570 verses contain “bes” (in the KJV: 427, in the BSB: 230) — showing 1–100
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And
Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto
Abel and to his offering:
while
Abel brought the
best portions of the
firstborn of his flock. And the LORD looked with favor on
Abel and his offering,
And the men said unto Lot, Hast thou here any
besides? son in law, and thy sons, and thy daughters, and
whatsoever thou hast in the city, bring them out of this place:
Then the two men said to Lot, “Do you have
anyone else here—a son-in-law, your sons or daughters, or
anyone else in the city who belongs to you? Get them out of here,
And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.
Besides, she really is my sister, the daughter of my father—though not the daughter of my mother—and she became my wife.
And Abraham stood up from before his dead, and spake unto the sons of
Heth, saying,
Then Abraham got up from
beside his dead wife and said to the
Hittites,
Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water:
Here I am, standing beside the spring, and the daughters of the townspeople are coming out to draw water.
Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water, and I say to her, Give me, I pray thee, a little water of thy pitcher to drink;
Here I am, standing
beside this spring. Now if a
maiden comes out to draw water and I say to her, ‘Please let me drink a little water from your
jar,’
And there was a famine in the land,
beside the first famine that was in the days of Abraham. And Isaac went unto
Abimelech king of the Philistines unto
Gerar.
Now there was another famine in the land, subsequent to the one that had occurred in Abraham’s time. And Isaac went to
Abimelech king of the Philistines at
Gerar.
If thou shalt
afflict my daughters, or if thou shalt take other wives
beside my daughters, no man is with us; see, God is witness
betwixt me and thee.
If you mistreat my daughters or take other wives, although no one is with us, remember that God is a witness between you and me.”
Then he asked the men of that place, saying, Where is the
harlot, that was openly by the way side? And they said, There was no
harlot in this place.
And it came to pass, when he heard that I lifted up my voice and
cried, that he left his garment with me, and fled, and got him out.
When he heard me
scream for help, he left his
cloak beside me and ran out of the house.”
And she laid up his garment by her, until his lord came home.
So Potiphar’s wife kept Joseph’s
cloak beside her until his master came home.
And it came to pass, as I lifted up my voice and
cried, that he left his garment with me, and fled out.
but when I
screamed for help, he left his
cloak beside me and ran out of the house.”
And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river.
After two full years had passed, Pharaoh had a dream: He was standing beside the Nile,
And, behold, seven other
kine came up after them out of the river, ill favoured and leanfleshed; and stood by the other
kine upon the
brink of the river.
After them, seven other cows, sickly and thin, came up from the Nile and stood beside the well-fed cows on the bank of the river.
And they said one to another, We are
verily guilty concerning our brother, in that we saw the
anguish of his soul, when he
besought us, and we would not hear; therefore is this distress come upon us.
Then they said to one another, “Surely we are being punished because of our brother. We saw his
anguish when he
pleaded with us, but we would not
listen. That is why this distress has come upon us.”
And their father Israel said unto them, If it must be so now, do this; take of the
best fruits in the land in your vessels, and carry down the man a present, a little
balm, and a little honey, spices, and
myrrh, nuts, and almonds:
Then their father Israel said to them, “If it must be so, then do this: Put some of the
best products of the land in your packs and carry them down as a gift for the man—a little
balm and a little honey, spices and
myrrh, pistachios and almonds.
And take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.
Then bring your father and your families and return to me. I will give you the best of the land of Egypt, and you shall eat from the fat of the land.’
Also regard not your stuff; for the good of all the land of Egypt is yours.
But pay no regard to your belongings, for the best of all the land of Egypt is yours.’”
And to his father he sent after this manner; ten
asses laden with the good things of Egypt, and ten she
asses laden with corn and bread and meat for his father by the way.
And he sent to his father the following: ten
donkeys loaded with the
best of Egypt, and ten female
donkeys loaded with grain and bread and provisions for his father’s journey.
All the souls that came with Jacob into Egypt, which came out of his loins,
besides Jacob’s sons’ wives, all the souls were
threescore and six;
All those belonging to Jacob who came to Egypt—his direct descendants, besides the wives of Jacob’s sons—numbered sixty-six persons.
The land of Egypt is before thee; in the
best of the land make thy father and brethren to dwell; in the land of
Goshen let them dwell: and if thou knowest any men of activity among them, then make them rulers over my cattle.
the land of Egypt is before you; settle your father and brothers in the
best part of the land. They may dwell in the land of
Goshen. And if you know of any talented men among them, put them in charge of my own
livestock.”
And Joseph placed his father and his brethren, and gave them a possession in the land of Egypt, in the
best of the land, in the land of
Rameses, as Pharaoh had commanded.
So Joseph settled his father and brothers in the land of Egypt and gave them property in the
best part of the land, the district of
Rameses, as Pharaoh had commanded.
And as for me, when I came from Padan,
Rachel died by me in the land of
Canaan in the way, when yet there was but a little way to come unto
Ephrath: and I buried her there in the way of
Ephrath; the same is
Bethlehem.
Now as for me, when I was returning from Paddan, to my sorrow
Rachel died along the way in the land of
Canaan, some distance from
Ephrath. So I buried her there
beside the road to
Ephrath” (that is,
Bethlehem).
Now when Pharaoh heard this thing, he sought to
slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of
Midian: and he sat down by a well.
When Pharaoh heard about this matter, he sought to kill Moses. But Moses fled from Pharaoh and settled in the land of
Midian, where he sat down
beside a well.
And they shall
hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we
beseech thee, three days’ journey into the wilderness, that we may sacrifice to the LORD our God.
The elders of Israel will
listen to what you say, and you must go with them to the king of Egypt and tell him, ‘The LORD, the God of the Hebrews, has met with us. Now please let us take a three-day journey into the wilderness, so that we may sacrifice to the LORD our God.’
And the children of Israel journeyed from
Rameses to Succoth, about six hundred thousand on foot that were men,
beside children.
The Israelites journeyed from
Rameses to Succoth with about 600,000 men on foot,
besides women and children.
And he took six hundred chosen
chariots, and all the
chariots of Egypt, and captains over every one of them.
He took 600 of the
best chariots, and all the other
chariots of Egypt, with officers over all of them.
But the Egyptians pursued after them, all the horses and
chariots of Pharaoh, and his
horsemen, and his army, and overtook them
encamping by the sea,
beside Pi-hahiroth, before
Baal-zephon.
The Egyptians—all Pharaoh’s horses and
chariots,
horsemen and troops—pursued the Israelites and overtook them as they camped by the sea near
Pi-hahiroth, opposite
Baal-zephon.
If a man shall cause a field or
vineyard to be eaten, and shall put in his beast, and shall feed in another man’s field; of the
best of his own field, and of the
best of his own
vineyard, shall he make
restitution.
The first of the firstfruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not
seethe a
kid in his mother’s milk.
Bring the
best of the firstfruits of your soil to the house of the LORD your God. You must not
cook a young goat in its mother’s milk.
And thou shalt take of the blood of the
bullock, and put it upon the horns of the altar with thy finger, and pour all the blood
beside the bottom of the altar.
Take some of the blood of the bull and put it on the horns of the altar with your finger; then pour out the rest of the blood at the base of the altar.
And Moses
besought the LORD his God, and said, LORD, why
doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?
But Moses sought the favor of the LORD his God, saying, “O LORD, why does Your anger burn against Your people, whom You brought out of the land of Egypt with great power and a mighty hand?
For Moses had said,
Consecrate yourselves to day to the LORD, even every man upon his son, and upon his brother; that he may
bestow upon you a blessing this day.
Afterward, Moses said, “
Today you have been ordained for service to the LORD, since each man went against his son and his brother; so the LORD has
bestowed a blessing on you this day.”
Then Moses said, “Please show me Your glory.”
The first of the firstfruits of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not
seethe a
kid in his mother’s milk.
Bring the
best of the firstfruits of your soil to the house of the LORD your God. You must not
cook a young goat in its mother’s milk.”
And he shall
pluck away his crop with his feathers, and cast it
beside the altar on the east part, by the place of the ashes:
And he is to remove the crop with its contents and throw it to the east side of the altar, in the place for ashes.
And the priest shall put on his linen garment, and his linen
breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them
beside the altar.
And the priest shall put on his linen
robe and linen undergarments, and he shall remove from the altar the ashes of the burnt offering that the fire has consumed and place them
beside it.
Besides the cakes, he shall offer for his offering
leavened bread with the sacrifice of
thanksgiving of his peace offerings.
Along with his peace offering of
thanksgiving he is to present an offering with cakes of
leavened bread.
And he brought the meat offering, and took an handful thereof, and burnt it upon the altar, beside the burnt sacrifice of the morning.
Next he presented the grain offering, took a handful of it, and burned it on the altar in addition to the morning’s burnt offering.
And Moses spake unto Aaron, and unto
Eleazar and unto
Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without
leaven beside the altar: for it is most holy:
And Moses said to Aaron and his remaining sons,
Eleazar and
Ithamar, “Take the grain offering that remains from the offerings made by fire to the LORD and eat it without
leaven beside the altar, because it is most holy.
Neither shalt thou take a wife to her sister, to
vex her, to uncover her nakedness,
beside the other in her life time.
You must not take your wife’s sister as a rival wife and have sexual relations with her while your wife is still alive.
Beside the sabbaths of the LORD, and
beside your gifts, and
beside all your vows, and
beside all your
freewill offerings, which ye give unto the LORD.
These offerings are in addition to the offerings for the LORD’s Sabbaths, and in addition to your gifts, to all your
vow offerings, and to all the
freewill offerings you give to the LORD.
But if the man has no relative to whom
restitution can be made for the wrong, the
restitution belongs to the LORD and must be given to the priest along with the ram of
atonement, by which the
atonement is made for him.
But if thou hast gone aside to another instead of thy husband, and if thou be
defiled, and some man have
lain with thee
beside thine husband:
This is the law of the
Nazarite who hath
vowed, and of his offering unto the LORD for his separation,
beside that that his hand shall get: according to the
vow which he
vowed, so he must do after the law of his separation.
This is the law of the
Nazirite who vows his offering to the LORD for his separation, in addition to whatever else he can afford; he must
fulfill whatever
vow he makes, according to the law of his separation.”
But now our soul is dried away: there is nothing at all,
beside this
manna, before our eyes.
But now our
appetite is gone; there is nothing to see but this
manna!”
And Aaron said unto Moses,
Alas, my lord, I
beseech thee, lay not the sin upon us, wherein we have done
foolishly, and wherein we have
sinned.
and said to Moses, “My lord, please do not hold against us this sin we have so
foolishly committed.
So Moses
cried out to the LORD, “O God, please
heal her!”
And now, I
beseech thee, let the power of my Lord be great, according as thou hast spoken, saying,
So now I pray, may the power of my Lord be
magnified, just as You have declared:
Pardon, I
beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast
forgiven this people, from Egypt even until now.
Pardon, I pray, the iniquity of this people, in keeping with the greatness of Your loving devotion, just as You have
forgiven them ever since they left Egypt.”
Now they that died in the plague were fourteen thousand and seven hundred,
beside them that died about the matter of
Korah.
But those who died from the plague numbered 14,700, in addition to those who had died on account of
Korah.
All the best of the oil, and all the best of the wine, and of the wheat, the firstfruits of them which they shall offer unto the LORD, them have I given thee.
I give you all the freshest olive oil and all the finest new wine and grain that the Israelites give to the LORD as their firstfruits.
Out of all your gifts ye shall offer every
heave offering of the LORD, of all the
best thereof, even the
hallowed part thereof out of it.
You must present the offering due the LORD from all the best of every gift, the holiest part of it.’
Therefore thou shalt say unto them, When ye have
heaved the
best thereof from it, then it shall be counted unto the Levites as the increase of the threshingfloor, and as the increase of the winepress.
Therefore say to the Levites, ‘When you have presented the
best part, it will be reckoned to you as the produce of the
threshing floor or winepress.
And ye shall bear no sin by reason of it, when ye have
heaved from it the
best of it: neither shall ye
pollute the holy things of the children of Israel, lest ye die.
Once you have presented the
best part of it, you will not
incur guilt because of it. But you must not
defile the sacred offerings of the Israelites, or else you will die.’”
And he returned unto him, and, lo, he stood by his burnt sacrifice, he, and all the princes of Moab.
So he returned to Balak, who was standing there beside his burnt offering, with all the princes of Moab.
And he said unto Balak, Stand here by thy burnt offering, while I meet the LORD
yonder.
Balaam said to Balak, “Stay here
beside your burnt offering while I meet the LORD over there.”
As the valleys are they spread forth, as gardens by the river’s side, as the trees of lign
aloes which the LORD hath planted, and as
cedar trees
beside the waters.
They spread out like palm groves, like gardens
beside a stream, like
aloes the LORD has planted, like cedars
beside the waters.
This is the burnt offering of every sabbath, beside the continual burnt offering, and his drink offering.
This is the burnt offering for every Sabbath, in addition to the regular burnt offering and its drink offering.
And one
kid of the goats for a sin offering unto the LORD shall be offered,
beside the continual burnt offering, and his drink offering.
In addition to the regular burnt offering with its drink offering, one male goat is to be presented to the LORD as a sin offering.
Ye shall offer these beside the burnt offering in the morning, which is for a continual burnt offering.
You are to present these in addition to the regular morning burnt offering.
After this manner ye shall offer daily, throughout the seven days, the meat of the sacrifice made by fire, of a sweet savour unto the LORD: it shall be offered beside the continual burnt offering, and his drink offering.
Offer the same food each day for seven days as an offering made by fire, a pleasing
aroma to the LORD. It is to be offered with its drink offering and the regular burnt offering.
Ye shall offer them
beside the continual burnt offering, and his meat offering, (they shall be unto you without
blemish) and their drink offerings.
Offer them with their drink offerings in addition to the regular burnt offering and its grain offering. The animals must be
unblemished.
Beside the burnt offering of the month, and his meat offering, and the daily burnt offering, and his meat offering, and their drink offerings, according unto their manner, for a sweet savour, a sacrifice made by fire unto the LORD.
These are in addition to the monthly and daily burnt offerings with their prescribed grain offerings and drink offerings. They are a pleasing
aroma, an offering made by fire to the LORD.
One
kid of the goats for a sin offering;
beside the sin offering of
atonement, and the continual burnt offering, and the meat offering of it, and their drink offerings.
Include one male goat for a sin offering, in addition to the sin offering of
atonement and the regular burnt offering with its grain offering and drink offerings.
And one
kid of the goats for a sin offering;
beside the continual burnt offering, his meat offering, and his drink offering.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
And one
kid of the goats for a sin offering;
beside the continual burnt offering, and the meat offering thereof, and their drink offerings.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
And one
kid of the goats for a sin offering;
beside the continual burnt offering, his meat offering, and his drink offering.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
These things ye shall do unto the LORD in your set feasts,
beside your vows, and your
freewill offerings, for your burnt offerings, and for your meat offerings, and for your drink offerings, and for your peace offerings.
You are to present these offerings to the LORD at your appointed times, in addition to your
vow and
freewill offerings, whether burnt offerings, grain offerings, drink offerings, or peace offerings.”
And they
slew the kings of
Midian,
beside the rest of them that were slain; namely, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of
Midian:
Balaam also the son of Beor they
slew with the sword.
Among the slain were Evi, Rekem, Zur, Hur, and Reba—the five kings of
Midian. They also killed
Balaam son of Beor with the sword.
This is the thing which the LORD
doth command concerning the daughters of Zelophehad, saying, Let them marry to whom they think
best; only to the family of the tribe of their father shall they marry.
This is what the LORD has commanded concerning the daughters of Zelophehad: They may marry
anyone they please, provided they marry within a clan of the tribe of their father.
All these cities were
fenced with high walls, gates, and bars;
beside unwalled towns a great many.
All these cities were fortified with high walls and gates and bars, and there were many more unwalled villages.
And I
besought the LORD at that time, saying,
At that time I also
pleaded with the LORD:
Unto thee it was shewed, that thou mightest know that the LORD he is God; there is none else beside him.
You were shown these things so that you would know that the LORD is God; there is no other besides Him.
Are they not on the other side Jordan, by the way where the sun goeth down, in the land of the
Canaanites, which dwell in the
champaign over against
Gilgal,
beside the plains of Moreh?
Are not these mountains across the Jordan, west of the road toward the
sunset, in the land of the
Canaanites who live in the Arabah opposite
Gilgal near the Oak of Moreh?
And thou shalt offer thy burnt offerings, the flesh and the blood, upon the altar of the LORD thy God: and the blood of thy sacrifices shall be poured out upon the altar of the LORD thy God, and thou shalt eat the flesh.
Present the meat and blood of your burnt offerings on the altar of the LORD your God. The blood of your other sacrifices must be poured out beside the altar of the LORD your God, but you may eat the meat.
And thou shalt
bestow that money for
whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for
whatsoever thy soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt
rejoice, thou, and thine household,
Then you may
spend the money on anything you desire: cattle, sheep, wine, strong drink, or anything you wish. You are to feast there in the presence of the LORD your God and
rejoice with your household.
They shall have like portions to eat,
beside that which cometh of the sale of his
patrimony.
They shall eat equal portions, even though he has received money from the sale of his father’s estate.
If thou shalt keep all these commandments to do them, which I command thee this day, to love the LORD thy God, and to walk ever in his ways; then shalt thou add three cities more for thee, beside these three:
and if you carefully keep all these commandments I am giving you
today, loving the LORD your God and walking in His ways at all times, then you are to add three more cities to these three.
And if it will make no peace with thee, but will make war against thee, then thou shalt
besiege it:
But if they refuse to make peace with you and
wage war against you, lay siege to that city.
When thou shalt
besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an
axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man’s life) to employ them in the siege:
When you lay siege to a city for an extended time while fighting against it to capture it, you must not destroy its trees by putting an
axe to them, because you can eat their fruit. You must not cut them down. Are the trees of the field human, that you should
besiege them?
He shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him
best: thou shalt not
oppress him.
Let him live among you wherever he chooses, in the town of his pleasing. Do not
oppress him.
And he shall
besiege thee in all thy gates, until thy high and
fenced walls come down, wherein thou trustedst, throughout all thy land: and he shall
besiege thee in all thy gates throughout all thy land, which the LORD thy God hath given thee.
They will
besiege all the cities throughout your land, until the high and fortified walls in which you trust have fallen. They will
besiege all your cities throughout the land that the LORD your God has given you.
These are the words of the covenant, which the LORD commanded Moses to make with the children of Israel in the land of Moab,
beside the covenant which he made with them in
Horeb.
These are the words of the covenant that the LORD commanded Moses to make with the Israelites in the land of Moab, in addition to the covenant He had made with them at
Horeb.
Take this book of the law, and put it in the side of the ark of the covenant of the LORD your God, that it may be there for a witness against thee.
“Take this Book of the Law and place it beside the ark of the covenant of the LORD your God, so that it may remain there as a witness against you.
See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I
heal: neither is there any that can deliver out of my hand.
See now that I am He; there is no God
besides Me. I bring death and I give life; I wound and I
heal, and there is no one who can deliver from My hand.
And for the chief things of the ancient mountains, and for the precious things of the lasting hills,
And he provided the first part for himself, because there, in a portion of the
lawgiver, was he seated; and he came with the heads of the people, he executed the justice of the LORD, and his judgments with Israel.
He chose the best land for himself, because a ruler’s portion was reserved for him there. He came with the leaders of the people; he administered the LORD’s justice and His ordinances for Israel.”
That the waters which came down from above stood and rose up upon an
heap very far from the city Adam, that is
beside Zaretan: and those that came down toward the sea of the plain, even the salt sea, failed, and were cut off: and the people passed over right against
Jericho.
the flowing water stood still. It backed up as far
upstream as Adam, a city in the area of Zarethan, while the water flowing toward the Sea of the Arabah (the Salt Sea) was completely cut off. So the people crossed over opposite
Jericho.
And Joshua sent men from
Jericho to
Ai, which is
beside Beth-
aven, on the east side of
Bethel, and spake unto them, saying, Go up and view the country. And the men went up and viewed
Ai.
Meanwhile, Joshua sent men from
Jericho to
Ai, which is near Beth-
aven to the east of
Bethel, and told them, “Go up and
spy out the land.” So the men went up and
spied out
Ai.
From the south, all the land of the
Canaanites, and Mearah that is
beside the Sidonians, unto Aphek, to the borders of the
Amorites:
to the south, all the land of the
Canaanites, from Mearah of the Sidonians to Aphek, as far as the border of the
Amorites;
And there fell ten portions to
Manasseh,
beside the land of
Gilead and
Bashan, which were on the other side Jordan;
Notwithstanding, if the land of your possession be unclean, then pass ye over unto the land of the possession of the LORD, wherein the LORD’S tabernacle dwelleth, and take possession among us: but
rebel not against the LORD, nor
rebel against us, in building you an altar
beside the altar of the LORD our God.
If indeed the land of your inheritance is unclean, then cross over to the land of the LORD’s possession, where the LORD’s tabernacle stands, and take possession of it among us. But do not
rebel against the LORD or against us by building for
yourselves an altar other than the altar of the LORD our God.
God
forbid that we should
rebel against the LORD, and turn this day from following the LORD, to build an altar for burnt offerings, for meat offerings, or for sacrifices,
beside the altar of the LORD our God that is before his tabernacle.
Far be it from us to
rebel against the LORD and turn away from Him
today by building an altar for burnt offerings, grain offerings, or sacrifices, other than the altar of the LORD our God, which stands before His tabernacle.”