221 verses contain “corn” (in the KJV: 193, in the BSB: 91) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Therefore God give thee of the
dew of heaven, and the fatness of the earth, and
plenty of
corn and wine:
May God give to you the
dew of heaven and the richness of the earth— an abundance of grain and new wine.
And Isaac answered and said unto
Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with
corn and wine have I sustained him: and what shall I do now unto thee, my son?
But Isaac answered
Esau: “Look, I have made him your master and given him all his relatives as servants; I have sustained him with grain and new wine. What is left that I can do for you, my son?”
And he
slept and dreamed the second time: and, behold, seven ears of
corn came up upon one
stalk, rank and good.
but he fell back
asleep and dreamed a second time: Seven heads of grain,
plump and ripe, came up on one
stalk.
And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities.
Under the authority of Pharaoh, let them collect all the excess food from these good years, that they may come and lay up the grain to be preserved as food in the cities.
And Joseph gathered corn as the sand of the sea, very much, until he left numbering; for it was without number.
So Joseph stored up grain in such abundance, like the sand of the sea, that he stopped keeping
track of it; for it was beyond measure.
And all countries came into Egypt to Joseph for to
buy corn; because that the famine was so
sore in all lands.
And every nation came to Joseph in Egypt to
buy grain, because the famine was severe over all the earth.
Now when Jacob saw that there was corn in Egypt, Jacob said unto his sons, Why do ye look one upon another?
When Jacob learned that there was grain in Egypt, he said to his sons, “Why are you staring at one another?”
And he said, Behold, I have heard that there is
corn in Egypt: get you down thither, and
buy for us from thence; that we may live, and not die.
“Look,” he added, “I have heard that there is grain in Egypt. Go down there and
buy some for us, so that we may live and not die.”
And Joseph’s ten brethren went down to
buy corn in Egypt.
So ten of Joseph’s brothers went down to
buy grain from Egypt.
And the sons of Israel came to
buy corn among those that came: for the famine was in the land of
Canaan.
So the sons of Israel were among those who came to
buy grain, since the famine had also spread to the land of
Canaan.
If ye be true men, let one of your brethren be bound in the house of your prison: go ye, carry corn for the famine of your houses:
If you are
honest, leave one of your brothers in
custody while the rest of you go and take back grain to
relieve the hunger of your households.
Then Joseph commanded to fill their sacks with
corn, and to restore every man’s money into his
sack, and to give them provision for the way: and thus did he unto them.
Then Joseph gave orders to fill their bags with grain, to return each man’s silver to his
sack, and to give them provisions for their journey. This order was carried out,
And they
laded their
asses with the
corn, and departed thence.
and they loaded the grain on their
donkeys and departed.
And it came to pass, when they had eaten up the
corn which they had brought out of Egypt, their father said unto them, Go again,
buy us a little food.
So when Jacob’s sons had eaten all the grain they had brought from Egypt, their father said to them, “Go back and
buy us a little more food.”
And put my cup, the silver cup, in the
sack’s mouth of the youngest, and his
corn money. And he did according to the word that Joseph had spoken.
Put my cup, the silver one, in the mouth of the youngest one’s
sack, along with the silver for his grain.” So the
steward did as Joseph had
instructed.
And to his father he sent after this manner; ten
asses laden with the good things of Egypt, and ten she
asses laden with
corn and bread and meat for his father by the way.
And he sent to his father the following: ten
donkeys loaded with the best of Egypt, and ten female
donkeys loaded with grain and bread and provisions for his father’s journey.
And Joseph gathered up all the money that was found in the land of Egypt, and in the land of
Canaan, for the
corn which they bought: and Joseph brought the money into Pharaoh’s house.
Joseph collected all the money to be found in the land of Egypt and the land of
Canaan in exchange for the grain they were
buying, and he brought it into Pharaoh’s palace.
If fire break out, and catch in thorns, so that the stacks of
corn, or the standing
corn, or the field, be consumed
therewith; he that
kindled the fire shall surely make
restitution.
If a fire breaks out and spreads to thornbushes so that it consumes
stacked or standing grain, or the whole field, the one who started the fire must make full
restitution.
And thou shalt cast four rings of gold for it, and put them in the four corners thereof; and two rings shall be in the one side of it, and two rings in the other side of it.
Cast four gold rings for it and
fasten them to its four feet, two rings on one side and two on the other.
And thou shalt make for it four rings of gold, and put the rings in the four corners that are on the four feet thereof.
Make four gold rings for the table and
fasten them to the four
corners at its four legs.
And two boards shalt thou make for the corners of the tabernacle in the two sides.
and two frames for the two back corners of the tabernacle,
And they shall be coupled together beneath, and they shall be coupled together above the head of it unto one ring: thus shall it be for them both; they shall be for the two corners.
coupled together from bottom to top and fitted into a single ring. These will serve as the two corners.
And thou shalt make the horns of it upon the four corners thereof: his horns shall be of the same: and thou shalt overlay it with brass.
Make a horn on each of its four corners, so that the horns are of one piece, and overlay it with bronze.
And thou shalt make for it a
grate of network of brass; and upon the net shalt thou make four
brasen rings in the four
corners thereof.
Construct for it a
grate of bronze
mesh, and make a bronze ring at each of the four
corners of the
mesh.
It shall have the two shoulderpieces thereof joined at the two edges thereof; and so it shall be joined together.
It shall have two shoulder pieces attached at two of its corners, so it can be fastened.
And thou shalt make upon the
breastplate two rings of gold, and shalt put the two rings on the two ends of the
breastplate.
You are also to make two gold rings and
fasten them to the two
corners of the breastpiece.
And thou shalt put the two
wreathen chains of gold in the two rings which are on the ends of the
breastplate.
Then
fasten the two gold chains to the two gold rings at the
corners of the breastpiece,
And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the
breastplate in the border thereof, which is in the side of the
ephod inward.
Make two more gold rings and
attach them to the other two
corners of the breastpiece, on the inside edge next to the
ephod.
And two golden rings shalt thou make to it under the crown of it, by the two
corners thereof, upon the two sides of it shalt thou make it; and they shall be for places for the
staves to bear it
withal.
And make two gold rings below the
molding on opposite sides to hold the poles used to carry it.
And for the other side of the tabernacle, which is toward the north corner, he made twenty boards,
For the second side of the tabernacle, the north side, he made twenty frames
And two boards made he for the corners of the tabernacle in the two sides.
and two frames for the two back corners of the tabernacle,
And they were coupled beneath, and coupled together at the head thereof, to one ring: thus he did to both of them in both the corners.
coupled together from bottom to top and fitted into a single ring. He made both corners in this way.
And he cast for it four rings of gold, to be set by the four corners of it; even two rings upon the one side of it, and two rings upon the other side of it.
And he cast four gold rings for its four feet, two rings on one side and two on the other.
And he cast for it four rings of gold, and put the rings upon the four corners that were in the four feet thereof.
He cast four gold rings for the table and fastened them to the four corners at its four legs.
And he made two rings of gold for it under the crown thereof, by the two
corners of it, upon the two sides thereof, to be places for the
staves to bear it
withal.
He made two gold rings below the
molding on opposite sides to hold the poles used to carry it.
And he made the horns thereof on the four corners of it; the horns thereof were of the same: and he overlaid it with brass.
He made a horn at each of its four corners, so that the horns and altar were of one piece, and he overlaid the altar with bronze.
And he cast four rings for the four ends of the
grate of brass, to be places for the
staves.
At the four
corners of the bronze
grate he cast four rings as holders for the poles.
They made shoulderpieces for it, to couple it together: by the two edges was it coupled together.
They made shoulder pieces for the
ephod, which were attached at two of its
corners, so it could be fastened.
And they made two ouches of gold, and two gold rings; and put the two rings in the two ends of the
breastplate.
They also made two gold
filigree settings and two gold rings, and fastened the two rings to the two
corners of the breastpiece.
Then they fastened the two gold chains to the two gold rings at the corners of the breastpiece,
And they made two rings of gold, and put them on the two ends of the
breastplate, upon the border of it, which was on the side of the
ephod inward.
They made two more gold rings and attached them to the other two
corners of the breastpiece, on the inside edge next to the
ephod.
And if thou offer a meat offering of thy firstfruits unto the LORD, thou shalt offer for the meat offering of thy firstfruits green ears of corn dried by the fire, even corn beaten out of full ears.
If you bring a grain offering of firstfruits to the LORD, you shall offer
crushed heads of new grain
roasted on the fire.
And the priest shall burn the
memorial of it, part of the beaten
corn thereof, and part of the oil thereof, with all the
frankincense thereof: it is an offering made by fire unto the LORD.
The priest shall then burn the
memorial portion of the
crushed grain and the oil, together with all its
frankincense, as an offering made by fire to the LORD.
And when ye
reap the harvest of your land, thou shalt not wholly
reap the
corners of thy field, neither shalt thou gather the gleanings of thy harvest.
When you
reap the harvest of your land, you are not to
reap to the very edges of your field or gather the gleanings of your harvest.
Ye shall not round the
corners of your heads, neither shalt thou
mar the
corners of thy
beard.
You must not cut off the hair at the sides of your head or
clip off the edges of your
beard.
They shall not make
baldness upon their head, neither shall they
shave off the
corner of their
beard, nor make any cuttings in their flesh.
Priests must not make
bald spots on their heads,
shave off the edges of their beards, or make cuts in their bodies.
And ye shall eat neither bread, nor
parched corn, nor green ears, until the
selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings.
You must not eat any bread or
roasted or new grain until the very day you have brought this offering to your God. This is to be a permanent statute for the generations to come, wherever you live.
And when ye
reap the harvest of your land, thou shalt not make clean
riddance of the
corners of thy field when thou reapest, neither shalt thou gather any
gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the LORD your God.
When you
reap the harvest of your land, do not
reap all the way to the edges of your field or gather the gleanings of your harvest. Leave them for the poor and the foreign resident. I am the LORD your God.’”
Speak unto the children of Israel, and
bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the
fringe of the borders a
ribband of blue:
“Speak to the Israelites and tell them that throughout the generations to come they are to make for themselves tassels for the
corners of their garments, with a blue cord on each
tassel.
And this your
heave offering shall be reckoned unto you, as though it were the
corn of the threshingfloor, and as the
fulness of the winepress.
Your offering will be reckoned to you as grain from the
threshing floor or juice from the winepress.
I shall see him, but not now: I shall behold him, but not
nigh: there shall come a Star out of Jacob, and a
Sceptre shall rise out of Israel, and shall
smite the
corners of Moab, and destroy all the children of
Sheth.
I see him, but not now; I behold him, but not near. A star will come forth from Jacob, and a
scepter will arise from Israel. He will
crush the skulls of Moab and strike down all the sons of
Sheth.
And he will love thee, and
bless thee, and multiply thee: he will also
bless the fruit of thy
womb, and the fruit of thy land, thy
corn, and thy wine, and thine oil, the increase of thy
kine, and the flocks of thy sheep, in the land which he
sware unto thy fathers to give thee.
He will love you and
bless you and multiply you. He will
bless the fruit of your
womb and the produce of your land—your grain, new wine, and oil, the young of your herds and the lambs of your flocks—in the land that He
swore to your fathers to give you.
That I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil.
then I will provide rain for your land in season, the autumn and spring rains, that you may gather your grain, new wine, and oil.
Thou mayest not eat within thy gates the
tithe of thy
corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy
freewill offerings, or
heave offering of thine hand:
Within your gates you must not eat the
tithe of your grain or new wine or oil, the
firstborn of your herds or flocks, any of the offerings that you have
vowed to give, or your
freewill offerings or special gifts.
And thou shalt eat before the LORD thy God, in the place which he shall choose to place his name there, the
tithe of thy
corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the LORD thy God always.
And you are to eat a tenth of your grain, new wine, and oil, and the
firstborn of your herds and flocks, in the presence of the LORD your God at the place He will choose as a dwelling for His Name, so that you may learn to fear the LORD your God always.
Seven weeks shalt thou number unto thee: begin to number the seven weeks from such time as thou beginnest to put the
sickle to the
corn.
You are to count off seven weeks from the time you first put the
sickle to the standing grain.
Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine:
You are to
celebrate the Feast of Tabernacles for seven days after you have gathered the produce of your
threshing floor and your winepress.
The firstfruit also of thy
corn, of thy wine, and of thine oil, and the first of the
fleece of thy sheep, shalt thou give him.
You are to give them the firstfruits of your grain, new wine, and oil, and the first wool
sheared from your flock.
You are to make tassels on the four
corners of the
cloak you wear.
When thou comest into the standing
corn of thy neighbour, then thou mayest
pluck the ears with thine hand; but thou shalt not move a
sickle unto thy neighbour’s standing
corn.
Thou shalt not
muzzle the ox when he treadeth out the
corn.
And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which also shall not leave thee either
corn, wine, or oil, or the increase of thy
kine, or flocks of thy sheep, until he have destroyed thee.
They will eat the offspring of your
livestock and the produce of your land until you are destroyed. They will leave you no grain or new wine or oil, no
calves of your herds or lambs of your flocks, until they have caused you to perish.
I said, I would
scatter them into
corners, I would make the
remembrance of them to cease from among men:
I would have said that I would cut them to pieces and
blot out their memory from mankind,
Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of
corn and wine; also his heavens shall drop down
dew.
So Israel dwells securely; the fountain of Jacob lives untroubled in a land of grain and new wine, where even the heavens
drip with
dew.
And the
manna ceased on the
morrow after they had eaten of the old
corn of the land; neither had the children of Israel
manna any more; but they did eat of the fruit of the land of
Canaan that year.
And the day after they had eaten from the produce of the land, the
manna ceased. There was no more
manna for the Israelites, so that year they began to eat the crops of the land of
Canaan.
And the border was drawn thence, and compassed the
corner of the sea southward, from the hill that lieth before Beth-horon southward; and the goings out thereof were at Kirjath-
baal, which is Kirjath-jearim, a city of the children of Judah: this was the west quarter.
On the west side the border curved southward from the hill facing Beth-horon on the south and came out at Kiriath-
baal (that is, Kiriath-jearim), a city of the sons of Judah. This was the western side.
And when he had set the brands on fire, he let them go into the standing corn of the Philistines, and burnt up both the shocks, and also the standing corn, with the vineyards and olives.
Then he
lit the torches and released the foxes into the standing grain of the Philistines, burning up the piles of grain and the standing grain, as well as the vineyards and olive groves.
And
Ruth the
Moabitess said unto
Naomi, Let me now go to the field, and
glean ears of
corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter.
And
Ruth the
Moabitess said to
Naomi, “Please let me go into the fields and
glean heads of grain after someone in whose sight I may find favor.” “Go
ahead, my daughter,”
Naomi replied.
And Boaz said unto her, At
mealtime come thou
hither, and eat of the bread, and dip thy
morsel in the
vinegar. And she sat beside the reapers: and he reached her
parched corn, and she did eat, and was sufficed, and left.
At
mealtime Boaz said to her, “Come over here; have some bread and dip it into the
vinegar sauce.” So she sat down beside the harvesters, and he offered her
roasted grain, and she
ate and was satisfied and had some left over.
And when Boaz had eaten and
drunk, and his heart was
merry, he went to lie down at the end of the
heap of
corn: and she came softly, and uncovered his feet, and laid her down.
After Boaz had finished eating and drinking and was in good spirits, he went to lie down at the end of the
heap of grain. Then
Ruth went in secretly, uncovered his feet, and lay down.
“Who are you?” he asked. “I am your servant
Ruth,” she replied. “Spread the
corner of your garment over me, for you are a
kinsman-
redeemer.”
And
Jesse said unto David his son, Take now for thy brethren an
ephah of this
parched corn, and these ten
loaves, and run to the camp to thy brethren;
One day
Jesse said to his son David, “Take this
ephah of
roasted grain and these ten
loaves of bread for your brothers and
hurry to their camp.
And the men of David said unto him, Behold the day of which the LORD said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the
skirt of Saul’s
robe privily.
So David’s men said to him, “This is the day about which the LORD said to you, ‘Behold, I will deliver your enemy into your hand, that you may do with him as you wish.’” Then David
crept up secretly and cut off a
corner of Saul’s
robe.
And it came to pass afterward, that David’s heart
smote him, because he had cut off Saul’s
skirt.
Afterward, David’s conscience was
stricken because he had cut off the
corner of Saul’s
robe.
Moreover, my father, see,
yea, see the
skirt of thy
robe in my hand: for in that I cut off the
skirt of thy
robe and killed thee not, know thou and see that there is neither evil nor
transgression in mine hand, and I have not
sinned against thee; yet thou huntest my soul to take it.
See, my father, look at the
corner of your
robe in my hand. For I cut it off, but I did not kill you. See and know that there is no evil or rebellion in my hands. I have not
sinned against you, even though you are hunting me down to take my life.
Then
Abigail made
haste, and took two hundred
loaves, and two bottles of wine, and five sheep ready dressed, and five measures of
parched corn, and an hundred clusters of
raisins, and two hundred cakes of figs, and laid them on
asses.
And David and all the house of Israel played before the LORD on all manner of instruments made of
fir wood, even on harps, and on
psalteries, and on
timbrels, and on
cornets, and on cymbals.
David and all the house of Israel were
celebrating before the LORD with all kinds of wood instruments, harps, stringed instruments, tambourines, sistrums, and cymbals.
And the woman took and spread a covering over the well’s mouth, and spread ground
corn thereon; and the thing was not known.
Then the man’s wife took a covering and spread it over the mouth of the well,
scattering grain over it so
nobody would know a thing.
Brought beds, and basons, and
earthen vessels, and wheat, and barley, and flour, and
parched corn, and beans, and lentiles, and
parched pulse,
They brought beds, basins, and
earthen vessels, as well as wheat, barley, flour,
roasted grain, beans, lentils,
And every base had four
brasen wheels, and plates of brass: and the four
corners thereof had undersetters: under the
laver were undersetters
molten, at the side of every addition.
Each stand had four bronze wheels with bronze axles and a basin resting on four supports, with
wreaths at each side.
And there were four undersetters to the four corners of one base: and the undersetters were of the very base itself.
Each stand had four handles, one for each corner, projecting from the stand.
And he put five bases on the right side of the house, and five on the left side of the house: and he set the sea on the right side of the house eastward over against the south.
He set five stands on the south side of the temple and five on the north, and he put the Sea on the south side, at the
southeast corner of the temple.
And there came a man from
Baal-shalisha, and brought the man of God bread of the firstfruits, twenty
loaves of barley, and full ears of
corn in the
husk thereof. And he said, Give unto the people, that they may eat.
Now a man from
Baal-shalishah came to the man of God with a
sack of twenty
loaves of barley bread from the first ripe grain. “Give it to the people to eat,” said
Elisha.
And the guard stood, every man with his weapons in his hand, round about the king, from the right corner of the temple to the left corner of the temple, along by the altar and the temple.
And the guards stood with weapons in hand surrounding the king by the altar and the temple, from the south side to the north side of the temple.
And Jehoash king of Israel took
Amaziah king of Judah, the son of Jehoash the son of
Ahaziah, at Beth-shemesh, and came to Jerusalem, and
brake down the wall of Jerusalem from the gate of Ephraim unto the
corner gate, four hundred cubits.
There at Beth-shemesh, Jehoash king of Israel captured
Amaziah king of Judah, the son of
Joash, the son of
Ahaziah. Then Jehoash went to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the
Corner Gate—a section of four hundred cubits.
Until I come and take you away to a land like your own land, a land of
corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that ye may live, and not die: and
hearken not unto
Hezekiah, when he persuadeth you, saying, The LORD will deliver us.
until I come and take you away to a land like your own—a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey—so that you may live and not die. But do not
listen to
Hezekiah, for he misleads you when he says, ‘The LORD will deliver us.’
Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green
herb, as the grass on the house tops, and as
corn blasted before it be grown up.
Therefore their inhabitants, devoid of power, are dismayed and
ashamed. They are like plants in the field, tender green shoots, grass on the rooftops,
scorched before it is grown.
Thus all Israel brought up the ark of the covenant of the LORD with
shouting, and with sound of the
cornet, and with
trumpets, and with cymbals, making a noise with
psalteries and harps.
So all Israel brought up the ark of the covenant of the LORD with
shouting, with the sounding of rams’ horns and
trumpets, and with cymbals and the music of harps and lyres.
And he set the sea on the right side of the east end, over against the south.
He put the Sea on the south side, at the
southeast corner.
They took an oath to the LORD with a loud voice, with
shouting,
trumpets, and rams’ horns.
And
Joash the king of Israel took
Amaziah king of Judah, the son of
Joash, the son of
Jehoahaz, at Beth-shemesh, and brought him to Jerusalem, and
brake down the wall of Jerusalem from the gate of Ephraim to the
corner gate, four hundred cubits.
There at Beth-shemesh, Jehoash king of Israel captured
Amaziah king of Judah, the son of
Joash, the son of
Jehoahaz. Then Jehoash brought him to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the
Corner Gate—a section of four hundred cubits.
Moreover Uzziah built towers in Jerusalem at the corner gate, and at the valley gate, and at the turning of the wall, and fortified them.
Uzziah built towers in Jerusalem at the Corner Gate, the Valley Gate, and the angle in the wall, and he fortified them.
And he made in Jerusalem engines, invented by
cunning men, to be on the towers and upon the bulwarks, to shoot arrows and great stones
withal. And his name spread far abroad; for he was marvellously helped, till he was strong.
And in Jerusalem he made
skillfully designed devices to shoot arrows and
catapult large stones from the towers and
corners. So his fame spread far and wide, for he was helped
tremendously so that he became powerful.
And
Ahaz gathered together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of the LORD, and he made him altars in every
corner of Jerusalem.
Then
Ahaz gathered up the articles of the house of God, cut them into pieces, shut the doors of the house of the LORD, and set up altars of his own on every street
corner in Jerusalem.
And as soon as the commandment came abroad, the children of Israel brought in abundance the firstfruits of
corn, wine, and oil, and honey, and of all the increase of the field; and the
tithe of all things brought they in abundantly.
As soon as the order went out, the Israelites generously provided the firstfruits of the grain, new wine, oil, and honey, and of all the produce of the field, and they brought in an abundance—a
tithe of everything.
Storehouses also for the increase of
corn, and wine, and oil; and stalls for all manner of beasts, and
cotes for flocks.
He also made storehouses for the harvest of grain and new wine and oil, stalls for all kinds of
livestock, and pens for the flocks.
After him repaired Binnui the son of Henadad another piece, from the house of
Azariah unto the turning of the wall, even unto the
corner.
After him, Binnui son of Henadad repaired another section, from the house of
Azariah to the angle and the
corner,
After him repaired Malchiah the
goldsmith’s son unto the place of the
Nethinims, and of the merchants, over against the gate Miphkad, and to the going up of the
corner.
Next to him, Malchijah, one of the goldsmiths, made repairs as far as the house of the temple servants and the merchants, opposite the Inspection Gate, and as far as the upper room above the corner.
And between the going up of the corner unto the sheep gate repaired the goldsmiths and the merchants.
And between the upper room above the corner and the Sheep Gate, the goldsmiths and merchants made repairs.