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44 verses contain “contempt” (in the KJV: 18, in the BSB: 38) — showing 1–44
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the LORD judge between me and thee.
Then Sarai said to Abram, “May the wrong done to me be upon you! I delivered my servant into your arms, and ever since she saw that she was pregnant, she has treated me with contempt. May the LORD judge between you and me.”
And the LORD said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?
And the LORD said to Moses, “How long will this people treat Me with contempt? How long will they refuse to believe in Me, despite all the signs I have performed among them?
Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it:
not one will ever see the land that I swore to give their fathers. None of those who have treated Me with contempt will see it.
But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.
But if the LORD brings about something unprecedented, and the earth opens its mouth and swallows them and all that belongs to them so that they go down alive into Sheol, then you will know that these men have treated the LORD with contempt.”
Wherefore the sin of the young men was very great before the LORD: for men abhorred the offering of the LORD.
Thus the sin of these young men was severe in the sight of the LORD, for they were treating the LORD’s offering with contempt.
Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme, the child also that is born unto thee shall surely die.
Nevertheless, because by this deed you have shown utter contempt for the word of the LORD, the son born to you will surely die.”
Likewise shall the ladies of Persia and Media say this day unto all the king’s princes, which have heard of the deed of the queen. Thus shall there arise too much contempt and wrath.
This very day the noble women of Persia and Media who have heard about the queen’s conduct will say the same thing to all the king’s officials, resulting in much contempt and wrath.
He poureth contempt upon princes, and weakeneth the strength of the mighty.
He pours out contempt on nobles and disarms the mighty.
They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me.
They open their mouths against me and strike my cheeks with contempt; they join together against me.
Did I fear a great multitude, or did the contempt of families terrify me, that I kept silence, and went not out of the door?
because I greatly feared the crowds and the contempt of the clans terrified me, so that I kept silent and would not go outside—
Let the lying lips be put to silence; which speak grievous things proudly and contemptuously against the righteous.
May lying lips be silenced— lips that speak with arrogance against the righteous, full of pride and contempt.
He poureth contempt upon princes, and causeth them to wander in the wilderness, where there is no way.
He pours out contempt on the nobles and makes them wander in a trackless wasteland.
Remove from me reproach and contempt; for I have kept thy testimonies.
Remove my scorn and contempt, for I have kept Your testimonies.
Have mercy upon us, O LORD, have mercy upon us: for we are exceedingly filled with contempt.
Have mercy on us, O LORD, have mercy, for we have endured much contempt.
Our soul is exceedingly filled with the scorning of those that are at ease, and with the contempt of the proud.
We have endured much scorn from the arrogant, much contempt from the proud.
He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.
Whoever shows contempt for his neighbor lacks judgment, but a man of understanding remains silent.
When the wicked cometh, then cometh also contempt, and with ignominy reproach.
With a wicked man comes contempt as well, and shame is accompanied by disgrace.
That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!
you will sing this song of contempt against the king of Babylon: How the oppressor has ceased, and how his fury has ended!
But now the LORD hath spoken, saying, Within three years, as the years of an hireling, and the glory of Moab shall be contemned, with all that great multitude; and the remnant shall be very small and feeble.
And now the LORD says, “In three years, as a hired worker counts the years, Moab’s splendor will become an object of contempt, with all her many people. And those who are left will be few and feeble.”
The LORD of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth.
The LORD of Hosts planned it, to defile all its glorious beauty, to disgrace all the renowned of the earth.
Behold, I will send and take all the families of the north, saith the LORD, and Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations.
behold, I will summon all the families of the north, declares the LORD, and I will send for My servant Nebuchadnezzar king of Babylon, whom I will bring against this land, against its residents, and against all the surrounding nations. So I will devote them to destruction and make them an object of horror and contempt, an everlasting desolation.
To wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse; as it is this day;
to make them a ruin, an object of horror and contempt and cursing, as they are to this day—Jerusalem and the cities of Judah, its kings and officials;
And thou, son of man, prophesy and say, Thus saith the Lord GOD concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering:
Now prophesy, son of man, and declare that this is what the Lord GOD says concerning the Ammonites and their contempt: ‘A sword! A sword is drawn for slaughter, polished to consume, to flash like lightning—
In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow.
Father and mother are treated with contempt. Within your walls the foreign resident is exploited, the fatherless and the widow are oppressed.
For thus saith the Lord GOD; Because thou hast clapped thine hands, and stamped with the feet, and rejoiced in heart with all thy despite against the land of Israel;
For this is what the Lord GOD says: ‘Because you clapped your hands and stomped your feet and rejoiced over the land of Israel with a heart full of contempt,
And there shall be no more a pricking brier unto the house of Israel, nor any grieving thorn of all that are round about them, that despised them; and they shall know that I am the Lord GOD.
For the people of Israel will no longer face a pricking brier or a painful thorn from all around them who treat them with contempt. Then they will know that I am the Lord GOD.’
And they shall dwell safely therein, and shall build houses, and plant vineyards; yea, they shall dwell with confidence, when I have executed judgments upon all those that despise them round about them; and they shall know that I am the LORD their God.
And there they will dwell securely, build houses, and plant vineyards. They will dwell securely when I execute judgments against all those around them who treat them with contempt. Then they will know that I am the LORD their God.’”
And thou shalt know that I am the LORD, and that I have heard all thy blasphemies which thou hast spoken against the mountains of Israel, saying, They are laid desolate, they are given us to consume.
Then you will know that I, the LORD, have heard every contemptuous word you uttered against the mountains of Israel when you said, ‘They are desolate; they are given to us to devour!’
Therefore thus saith the Lord GOD; Surely in the fire of my jealousy have I spoken against the residue of the heathen, and against all Idumea, which have appointed my land into their possession with the joy of all their heart, with despiteful minds, to cast it out for a prey.
Therefore this is what the Lord GOD says: Surely in My burning zeal I have spoken against the rest of the nations, and against all Edom, who took My land as their own possession with wholehearted joy and utter contempt, so that its pastureland became plunder.
And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
And many who sleep in the dust of the earth will awake, some to everlasting life, but others to shame and everlasting contempt.
Ephraim provoked him to anger most bitterly: therefore shall he leave his blood upon him, and his reproach shall his Lord return unto him.
Ephraim has provoked bitter anger, so his Lord will leave his bloodguilt upon him and repay him for his contempt.
For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people.
You have kept the statutes of Omri and all the practices of Ahab’s house; you have followed their counsel. Therefore I will make you a desolation, and your inhabitants an object of contempt; you will bear the scorn of the nations.”
And the LORD hath given a commandment concerning thee, that no more of thy name be sown: out of the house of thy gods will I cut off the graven image and the molten image: I will make thy grave; for thou art vile.
The LORD has issued a command concerning you, O Nineveh: “There will be no descendants to carry on your name. I will cut off the carved image and cast idol from the house of your gods; I will prepare your grave, for you are contemptible.”
And I will cast abominable filth upon thee, and make thee vile, and will set thee as a gazingstock.
I will pelt you with filth and treat you with contempt; I will make a spectacle of you.
Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD is contemptible.
By presenting defiled food on My altar. But you ask, ‘How have we defiled You?’ By saying that the table of the LORD is contemptible.
But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible.
“But you profane it when you say, ‘The table of the Lord is defiled, and as for its fruit, its food is contemptible.’
Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.
“So I in turn have made you despised and humiliated before all the people, because you have not kept My ways, but have shown partiality in matters of the law.”
And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
To some who trusted in their own righteousness and viewed others with contempt, He also told this parable:
Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.
No one, then, should treat him with contempt. Send him on his way in peace so that he can return to me, for I am expecting him along with the brothers.
For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.
For some say, “His letters are weighty and forceful, but his physical presence is unimpressive, and his speaking is of no account.”
Despise not prophesyings.
Do not treat prophecies with contempt,
Thou knowest all things, and thou knowest, Lord, that it was neither in contempt nor pride, nor for any desire of glory, that I did not bow down to proud Aman.
Her sanctuary was laid waste like a wilderness, her feasts were turned into mourning, her sabbaths into reproach her honour into contempt.
Others ran flocking out of their houses to the general supplication, because the place was like to come into contempt.