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2,829 verses contain “come” (in the KJV: 2,421, in the BSB: 1,461) — showing 1,901–2,000
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For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”
And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:
The ones who went ahead and those who followed were shouting: “Hosanna!” “Blessed is He who comes in the name of the Lord!”
Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.
“Blessed is the coming kingdom of our father David!” “Hosanna in the highest!”
And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.
Then Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, He went out to Bethany with the Twelve.
And on the morrow, when they were come from Bethany, he was hungry:
The next day, when they had left Bethany, Jesus was hungry.
And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;
When they arrived in Jerusalem, Jesus entered the temple courts and began to drive out those who were buying and selling there. He overturned the tables of the money changers and the seats of those selling doves.
And when even was come, he went out of the city.
And when evening came, Jesus and His disciples went out of the city.
For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
“Truly I tell you that if anyone says to this mountain, ‘Be lifted up and thrown into the sea,’ and has no doubt in his heart but believes that it will happen, it will be done for him.
And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,
After their return to Jerusalem, Jesus was walking in the temple courts, and the chief priests, scribes, and elders came up to Him.
But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.
But the tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’
What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.
What then will the owner of the vineyard do? He will come and kill those tenants, and will give the vineyard to others.
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
“Teacher,” they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?”
Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,
Then the Sadducees, who say there is no resurrection, came to Jesus and questioned Him:
And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
Now one of the scribes had come up and heard their debate. Noticing how well Jesus had answered them, he asked Him, “Which commandment is the most important of all?”
For many shall come in my name, saying, I am Christ; and shall deceive many.
Many will come in My name, claiming, ‘I am He,’ and will deceive many.
And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.
When you hear of wars and rumors of wars, do not be alarmed. These things must happen, but the end is still to come.
So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.
So also, when you see these things happening, know that He is near, right at the door.
Take ye heed, watch and pray: for ye know not when the time is.
Be on your guard and stay alert! For you do not know when the appointed time will come.
Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:
Therefore keep watch, because you do not know when the master of the house will return—whether in the evening, at midnight, when the rooster crows, or in the morning.
She hath done what she could: she is come aforehand to anoint my body to the burying.
She has done what she could to anoint My body in advance of My burial.
And in the evening he cometh with the twelve.
When evening came, Jesus arrived with the Twelve.
And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?
Then Jesus returned and found them sleeping. “Simon, are you asleep?” He asked. “Were you not able to keep watch for one hour?
And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.
When Jesus returned the third time, He said, “Are you still sleeping and resting? That is enough! The hour has come. Look, the Son of Man is betrayed into the hands of sinners.
And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priest and the scribes and the elders.
While Jesus was still speaking, Judas, one of the Twelve, arrived, accompanied by a crowd armed with swords and clubs, sent from the chief priests, scribes, and elders.
And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him.
Going directly to Jesus, he said, “Rabbi!” and kissed Him.
And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me?
Jesus asked the crowd, “Have you come out with swords and clubs to arrest Me as you would an outlaw?
And as Peter was beneath in the palace, there cometh one of the maids of the high priest:
While Peter was in the courtyard below, one of the servant girls of the high priest came down
Save thyself, and come down from the cross.
come down from the cross and save Yourself!”
Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.
Let the Christ, the King of Israel, come down now from the cross, so that we may see and believe!” And even those who were crucified with Him berated Him.
And when the sixth hour was come, there was darkness over the whole land until the ninth hour.
From the sixth hour until the ninth hour darkness came over all the land.
And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.
And someone ran and filled a sponge with sour wine. He put it on a reed and held it up for Jesus to drink, saying, “Leave Him alone. Let us see if Elijah comes to take Him down.”
(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
These women had followed Jesus and ministered to Him while He was in Galilee, and there were many other women who had come up to Jerusalem with Him.
And now when the even was come, because it was the preparation, that is, the day before the sabbath,
Now it was already evening. Since it was Preparation Day (that is, the day before the Sabbath),
And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.
When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so they could go and anoint the body of Jesus.
And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.
And now you will be silent and unable to speak until the day this comes to pass, because you did not believe my words, which will be fulfilled at their proper time.”
And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the Holy One to be born will be called the Son of God.
And whence is this to me, that the mother of my Lord should come to me?
And why am I so honored, that the mother of my Lord should come to me?
And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.
When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go to Bethlehem and see this thing that has happened, which the Lord has made known to us.”
Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?
Then John said to the crowds coming out to be baptized by him, “You brood of vipers, who warned you to flee from the coming wrath?
John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
John answered all of them: “I baptize you with water, but One more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and with fire.
Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
“Ha! What do You want with us, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!”
And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.
But Jesus rebuked the demon. “Be silent!” He said. “Come out of him!” At this, the demon threw the man down before them all and came out without harming him.
And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.
All the people were overcome with amazement and asked one another, “What is this message? With authority and power He commands the unclean spirits, and they come out!”
And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.
So they signaled to their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.
And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.
One day Jesus was teaching, and the Pharisees and teachers of the law were sitting there. People had come from Jerusalem and from every village of Galilee and Judea, and the power of the Lord was present for Him to heal the sick.
I came not to call the righteous, but sinners to repentance.
I have not come to call the righteous, but sinners, to repentance.”
But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
But the time will come when the bridegroom will be taken from them; then they will fast.”
And they that were vexed with unclean spirits: and they were healed.
They had come to hear Him and to be healed of their diseases, and those troubled by unclean spirits were healed.
Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:
I will show you what he is like who comes to Me and hears My words and acts on them:
And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.
When the centurion heard about Jesus, he sent some Jewish elders to ask Him to come and heal his servant.
Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:
So Jesus went with them. But when He was not far from the house, the centurion sent friends with the message: “Lord, do not trouble Yourself, for I am not worthy to have You come under my roof.
Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.
That is why I did not consider myself worthy to come to You. But just say the word, and my servant will be healed.
For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
For I myself am a man under authority, with soldiers under me. I tell one to go, and he goes; and another to come, and he comes. I tell my servant to do something, and he does it.”
And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?
So John called two of his disciples and sent them to ask the Lord, “Are You the One who was to come, or should we look for someone else?”
When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?
When the men came to Jesus, they said, “John the Baptist sent us to ask, ‘Are You the One who was to come, or should we look for someone else?’”
The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
The Son of Man came eating and drinking, and you say, ‘Look at this glutton and drunkard, a friend of tax collectors and sinners!’
And when much people were gathered together, and were come to him out of every city, he spake by a parable:
While a large crowd was gathering and people were coming to Jesus from town after town, He told them this parable:
Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
The seeds along the path are those who hear, but the devil comes and takes away the word from their hearts, so that they may not believe and be saved.
For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
For there is nothing hidden that will not be disclosed, and nothing concealed that will not be made known and brought to light.
Then came to him his mother and his brethren, and could not come at him for the press.
Then Jesus’ mother and brothers came to see Him, but they were unable to reach Him because of the crowd.
(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
For Jesus had commanded the unclean spirit to come out of the man. Many times it had seized him, and though he was bound with chains and shackles, he had broken the chains and been driven by the demon into solitary places.
And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and besought him that he would come into his house:
Just then a synagogue leader named Jairus came and fell at Jesus’ feet. He begged Him to come to his house,
While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master.
While He was still speaking, someone arrived from the house of the synagogue leader. “Your daughter is dead,” he told Jairus. “Do not bother the Teacher anymore.”
And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.
Then Jesus said to all of them, “If anyone wants to come after Me, he must deny himself and take up his cross daily and follow Me.
For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father’s, and of the holy angels.
If anyone is ashamed of Me and My words, the Son of Man will be ashamed of him when He comes in His glory and in the glory of the Father and of the holy angels.
And it came to pass, that on the next day, when they were come down from the hill, much people met him.
The next day, when they came down from the mountain, Jesus was met by a large crowd.
And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,
As the day of His ascension approached, Jesus resolutely set out for Jerusalem.
And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?
When the disciples James and John saw this, they asked, “Lord, do You want us to call down fire from heaven to consume them?”
For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.
And He and His disciples went on to another village.
After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.
After this, the Lord appointed seventy-two others and sent them two by two ahead of Him to every town and place He was about to visit.
And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.
Heal the sick who are there and tell them, ‘The kingdom of God is near you.’
Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.
‘Even the dust of your town that clings to our feet, we wipe off as a testimony against you. Yet be sure of this: The kingdom of God is near.’
And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
The next day he took out two denarii and gave them to the innkeeper. ‘Take care of him,’ he said, ‘and on my return I will repay you for any additional expense.’
And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
So Jesus told them, “When you pray, say: ‘Father, hallowed be Your name. Your kingdom come.
For a friend of mine in his journey is come to me, and I have nothing to set before him?
because a friend of mine has come to me on a journey, and I have nothing to set before him.’
But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.
But if I drive out demons by the finger of God, then the kingdom of God has come upon you.
But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted, and then he divides up his plunder.
When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
When an unclean spirit comes out of a man, it passes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’
And when he cometh, he findeth it swept and garnished.
On its return, it finds the house swept clean and put in order.
No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.
No one lights a lamp and puts it in a cellar or under a basket. Instead, he sets it on a stand, so those who enter can see the light.
And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.
Then you will be like servants waiting for their master to return from the wedding banquet, so that when he comes and knocks, they can open the door for him at once.
Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.
Blessed are those servants whom the master finds on watch when he returns. Truly I tell you, he will dress himself to serve and will have them recline at the table, and he himself will come and wait on them.
And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.
Even if he comes in the second or third watch of the night and finds them alert, those servants will be blessed.
And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.
But understand this: If the homeowner had known at what hour the thief was coming, he would not have let his house be broken into.
Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.
You also must be ready, because the Son of Man will come at an hour you do not expect.”
Blessed is that servant, whom his lord when he cometh shall find so doing.
Blessed is that servant whose master finds him doing so when he returns.
The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.
The master of that servant will come on a day he does not expect and at an hour he does not anticipate. Then he will cut him to pieces and assign him a place with the unbelievers.
I am come to send fire on the earth; and what will I if it be already kindled?
I have come to ignite a fire on the earth, and how I wish it were already kindled!
Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:
Do you think that I have come to bring peace to the earth? No, I tell you, but division.
And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.
Then Jesus said to the crowds, “As soon as you see a cloud rising in the west, you say, ‘A shower is coming,’ and that is what happens.
And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.
And when the south wind blows, you say, ‘It will be hot,’ and it is.
Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
So he said to the keeper of the vineyard, ‘Look, for the past three years I have come to search for fruit on this fig tree and haven’t found any. Therefore cut it down! Why should it use up the soil?’
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
But the synagogue leader was indignant that Jesus had healed on the Sabbath. “There are six days for work,” he told the crowd. “So come and be healed on those days and not on the Sabbath.”
And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.
People will come from east and west and north and south, and will recline at the table in the kingdom of God.
Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.
Look, your house is left to you desolate. And I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”
And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
Then the host who invited both of you will come and tell you, ‘Give this man your seat.’ And in humiliation, you will have to take the last place.
But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
But when you are invited, go and sit in the last place, so that your host will come and tell you, ‘Friend, move up to a better place.’ Then you will be honored in front of everyone at the table with you.
And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.
When it was time for the banquet, he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’
And another said, I have married a wife, and therefore I cannot come.
Still another said, ‘I have married a wife, so I cannot come.’
And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.
So the master told his servant, ‘Go out to the highways and hedges and compel them to come in, so that my house will be full.