him to the house he enters,
He was not that Light, but was sent to bear witness of that Light.
He himself was not the Light, but he came to testify about the Light.
And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.
“Now draw some out,” He said, “and take it to the master of the banquet.” They did so,
Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
There is another who testifies about Me, and I know that His testimony about Me is valid.
But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
But I have testimony more substantial than that of John. For the works that the Father has given Me to accomplish—the very works I am doing—testify about Me that the Father has sent Me.
I am one that bear witness of myself, and the Father that sent me beareth witness of me.
I am One who testifies about Myself, and the Father, who sent Me, also testifies about Me.”
Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me.
“I already told you,” Jesus replied, “but you did not believe. The works I do in My Father’s name testify on My behalf.
Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
He cuts off every branch in Me that bears no fruit, and every branch that does bear fruit, He prunes to make it even more fruitful.
Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
Remain in Me, and I will remain in you. Just as no branch can bear fruit by itself unless it remains in the vine, neither can you bear fruit unless you remain in Me.
I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
I am the vine and you are the branches. The one who remains in Me, and I in him, will bear much fruit. For apart from Me you can do nothing.
This is to My Father’s glory, that you bear much fruit, proving yourselves to be My disciples.
Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
You did not choose Me, but I chose you. And I appointed you to go and bear fruit—fruit that will remain—so that whatever you ask the Father in My name, He will give you.
And ye also shall bear witness, because ye have been with me from the beginning.
And you also must testify, because you have been with Me from the beginning.
I have yet many things to say unto you, but ye cannot bear them now.
I still have much to tell you, but you cannot yet bear to hear it.
Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
Jesus replied, “If I said something wrong, testify as to what was wrong. But if I spoke correctly, why did you strike Me?”
Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
“Go!” said the Lord. “This man is My chosen instrument to carry My name before the Gentiles and their kings, and before the people of Israel.
Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
Now then, why do you test God by placing on the necks of the disciples a yoke that neither we nor our fathers have been able to bear?
And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:
But just as Paul was about to speak, Gallio told the Jews, “If this matter involved a wrongdoing or vicious crime, O Jews, it would be reasonable for me to hear your complaint.
As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
And when the ship was caught, and could not bear up into the wind, we let her drive.
Unable to head into the wind, the ship was caught up. So we gave way and let ourselves be driven along.
Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
So they show that the work of the law is written on their hearts, their consciences also bearing witness, and their thoughts either accusing or defending them
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
Therefore, my brothers, you also died to the law through the body of Christ, that you might belong to another, to Him who was raised from the dead, in order that we might bear fruit to God.
For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
For when we lived according to the flesh, the sinful passions aroused by the law were at work in our bodies, bearing fruit for death.
The Spirit itself beareth witness with our spirit, that we are the children of God:
The Spirit Himself testifies with our spirit that we are God’s children.
I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
I speak the truth in Christ; I am not lying, as confirmed by my conscience in the Holy Spirit.
For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer.
For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
We who are strong ought to bear with the shortcomings of the weak and not to please ourselves.
I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
I gave you milk, not solid food, for you were not yet ready for solid food. In fact, you are still not ready,
There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide an escape, so that you can stand up under it.
Beareth all things, believeth all things, hopeth all things, endureth all things.
It bears all things, believes all things, hopes all things, endures all things.
And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
And just as we have borne the likeness of the earthly man, so also shall we bear the likeness of the heavenly man.
Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body.
Would to God ye could bear with me a little in my folly: and indeed bear with me.
I hope you will bear with a little of my foolishness, but you are already doing that.
For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
For if someone comes and proclaims a Jesus other than the One we proclaimed, or if you receive a different spirit than the One you received, or a different gospel than the one you accepted, you put up with it way too easily.
Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.
Bear ye one another’s burdens, and so fulfil the law of Christ.
Carry one another’s burdens, and in this way you will fulfill the law of Christ.
For every man shall bear his own burden.
For each one should carry his own load.
From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
From now on let no one cause me trouble, for I bear on my body the marks of Jesus.
Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:
that has come to you. All over the world this gospel is bearing fruit and growing, just as it has been doing among you since the day you heard it and truly understood the grace of God.
That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;
so that you may walk in a manner worthy of the Lord and may please Him in every way: bearing fruit in every good work, growing in the knowledge of God,
For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.
For I testify about him that he goes to great pains for you and for those at Laodicea and Hierapolis.
Wherefore when we could no longer forbear, we thought it good to be left at Athens alone;
So when we could bear it no longer, we were willing to be left on our own in Athens.
Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
Nevertheless, God’s firm foundation stands, bearing this seal: “The Lord knows those who are His,” and, “Everyone who calls on the name of the Lord must turn away from iniquity.”
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.
Let us go forth therefore unto him without the camp, bearing his reproach.
Therefore let us go to Him outside the camp, bearing the disgrace He bore.
And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.
I urge you, brothers, to bear with my word of exhortation, for I have only written to you briefly.
(For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)
This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.
This is the One who came by water and blood, Jesus Christ—not by water alone, but by water and blood. And it is the Spirit who testifies to this, because the Spirit is the truth.
For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
For there are three that testify:
And there are three that bear witness in earth, the spirit, and the water, and the blood: and these three agree in one.
the Spirit, the water, and the blood—and these three are in agreement.