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5,405 verses contain “com” (in the KJV: 4,378, in the BSB: 3,179) — showing 5,101–5,200
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He gave unto him his commandments, and authority in the statutes of judgments, that he should teach Jacob the testimonies, and inform Israel in his laws.
For Ezekias had done the thing that pleased the Lord, and was strong in the ways of David his father, as Esay the prophet, who was great and faithful in his vision, had commanded him.
He saw by an excellent spirit what should come to pass at the last, and he comforted them that mourned in Sion.
He shewed what should come to pass for ever, and secret things or ever they came.
The remembrance of Josias is like the composition of the perfume that is made by the art of the apothecary: it is sweet as honey in all mouths, and as musick at a banquet of wine.
And of the twelve prophets let the memorial be blessed, and let their bones flourish again out of their place: for they comforted Jacob, and delivered them by assured hope.
In his days the cistern to receive water, being in compass as the sea, was covered with plates of brass:
How was he honoured in the midst of the people in his coming out of the sanctuary!
When he took the portions out of the priests’ hands, he himself stood by the hearth of the altar, compassed about, as a young cedar in Libanus; and as palm trees compassed they him round about.
They compassed me on every side, and there was no man to help me: I looked for the succour of men, but there was none.
And ye shall say, To the Lord our God belongeth righteousness, but unto us the confusion of faces, as it is come to pass this day, unto them of Juda, and to the inhabitants of Jerusalem,
And disobeyed him, and have not hearkened unto the voice of the Lord our God, to walk in the commandments that he gave us openly:
For all these plagues are come upon us, which the Lord hath pronounced against us
Wherefore the Lord watched over us for evil, and the Lord hath brought it upon us: for the Lord is righteous in all his works which he hath commanded us.
Yet we have not hearkened unto his voice, to walk in the commandments of the Lord, that he hath set before us.
As thou spakest by thy servant Moses in the day when thou didst command him to write the law before the children of Israel, saying,
Hear, Israel, the commandments of life: give ear to understand wisdom.
Who hath found out her place? or who hath come into her treasures?
They are vanished and gone down to the grave, and others are come up in their steads.
This is our God, and there shall none other be accounted of in comparison of him
This is the book of the commandments of God, and the law that endureth for ever: all they that keep it shall come to life; but such as leave it shall die.
For when she saw the wrath of God coming upon you, she said, Hearken, O ye that dwell about Sion: God hath brought upon me great mourning;
They knew not his statutes, nor walked in the ways of his commandments, nor trod in the paths of discipline in his righteousness.
Let them that dwell about Sion come, and remember ye the captivity of my sons and daughters, which the Everlasting hath brought upon them.
For my hope is in the Everlasting, that he will save you; and joy is come unto me from the Holy One, because of the mercy which shall soon come unto you from the Everlasting our Saviour.
Like as now the neighbours of Sion have seen your captivity: so shall they see shortly your salvation from our God which shall come upon you with great glory, and brightness of the Everlasting.
My children, suffer patiently the wrath that is come upon you from God: for thine enemy hath persecuted thee; but shortly thou shalt see his destruction, and shalt tread upon his neck.
Be of good comfort, O my children, and cry unto God: for ye shall be remembered of him that brought these things upon you.
Take a good heart, O Jerusalem: for he that gave thee that name will comfort thee.
For fire shall come upon her from the Everlasting, long to endure; and she shall be inhabited of devils for a great time.
O Jerusalem, look about thee toward the east, and behold the joy that cometh unto thee from God.
Lo, thy sons come, whom thou sentest away, they come gathered together from the east to the west by the word of the Holy One, rejoicing in the glory of God.
Put off, O Jerusalem, the garment of mourning and affliction, and put on the comeliness of the glory that cometh from God for ever.
Cast about thee a double garment of the righteousness which cometh from God; and set a diadem on thine head of the glory of the Everlasting.
Moreover even the woods and every sweetsmelling tree shall overshadow Israel by the commandment of God.
For God shall lead Israel with joy in the light of his glory with the mercy and righteousness that cometh from him.
A copy of an epistle, which Jeremy sent unto them which were to be led captives into Babylon by the king of the Babylonians, to certify them, as it was commanded him of God.
Because of the sins which ye have committed before God, ye shall be led away captives into Babylon by Nabuchodonosor king of the Babylonians.
So when ye be come unto Babylon, ye shall remain there many years, and for a long season, namely, seven generations: and after that I will bring you away peaceably from thence.
Yea, they will give thereof to the common harlots, and deck them as men with garments, being gods of silver, and gods of gold, and wood.
For like as a vessel that a man useth is nothing worth when it is broken; even so it is with their gods: when they be set up in the temple, their eyes be full of dust through the feet of them that come in.
And as the doors are made sure on every side upon him that offendeth the king, as being committed to suffer death: even so the priests make fast their temples with doors, with locks, and bars, lest their gods be spoiled with robbers.
Their faces are blacked through the smoke that cometh out of the temple.
For they left lies and reproaches to them that come after.
For when there cometh any war or plague upon them, the priests consult with themselves, where they may be hidden with them.
And when God commandeth the clouds to go over the whole world, they do as they are bidden.
And the fire sent from above to consume hills and woods doeth as it is commanded: but these are like unto them neither in shew nor power.
For we have sinned and committed iniquity, departing from thee.
In all things have we trespassed, and not obeyed thy commandments, nor kept them, neither done as thou hast commanded us, that it might go well with us.
And they did as she bade them, and shut the garden doors, and went out themselves at privy doors to fetch the things that she had commanded them: but they saw not the elders, because they were hid.
And these wicked men commanded to uncover her face, (for she was covered) that they might be filled with her beauty.
Wherefore all the people turned again in haste, and the elders said unto him, Come, sit down among us, and shew it us, seeing God hath given thee the honour of an elder.
So when they were put asunder one from another, he called one of them, and said unto him, O thou that art waxen old in wickedness, now thy sins which thou hast committed aforetime are come to light.
Now then, if thou hast seen her, tell me, Under what tree sawest thou them companying together? Who answered, Under a mastick tree.
So he put him aside, and commanded to bring the other, and said unto him, O thou seed of Chanaan, and not of Juda, beauty hath deceived thee, and lust hath perverted thine heart.
Thus have ye dealt with the daughters of Israel, and they for fear companied with you: but the daughter of Juda would not abide your wickedness.
Now therefore tell me, Under what tree didst thou take them companying together? Who answered, Under an holm tree.
And to morrow when thou comest in, if thou findest not that Bel hath eaten up all, we will suffer death: or else Daniel, that speaketh falsely against us.
So when they were gone forth, the king set meats before Bel. Now Daniel had commanded his servants to bring ashes, and those they strewed throughout all the temple in the presence of the king alone: then went they out, and shut the door, and sealed it with the king’s signet, and so departed.
who hast bound the sea by the word of thy commandment; who hast shut up the deep, and sealed it by thy terrible and glorious name;
for thou art the most high Lord, of great compassion, longsuffering, very merciful, and repentest of the evils of men. Thou, O Lord, according to thy great goodness hast promised repentance and forgiveness to them that have sinned against thee: and of thine infinite mercies hast appointed repentance unto sinners, that they may be saved.
I am bowed down with many iron bands, that I cannot lift up mine head, neither have any release: for I have provoked thy wrath, and done evil before thee: I did not thy will, neither kept I thy commandments: I have set up abominations, and have multiplied offences.
And every one should leave his laws: so all the heathen agreed according to the commandment of the king.
And whosoever would not do according to the commandment of the king, he said, he should die.
In the selfsame manner wrote he to his whole kingdom, and appointed overseers over all the people, commanding the cities of Juda to sacrifice, city by city.
Then many of the people were gathered unto them, to wit every one that forsook the law; and so they committed evils in the land;
And whosoever was found with any the book of the testament, or if any committed to the law, the king’s commandment was, that they should put him to death.
At which time according to the commandment they put to death certain women, that had caused their children to be circumcised.
And when he saw the blasphemies that were committed in Juda and Jerusalem,
In the mean while the king’s officers, such as compelled the people to revolt, came into the city Modin, to make them sacrifice.
Now therefore come thou first, and fulfil the king’s commandment, like as all the heathen have done, yea, and the men of Juda also, and such as remain at Jerusalem: so shalt thou and thy house be in the number of the king’s friends, and thou and thy children shall be honoured with silver and gold, and many rewards.
Then Mattathias answered and spake with a loud voice, Though all the nations that are under the king’s dominion obey him, and fall away every one from the religion of their fathers, and give consent to his commandments:
Now when he had left speaking these words, there came one of the Jews in the sight of all to sacrifice on the altar which was at Modin, according to the king’s commandment.
Also the king’s commissioner, who compelled men to sacrifice, he killed at that time, and the altar he pulled down.
Now when it was told the king’s servants, and the host that was at Jerusalem, in the city of David, that certain men, who had broken the king’s commandment, were gone down into the secret places in the wilderness,
And they said unto them, Let that which ye have done hitherto suffice; come forth, and do according to the commandment of the king, and ye shall live.
But they said, We will not come forth, neither will we do the king’s commandment, to profane the sabbath day.
At that time therefore they decreed, saying, Whosoever shall come to make battle with us on the sabbath day, we will fight against him; neither will we die all, as our brethren that were murdered im the secret places.
Then came there unto him a company of Assideans who were mighty men of Israel, even all such as were voluntarily devoted unto the law.
Joseph in the time of his distress kept the commandment and was made lord of Egypt.
To day he shall be lifted up and to morrow he shall not be found, because he is returned into his dust, and his thought is come to nothing.
Recompense fully the heathen, and take heed to the commandments of the law.
Now when Seron, a prince of the army of Syria, heard say that Judas had gathered unto him a multitude and company of the faithful to go out with him to war;
He said, I will get me a name and honour in the kingdom; for I will go fight with Judas and them that are with him, who despise the king’s commandment.
And when he came near to the going up of Bethhoron, Judas went forth to meet him with a small company:
Who, when they saw the host coming to meet them, said unto Judas, How shall we be able, being so few, to fight against so great a multitude and so strong, seeing we are ready to faint with fasting all this day?
Unto whom Judas answered, It is no hard matter for many to be shut up in the hands of a few; and with the God of heaven it is all one, to deliver with a great multitude, or a small company:
For the victory of battle standeth not in the multitude of an host; but strength cometh from heaven.
They come against us in much pride and iniquity to destroy us, and our wives and children, and to spoil us:
He opened also his treasure, and gave his soldiers pay for a year, commanding them to be ready whensoever he should need them.
And with them he sent forty thousand footmen, and seven thousand horsemen, to go into the land of Juda, and to destroy it, as the king commanded.
Now when Judas and his brethren saw that miseries were multiplied, and that the forces did encamp themselves in their borders: for they knew how the king had given commandment to destroy the people, and utterly abolish them;
Then was the congregation gathered together, that they might be ready for battle, and that they might pray, and ask mercy and compassion.
But as for such as were building houses, or had betrothed wives, or were planting vineyards, or were fearful, those he commanded that they should return, every man to his own house, according to the law.
And they saw the camp of the heathen, that it was strong and well harnessed, and compassed round about with horsemen; and these were expert of war.
Then the strangers lifted up their eyes, and saw them coming over against them.
Who, when he heard thereof, was confounded and discouraged, because neither such things as he would were done unto Israel, nor such things as the king commanded him were come to pass.
Now when Lysias saw his army put to flight, and the manliness of Judas’ soldiers, and how they were ready either to live or die valiantly, he went into Antiochia, and gathered together a company of strangers, and having made his army greater than it was, he purposed to come again into Judea.
And laid up the stones in the mountain of the temple in a convenient place, until there should come a prophet to shew what should be done with them.
At that time also they builded up the mount Sion with high walls and strong towers round about, lest the Gentiles should come and tread it down as they had done before.