45 verses contain “consent” (in the KJV: 38, in the BSB: 14) — showing 1–45
King James Bible KJV Bible
Berean Standard Bible BSB Bible
But in this will we
consent unto you: If ye will be as we be, that every male of you be
circumcised;
We will
consent to this on one condition, that you become
circumcised like us—every one of your males.
Only
herein will the men
consent unto us for to dwell with us, to be one people, if every male among us be
circumcised, as they are
circumcised.
But only on this condition will the men agree to dwell with us and be one people: if all our men are
circumcised as they are.
Shall not their cattle and their substance and every beast of theirs be ours? only let us consent unto them, and they will dwell with us.
Will not their
livestock, their possessions, and all their animals become ours? Only let us
consent to them, and they will dwell among us.”
But bring your youngest brother unto me; so shall your words be
verified, and ye shall not die. And they did so.
Then bring your youngest brother to me so that your words can be
verified, that you may not die.” And to this they
consented.
And Moses by the commandment of the LORD sent them from the wilderness of
Paran: all those men were heads of the children of Israel.
So at the
consent of the LORD, Moses sent them out from the Wilderness of
Paran. All the men were leaders of the Israelites,
Thou shalt not
consent unto him, nor
hearken unto him; neither shall thine eye
pity him, neither shalt thou
spare, neither shalt thou
conceal him:
you must not yield to him or
listen to him. Show him no
pity, and do not
spare him or shield him.
Then Israel sent messengers unto the king of
Edom, saying, Let me, I pray thee, pass through thy land: but the king of
Edom would not
hearken thereto. And in like manner they sent unto the king of Moab: but he would not
consent: and Israel abode in Kadesh.
Then Israel sent messengers to the king of
Edom, saying, ‘Please let us pass through your land,’ but the king of
Edom would not
listen. They also sent messengers to the king of Moab, but he would not
consent. So Israel stayed in Kadesh.
And he took a yoke of oxen, and
hewed them in pieces, and sent them throughout all the coasts of Israel by the hands of messengers, saying,
Whosoever cometh not forth after Saul and after Samuel, so shall it be done unto his oxen. And the fear of the LORD fell on the people, and they came out with one
consent.
He took a pair of oxen, cut them into pieces, and sent them by messengers throughout the land of Israel,
proclaiming, “This is what will be done to the oxen of
anyone who does not march behind Saul and Samuel.” Then the terror of the LORD fell upon the people, and they turned out as one man.
And all the elders and all the people said unto him,
Hearken not unto him, nor
consent.
And the elders and the people all said, “Do not
listen to him or
consent to his terms.”
And the priests consented to receive no more money of the people, neither to repair the breaches of the house.
So the priests agreed that they would not receive money from the people and that they would not repair the temple themselves.
Will the wild ox
consent to serve you? Will he stay by your
manger at night?
When thou sawest a
thief, then thou
consentedst with him, and hast been
partaker with adulterers.
When you see a
thief, you
befriend him, and throw in your lot with adulterers.
For they have consulted together with one
consent: they are
confederate against thee:
For with one mind they plot together, they form an alliance against You—
My son, if sinners
entice thee,
consent thou not.
My son, if sinners
entice you, do not yield to them.
So he consented to them in this matter, and proved them ten days.
So he consented to this and tested them for ten days.
And as troops of robbers wait for a man, so the company of priests murder in the way by
consent: for they commit
lewdness.
Like raiders who lie in
ambush, so does a band of priests; they murder on the way to
Shechem; surely they have committed
atrocities.
For then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent.
For then I will restore pure lips to the peoples, that all may call upon the name of the LORD and serve Him shoulder to shoulder.
Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their
sepulchres.
So you are witnesses consenting to the deeds of your fathers: They killed the prophets, and you build their tombs.
And they all with one
consent began to make
excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me
excused.
But one after another they all began to make excuses. The first one said, ‘I have bought a field, and I need to go see it. Please
excuse me.’
And he promised, and sought opportunity to
betray him unto them in the absence of the multitude.
Judas consented, and began to look for an opportunity to
betray Jesus to them in the absence of a crowd.
(The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.
who had not
consented to their decision or action. He was from the
Judean town of
Arimathea, and was waiting for the kingdom of God.
And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.
And Saul was there, giving
approval to Stephen’s death. On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout
Judea and Samaria.
When they desired him to
tarry longer time with them, he
consented not;
When they asked him to stay for a while longer, he declined.
And when the blood of thy
martyr Stephen was shed, I also was standing by, and
consenting unto his death, and kept the
raiment of them that
slew him.
And when the blood of Your witness Stephen was shed, I stood there giving my
approval and watching over the garments of those who killed him.’
But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
Do not let them
persuade you, because more than forty men are waiting to
ambush him. They have bound themselves with an oath not to eat or drink until they have killed him; they are ready now,
awaiting your
consent.”
If then I do that which I would not, I consent unto the law that it is good.
And if I do what I do not want to do, I admit that the law is good.
Do not deprive each other, except by mutual
consent and for a time, so you may
devote yourselves to prayer. Then come together again, so that
Satan will not
tempt you through your lack of self-control.
If any man teach otherwise, and
consent not to
wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to
godliness;
If
anyone teaches another doctrine and disagrees with the sound words of our Lord Jesus Christ and with godly teaching,
But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.
But I did not want to do anything without your
consent, so that your goodness will not be out of
compulsion, but by your own free will.
But when the seventh month was at hand, and when the children of Israel were every man in his own place, they came all together with one consent into the open place of the first gate which is toward the east.
And if it be found that the building of the house of the Lord at Jerusalem hath been done with the
consent of king Cyrus, and if our lord the king be so minded, let him
signify unto us thereof.
And they finished these things by the commandment of the Lord God of Israel, and with the
consent of Cyrus,
Darius, and Artexerxes, kings of Persia.
And they that
consent unto them shall be had in
derision and in reproach, and
trodden under foot.
And
cried to the God of Israel all with one
consent earnestly, that he would not give their children for a prey, and their wives for a
spoil, and the cities of their inheritance to destruction, and the sanctuary to
profanation and reproach, and for the nations to
rejoice at.
Then there was great
weeping with one
consent in the midst of the assembly; and they
cried unto the Lord God with a loud voice.
Now when the children of Israel heard it, they all fell upon them with one
consent, and
slew them unto Chobai: likewise also they that came from Jerusalem, and from all the hill country, (for men had told them what things were done in the camp of their enemies) and they that were in Galaad, and in
Galilee,
chased them with a great slaughter, until they were past Damascus and the borders thereof.
For the righteous children of good men did sacrifice secretly, and with one consent made a holy law, that the saints should be like partakers of the same good and evil, the fathers now singing out the songs of praise.
Behold, the garden doors are shut, that no man can see us, and we are in love with thee; therefore consent unto us, and lie with us.
Yea, many also of the Israelites
consented to his religion, and sacrificed unto idols, and
profaned the sabbath.
Then Mattathias answered and spake with a loud voice, Though all the nations that are under the king’s dominion obey him, and fall away every one from the religion of their fathers, and give consent to his commandments:
So the king
consented, and wrote letters unto
Jonathan of all these things after this manner:
Now when many sacrileges had been committed in the city by
Lysimachus with the
consent of
Menelaus, and the fruit thereof was spread abroad, the multitude gathered themselves together against
Lysimachus, many vessels of gold being already carried away.
Then Maccabeus
consented to all that
Lysias desired, being careful of the common good; and
whatsoever Maccabeus wrote unto
Lysias concerning the Jews, the king granted it.
We understand also that the Jews would not consent to our father, for to be brought unto the custom of the Gentiles, but had rather keep their own manner of living: for the which cause they require of us, that we should suffer them to live after their own laws.
So when they had taken long
advisement thereupon, and the captain had made the multitude acquainted
therewith, and it appeared that they were all of one mind, they
consented to the covenants,