← Back to the search results for “crow”
311 verses contain “crow” (in the KJV: 128, in the BSB: 254) — showing 201–300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And there went great multitudes with him: and he turned, and said unto them,
Large crowds were now traveling with Jesus, and He turned and said to them,
And hearing the multitude pass by, he asked what it meant.
When he heard the crowd going by, he asked what was happening.
And he sought to see Jesus who he was; and could not for the press, because he was little of stature.
He was trying to see who Jesus was, but could not see over the crowd because he was small in stature.
And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.
But some of the Pharisees in the crowd said to Him, “Teacher, rebuke Your disciples!”
And he promised, and sought opportunity to betray him unto them in the absence of the multitude.
Judas consented, and began to look for an opportunity to betray Jesus to them in the absence of a crowd.
And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.
But Jesus replied, “I tell you, Peter, the rooster will not crow today until you have denied three times that you know Me.”
And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.
While He was still speaking, a crowd arrived, led by the man called Judas, one of the Twelve. He approached Jesus to kiss Him.
And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.
“Man, I do not know what you are talking about,” Peter replied. While he was still speaking, the rooster crowed.
And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.
And the Lord turned and looked at Peter. Then Peter remembered the word that the Lord had spoken to him: “Before the rooster crows today, you will deny Me three times.”
Then said Pilate to the chief priests and to the people, I find no fault in this man.
Then Pilate said to the chief priests and the crowds, “I find no basis for a charge against this man.”
And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.
But the man who was healed did not know who it was, for Jesus had slipped away while the crowd was there.
And a great multitude followed him, because they saw his miracles which he did on them that were diseased.
A large crowd followed Him because they saw the signs He was performing on the sick.
When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?
When Jesus looked up and saw a large crowd coming toward Him, He said to Philip, “Where can we buy bread for these people to eat?”
The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
The next day, the crowd that had remained on the other side of the sea realized that only one boat had been there, and that Jesus had not boarded it with His disciples, but they had gone away alone.
When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.
So when the crowd saw that neither Jesus nor His disciples were there, they got into the boats and went to Capernaum to look for Him.
And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
Many in the crowds were whispering about Him. Some said, “He is a good man.” But others replied, “No, He deceives the people.”
The people answered and said, Thou hast a devil: who goeth about to kill thee?
“You have a demon,” the crowd replied. “Who is trying to kill You?”
And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?
Many in the crowd, however, believed in Him and said, “When the Christ comes, will He perform more signs than this man?”
The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.
When the Pharisees heard the crowd whispering these things about Jesus, they and the chief priests sent officers to arrest Him.
So there was a division among the people because of him.
So there was division in the crowd because of Jesus.
But this people who knoweth not the law are cursed.
But this crowd that does not know the law, they are under a curse.”
Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.
Meanwhile a large crowd of Jews learned that Jesus was there. And they came not only because of Him, but also to see Lazarus, whom He had raised from the dead.
On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,
The next day the great crowd that had come to the feast heard that Jesus was coming to Jerusalem.
For this cause the people also met him, for that they heard that he had done this miracle.
That is also why the crowd went out to meet Him, because they heard that He had performed this sign.
The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.
The crowd standing there heard it and said that it had thundered. Others said that an angel had spoken to Him.
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
The crowd replied, “We have heard from the Law that the Christ will remain forever. So how can You say that the Son of Man must be lifted up? Who is this Son of Man?”
Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.
“Will you lay down your life for Me?” Jesus replied. “Truly, truly, I tell you, before the rooster crows, you will deny Me three times.
Peter then denied again: and immediately the cock crew.
Peter denied it once more, and immediately a rooster crowed.
And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,
The soldiers twisted together a crown of thorns, set it on His head, and dressed Him in a purple robe.
Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!
When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”
Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
And when this sound rang out, a crowd came together in bewilderment, because each one heard them speaking his own language.
But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:
Then Peter stood up with the Eleven, lifted up his voice, and addressed the crowd: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and listen carefully to my words.
There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.
Crowds also gathered from the towns around Jerusalem, bringing the sick and those tormented by unclean spirits, and all of them were healed.
And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.
The crowds gave their undivided attention to Philip’s message and to the signs they saw him perform.
But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
But when the Jews saw the crowds, they were filled with jealousy, and they blasphemously contradicted what Paul was saying.
And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
When the crowds saw what Paul had done, they lifted up their voices in the Lycaonian language: “The gods have come down to us in human form!”
Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates, hoping to offer a sacrifice along with the crowds.
Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
But when the apostles Barnabas and Paul found out about this, they tore their clothes and rushed into the crowd, shouting,
And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.
Even with these words, Paul and Barnabas could hardly stop the crowds from sacrificing to them.
And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
Then some Jews arrived from Antioch and Iconium and won over the crowds. They stoned Paul and dragged him outside the city, presuming he was dead.
And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them.
The crowd joined in the attack against Paul and Silas, and the magistrates ordered that they be stripped and beaten with rods.
And they troubled the people and the rulers of the city, when they heard these things.
On hearing this, the crowd and city officials were greatly disturbed.
But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.
But when the Jews from Thessalonica learned that Paul was also proclaiming the word of God in Berea, they went there themselves to incite and agitate the crowds.
Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.
At this, the crowd seized Sosthenes the synagogue leader and beat him in front of the judgment seat. But none of this was of concern to Gallio.
And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
The Jews in the crowd pushed Alexander forward to explain himself, and he motioned for silence so he could make his defense to the people.
And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
Finally the city clerk quieted the crowd and declared, “Men of Ephesus, doesn’t everyone know that the city of Ephesus is guardian of the temple of the great Artemis and of her image, which fell from heaven?
And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,
When the seven days were almost over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him,
Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.
Immediately he took some soldiers and centurions and ran down to the crowd. When the people saw the commander and the soldiers, they stopped beating Paul.
And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
Some in the crowd were shouting one thing, and some another. And since the commander could not get at the truth because of the uproar, he ordered that Paul be brought into the barracks.
For the multitude of the people followed after, crying, Away with him.
For the crowd that followed him kept shouting, “Away with him!”
And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,
Having received permission, Paul stood on the steps and motioned to the crowd. A great hush came over the crowd, and he addressed them in Hebrew:
And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.
The crowd listened to Paul until he made this statement. Then they lifted up their voices and shouted, “Rid the earth of him! He is not fit to live!”
And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:
Yet my accusers did not find me debating with anyone in the temple or riling up a crowd in the synagogues or in the city.
Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.
At the time they found me in the temple, I was ceremonially clean and was not inciting a crowd or an uproar. But there are some Jews from the province of Asia
And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
Everyone who competes in the games trains with strict discipline. They do it for a crown that is perishable, but we do it for a crown that is imperishable.
Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.
Therefore, my brothers, whom I love and long for, my joy and crown, that is how you must stand firm in the Lord, my beloved.
For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?
After all, who is our hope, our joy, our crown of boasting, if it is not you yourselves in the presence of our Lord Jesus at His coming?
And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.
Likewise, a competitor does not receive the crown unless he competes according to the rules.
Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
From now on there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but to all who crave His appearing.
Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:
You made him a little lower than the angels; You crowned him with glory and honor
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because He suffered death, so that by the grace of God He might taste death for everyone.
Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.
And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.
And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.
Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
Do not fear what you are about to suffer. Look, the devil is about to throw some of you into prison to test you, and you will suffer tribulation for ten days. Be faithful even unto death, and I will give you the crown of life.
Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.
I am coming soon. Hold fast to what you have, so that no one will take your crown.
And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.
Surrounding the throne were twenty-four other thrones, and on these thrones sat twenty-four elders dressed in white, with golden crowns on their heads.
The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying,
the twenty-four elders fall down before the One seated on the throne, and they worship Him who lives forever and ever. They cast their crowns before the throne, saying:
And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.
So I looked and saw a white horse, and its rider held a bow. And he was given a crown, and he rode out to overcome and conquer.
And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men.
And the locusts looked like horses prepared for battle, with something like crowns of gold on their heads, and faces like the faces of men.
And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:
And a great sign appeared in heaven: a woman clothed in the sun, with the moon under her feet and a crown of twelve stars on her head.
And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.
Then another sign appeared in heaven: a huge red dragon with seven heads, ten horns, and seven royal crowns on his heads.
And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.
Then I saw a beast with ten horns and seven heads rising out of the sea. There were ten royal crowns on its horns and blasphemous names on its heads.
And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.
And I looked and saw a white cloud, and seated on the cloud was One like the Son of Man, with a golden crown on His head and a sharp sickle in His hand.
His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
He has eyes like blazing fire, and many royal crowns on His head. He has a name written on Him that only He Himself knows.
And taking the crown from the king’s head, and setting it upon her own head; she also struck the king with her left hand.
And in the midst of them there was a young man of a high stature, taller than all the rest, and upon every one of their heads he set crowns, and was more exalted; which I marvelled at greatly.
He answered and said unto me, These be they that have put off the mortal clothing, and put on the immortal, and have confessed the name of God: now are they crowned, and receive palms.
Then said I unto the angel, What young person is it that crowneth them, and giveth them palms in their hands?
Let us crown ourselves with rosebuds, before they be withered:
When it is present, men take example at it; and when it is gone, they desire it: it weareth a crown, and triumpheth for ever, having gotten the victory, striving for undefiled rewards.
Therefore shall they receive a glorious kingdom, and a beautiful crown from the Lord’s hand: for with his right hand shall he cover them, and with his arm shall he protect them.
The fear of the Lord is honour, and glory, and gladness, and a crown of rejoicing.
The fear of the Lord is a crown of wisdom, making peace and perfect health to flourish; both which are the gifts of God: and it enlargeth their rejoicing that love him.
Thou shalt put her on as a robe of honour, and shalt put her about thee as a crown of joy.
Many kings have sat down upon the ground; and one that was never thought of hath worn the crown.
He shall find joy and a crown of gladness, and she shall cause him to inherit an everlasting name.
Whoso taketh pleasure in wickedness shall be condemned: but he that resisteth pleasures crowneth his life.
Much experience is the crown of old men, and the fear of God is their glory.
And when thou hast done all thy office, take thy place, that thou mayest be merry with them, and receive a crown for thy well ordering of the feast.
From him that weareth purple and a crown, unto him that is clothed with a linen frock.
He set a crown of gold upon the mitre, wherein was engraved Holiness, an ornament of honour, a costly work, the desires of the eyes, goodly and beautiful.
So the people honoured him with ten thousands, and praised him in the blessings of the Lord, in that he gave him a crown of glory.
And taking gold, as it were for a virgin that loveth to go gay, they make crowns for the heads of their gods.
Neither can they judge their own cause, nor redress a wrong, being unable: for they are as crows between heaven and earth.
Then the angel of the Lord took him by the crown, and bare him by the hair of his head, and through the vehemency of his spirit set him in Babylon over the den.
And after his death they all put crowns upon themselves; so did their sons after them many years: and evils were multiplied in the earth.
And the table of the shewbread, and the pouring vessels, and the vials. and the censers of gold, and the veil, and the crown, and the golden ornaments that were before the temple, all which he pulled off.
They decked also the forefront of the temple with crowns of gold, and with shields; and the gates and the chambers they renewed, and hanged doors upon them.
And gave him the crown, and his robe, and his signet, to the end he should bring up his son Antiochus, and nourish him up for the kingdom.
Yet for all this none of them wore a crown or was clothed in purple, to be magnified thereby: