40 verses contain “commend” (in the KJV: 27, in the BSB: 23) — showing 1–40
King James Bible KJV Bible
Berean Standard Bible BSB Bible
The princes also of Pharaoh saw her, and
commended her before Pharaoh: and the woman was taken into Pharaoh’s house.
When Pharaoh’s officials saw Sarai, they
commended her to him, and she was taken into the palace of Pharaoh.
When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me:
For those who heard me called me blessed, and those who saw me
commended me,
One generation shall praise thy works to another, and shall declare thy mighty acts.
One generation will
commend Your works to the next, and will
proclaim Your mighty acts—
A man is praised according to his wisdom, but a twisted mind is
despised.
The tongue of the wise useth knowledge
aright: but the mouth of fools poureth out
foolishness.
The tongue of the wise
commends knowledge, but the mouth of the
fool spouts folly.
Then I
commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be
merry: for that shall
abide with him of his labour the days of his life, which God giveth him under the sun.
So I
commended the enjoyment of life, because there is nothing better for a man under the sun than to eat and drink and be
merry. For this joy will
accompany him in his labor during the days of his life that God gives him under the sun.
And the lord
commended the unjust
steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
And when Jesus had
cried with a loud voice, he said, Father, into thy hands I
commend my spirit: and having said thus, he gave up the ghost.
Then Jesus called out in a loud voice, “Father, into Your hands I commit My Spirit.” And when He had said this, He breathed His last.
And when they had ordained them elders in every church, and had prayed with fasting, they
commended them to the Lord, on whom they believed.
Paul and
Barnabas appointed elders for them in each church, praying and fasting as they entrusted them to the Lord, in whom they had believed.
And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled.
From
Attalia they sailed to Antioch, where they had been
commended to the grace of God for the work they had just completed.
And Paul chose
Silas, and departed, being recommended by the brethren unto the grace of God.
but Paul chose
Silas and left,
commended by the brothers to the grace of the Lord.
And now, brethren, I
commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are
sanctified.
And now I commit you to God and to the word of His grace, which can build you up and give you an inheritance among all who are
sanctified.
But if our unrighteousness
commend the righteousness of God, what shall we say? Is God unrighteous who taketh
vengeance? (I speak as a man)
But if our unrighteousness highlights the righteousness of God, what shall we say? That God is unjust to
inflict His wrath on us? I am speaking in human terms.
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
But God proves His love for us in this: While we were still sinners, Christ died for us.
I
commend unto you
Phebe our sister, which is a servant of the church which is at Cenchrea:
I
commend to you our sister
Phoebe, a servant of the church in Cenchrea.
But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
But food does not bring us closer to God: We are no worse if we do not eat, and no better if we do.
Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
Now I commend you for remembering me in everything and for maintaining the traditions, just as I passed them on to you.
Do we begin again to
commend ourselves? or need we, as some others, epistles of
commendation to you, or letters of
commendation from you?
Are we beginning to
commend ourselves again? Or do we need, like some people, letters of
recommendation to you or from you?
Instead, we have
renounced secret and shameful ways. We do not practice
deceit, nor do we
distort the word of God. On the contrary, by open
proclamation of the truth, we
commend ourselves to every man’s conscience in the sight of God.
For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.
We are not
commending ourselves to you again. Instead, we are giving you an occasion to be proud of us, so that you can answer those who take pride in appearances rather than in the heart.
Rather, as servants of God we
commend ourselves in every way: in great
endurance; in troubles, hardships, and
calamities;
For we
dare not make ourselves of the number, or compare ourselves with some that
commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.
We do not
dare to
classify or compare ourselves with some who
commend themselves. When they measure themselves by themselves and compare themselves with themselves, they show their ignorance.
For not he that commendeth himself is approved, but whom the Lord commendeth.
For it is not the one who commends himself who is approved, but the one whom the Lord commends.
I am become a
fool in glorying; ye have compelled me: for I ought to have been
commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.
I have become a
fool, but you drove me to it. In fact, you should have
commended me, since I am in no way inferior to those “
super-apostles,” even though I am nothing.
For by it the elders obtained a good report.
By faith
Abel offered unto God a more excellent sacrifice than
Cain, by which he obtained witness that he was righteous, God
testifying of his gifts: and by it he being dead yet speaketh.
By faith
Abel offered God a better sacrifice than
Cain did. By faith he was
commended as righteous when God gave
approval to his gifts. And by faith he still speaks, even though he is dead.
By faith
Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
By faith
Enoch was taken up so that he did not see death: “He could not be found, because God had taken him away.” For before he was taken, he was
commended as one who pleased God.
And these all, having obtained a good report through faith, received not the promise:
These were all
commended for their faith, yet they did not receive what was promised.
For if
anyone endures the pain of unjust suffering because he is conscious of God, this is to be
commended.
For what glory is it, if, when ye be
buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
How is it to your credit if you are beaten for doing wrong and you
endure it? But if you suffer for doing good and you
endure it, this is
commendable before God.
So he answered and said unto me, It is the Son of God, whom they have
confessed in the world. Then began I greatly to
commend them that stood so stiffly for the name of the Lord.
For if thou shalt acknowledge the determination of God to be just, thou shalt both receive thy son in time, and shalt be
commended among women.
For she is a
treasure unto men that never faileth: which they that use become the friends of God, being
commended for the gifts that come from learning.
For the hand of the
artificer the work shall be
commended: and the wise ruler of the people for his speech.
Commend not a man for his beauty; neither
abhor a man for his outward appearance.
If a skilful man hear a wise word, he will commend it, and add unto it: but as soon as one of no understanding heareth it, it displeaseth him, and he casteth it behind his back.
Another is wise to himself; and the fruits of understanding are
commendable in his mouth.
Many shall
commend his understanding; and so long as the world endureth, it shall not be
blotted out; his
memorial shall not depart away, and his name shall live from generation to generation.
But received him honourably, and
commended him unto all his friends, and gave him gifts, and commanded his men of war to be as
obedient unto him, as to himself.
Again, considering how that the princes that are borderers and neighbours unto my kingdom wait for
opportunities, and expect what shall be the event. I have appointed my son
Antiochus king, whom I often committed and
commended unto many of you, when I went up into the high provinces; to whom I have written as followeth: