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5,861 verses contain “but” (in the KJV: 4,510, in the BSB: 3,961) — showing 5,601–5,700
King James Bible KJV Bible
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Children and the building of a city continue a man’s name: but a blameless wife is counted above them both.
Wine and musick rejoice the heart: but the love of wisdom is above them both.
The pipe and the psaltery make sweet melody: but a pleasant tongue is above them both.
Thine eye desireth favour and beauty: but more than both corn while it is green.
A friend and companion never meet amiss: but above both is a wife with her husband.
Brethren and help are against time of trouble: but alms shall deliver more than them both.
Gold and silver make the foot stand sure: but counsel is esteemed above them both.
Riches and strength lift up the heart: but the fear of the Lord is above them both: there is no want in the fear of the Lord, and it needeth not to seek help.
The life of him that dependeth on another man’s table is not to be counted for a life; for he polluteth himself with other men’s meat: but a wise man well nurtured will beware thereof.
Begging is sweet in the mouth of the shameless: but in his belly there shall burn a fire.
The mourning of men is about their bodies: but an ill name of sinners shall be blotted out.
A good life hath but few days: but a good name endureth for ever.
A man blowing a furnace is in works of heat, but the sun burneth the mountains three times more; breathing out fiery vapours, and sending forth bright beams, it dimmeth the eyes.
There are yet hid greater things than these be, for we have seen but a few of his works.
But these were merciful men, whose righteousness hath not been forgotten.
Their bodies are buried in peace; but their name liveth for evermore.
Before him there were none such, neither did ever any stranger put them on, but only his children and his children’s children perpetually.
But he made Aaron more honourable, and gave him an heritage, and divided unto him the firstfruits of the increase; especially he prepared bread in abundance:
Slew he not a giant, when he was yet but young? and did he not take away reproach from the people, when he lifted up his hand with the stone in the sling, and beat down the boasting of Goliath?
But the Lord will never leave off his mercy, neither shall any of his works perish, neither will he abolish the posterity of his elect, and the seed of him that loveth him he will not take away: wherefore he gave a remnant unto Jacob, and out of him a root unto David.
But they called upon the Lord which is merciful, and stretched out their hands toward him: and immediately the Holy One heard them out of heaven, and delivered them by the ministry of Esay.
But upon the earth was no man created like Enoch; for he was taken from the earth.
They compassed me on every side, and there was no man to help me: I looked for the succour of men, but there was none.
Behold with your eyes, how that I have but little labour, and have gotten unto me much rest.
And ye shall say, To the Lord our God belongeth righteousness, but unto us the confusion of faces, as it is come to pass this day, unto them of Juda, and to the inhabitants of Jerusalem,
But every man followed the imagination of his own wicked heart, to serve strange gods, and to do evil in the sight of the Lord our God.
To the Lord our God appertaineth righteousness: but unto us and to our fathers open shame, as appeareth this day.
Let thy wrath turn from us: for we are but a few left among the heathen, where thou hast scattered us.
But the soul that is greatly vexed, which goeth stooping and feeble, and the eyes that fail, and the hungry soul, will give thee praise and righteousness, O Lord.
But if ye will not hear the voice of the Lord, to serve the king of Babylon,
But we would not hearken unto thy voice, to serve the king of Babylon: therefore hast thou made good the words that thou spakest by thy servants the prophets, namely, that the bones of our kings, and the bones of our fathers, should be taken out of their place.
For I knew that they would not hear me, because it is a stiffnecked people: but in the land of their captivities they shall remember themselves.
Remember not the iniquities of our forefathers: but think upon thy power and thy name now at this time.
Young men have seen light, and dwelt upon the earth: but the way of knowledge have they not known,
But they were destroyed, because they had no wisdom, and perished through their own foolishness.
But he that knoweth all things knoweth her, and hath found her out with his understanding: he that prepared the earth for evermore hath filled it with fourfooted beasts:
This is the book of the commandments of God, and the law that endureth for ever: all they that keep it shall come to life; but such as leave it shall die.
Ye were sold to the nations, not for your destruction: but because ye moved God to wrath, ye were delivered unto the enemies.
With joy did I nourish them; but sent them away with weeping and mourning.
But what can I help you?
For I sent you out with mourning and weeping: but God will give you to me again with joy and gladness for ever.
My children, suffer patiently the wrath that is come upon you from God: for thine enemy hath persecuted thee; but shortly thou shalt see his destruction, and shalt tread upon his neck.
For they departed from thee on foot, and were led away of their enemies: but God bringeth them unto thee exalted with glory, as children of the kingdom.
But say ye in your hearts, O Lord, we must worship thee.
As for their tongue, it is polished by the workman, and they themselves are gilded and laid over with silver; yet are they but false, and cannot speak.
He hath also in his right hand a dagger and an ax: but cannot deliver himself from war and thieves.
They also that serve them are ashamed: for if they fall to the ground at any time, they cannot rise up again of themselves: neither, if one set them upright, can they move of themselves: neither, if they be bowed down, can they make themselves straight: but they set gifts before them as unto dead men.
As for the things that are sacrificed unto them, their priests sell and abuse; in like manner their wives lay up part thereof in salt; but unto the poor and impotent they give nothing of it.
The women also with cords about them, sitting in the ways, burn bran for perfume: but if any of them, drawn by some that passeth by, lie with him, she reproacheth her fellow, that she was not thought as worthy as herself, nor her cord broken.
For seeing they be but of wood, and overlaid with silver and gold, it shall be known hereafter that they are false:
And it shall manifestly appear to all nations and kings that they are no gods, but the works of men’s hands, and that there is no work of God in them.
Whereupon when fire falleth upon the house of gods of wood, or laid over with gold or silver, their priests will flee away, and escape; but they themselves shall be burned asunder like beams.
And the fire sent from above to consume hills and woods doeth as it is commanded: but these are like unto them neither in shew nor power.
Put us not to shame: but deal with us after thy lovingkindness, and according to the multitude of thy mercies.
But the angel of the Lord came down into the oven together with Azarias and his fellows, and smote the flame of the fire out of the oven;
And they did as she bade them, and shut the garden doors, and went out themselves at privy doors to fetch the things that she had commanded them: but they saw not the elders, because they were hid.
But when the elders had declared their matter, the servants were greatly ashamed: for there was never such a report made of Susanna.
But having taken this woman, we asked who the young man was, but she would not tell us: these things do we testify.
Thus have ye dealt with the daughters of Israel, and they for fear companied with you: but the daughter of Juda would not abide your wickedness.
And the king worshipped it and went daily to adore it: but Daniel worshipped his own God. And the king said unto him, Why dost not thou worship Bel?
Who answered and said, Because I may not worship idols made with hands, but the living God, who hath created the heaven and the earth, and hath sovereignty over all flesh.
Then Daniel smiled, and said, O king, be not deceived: for this is but clay within, and brass without, and did never eat or drink any thing.
But if ye can certify me that Bel devoureth them, then Daniel shall die: for he hath spoken blasphemy against Bel. And Daniel said unto the king, Let it be according to thy word.
So Bel’s priests said, Lo, we go out: but thou, O king, set on the meat, and make ready the wine, and shut the door fast and seal it with thine own signet;
But give me leave, O king, and I shall slay this dragon without sword or staff. The king said, I give thee leave.
But the angel of the Lord said unto Habbacuc, Go, carry the dinner that thou hast into Babylon unto Daniel, who is in the lions’ den.
but thy merciful promise is unmeasurable and unsearchable;
Thou therefore, O Lord, that art the God of the just, hast not appointed repentance to the just, as to Abraham, and Isaac, and Jacob, which have not sinned against thee; but thou hast appointed repentance unto me that am a sinner:
And made war against Ptolemee king of Egypt: but Ptolemee was afraid of him, and fled; and many were wounded to death.
And spake peaceable words unto them, but all was deceit: for when they had given him credence, he fell suddenly upon the city, and smote it very sore, and destroyed much people of Israel.
But the women and children took they captive, and possessed the cattle.
But they said, We will not come forth, neither will we do the king’s commandment, to profane the sabbath day.
But said, Let us die all in our innocency: heaven and earth will testify for us, that ye put us to death wrongfully.
So they joined their forces, and smote sinful men in their anger, and wicked men in their wrath: but the rest fled to the heathen for succour.
Which thing when Judas perceived, he went forth to meet him, and so he smote him, and slew him: many also fell down slain, but the rest fled.
For the victory of battle standeth not in the multitude of an host; but strength cometh from heaven.
But we fight for our lives and our laws.
But as for such as were building houses, or had betrothed wives, or were planting vineyards, or were fearful, those he commanded that they should return, every man to his own house, according to the law.
But as soon as it was day, Judas shewed himself in the plain with three thousand men, who nevertheless had neither armour nor swords to their minds.
Wherefore they went out of the camp to battle; but they that were with Judas sounded their trumpets.
And Gorgias and his host are here by us in the mountain: but stand ye now against our enemies, and overcome them, and after this ye may boldly take the spoils.
Then the heathen that were at Galaad assembled themselves together against the Israelites that were in their quarters, to destroy them; but they fled to the fortress of Dathema.
But if he be afraid, and camp beyond the river, we shall go over unto him, and prevail against him.
Now when Judas came near the brook, he caused the scribes of the people to remain by the brook: unto whom he gave commandment, saying, Suffer no man to remain in the camp, but let all come to the battle.
But they took the city, and burned the temple with all that were therein. Thus was Carnaim subdued, neither could they stand any longer before Judas.
Now when they came unto Ephron, (this was a great city in the way as they should go, very well fortified) they could not turn from it, either on the right hand or the left, but must needs pass through the midst of it.
Thus was there a great overthrow among the children of Israel, because they were not obedient unto Judas and his brethren, but thought to do some valiant act.
Wherefore he came and sought to take the city, and to spoil it; but he was not able, because they of the city, having had warning thereof,
But now I remember the evils that I did at Jerusalem, and that I took all the vessels of gold and silver that were therein, and sent to destroy the inhabitants of Judea without a cause.
Neither have they stretched out their hand against us only, but also against their borders.
These went through Idumea, and pitched against Bethsura, which they assaulted many days, making engines of war; but they of Bethsura came out, and burned them with fire, and fought valiantly.
But with them that were in Bethsura he made peace: for they came out of the city, because they had no victuals there to endure the siege, it being a year of rest to the land.
There were but a few left in the sanctuary, because the famine did so prevail against them, that they were fain to disperse themselves, every man to his own place.
Wherefore he went in all haste, and said to the king and the captains of the host and the company, We decay daily, and our victuals are but small, and the place we lay siege unto is strong, and the affairs of the kingdom lie upon us:
Then the king entered into mount Sion; but when he saw the strength of the place, he broke his oath that he had made, and gave commandment to pull down the wall round about.
But they gave no heed to their words; for they saw that they were come with a great power.
But Alcimus contended for the high priesthood.
But he mocked them, and laughed at them, and abused them shamefully, and spake proudly,
But Judas pitched in Adasa with three thousand men, and there he prayed, saying,
So the thirteenth day of the month Adar the hosts joined battle: but Nicanor’s host was discomfited, and he himself was first slain in the battle.