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381 verses contain “dee” (in the KJV: 176, in the BSB: 285) — showing 301–381
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King James Bible KJV Bible
Berean Standard Bible BSB Bible
Alexander the coppersmith did me much evil: the Lord reward him according to his works:
Alexander the coppersmith did great harm to me. The Lord will repay him according to his deeds.
They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
They profess to know God, but by their actions they deny Him. They are detestable, disobedient, and unfit for any good deed.
Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
He gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession, zealous for good deeds.
Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
He saved us, not by the righteous deeds we had done, but according to His mercy, through the washing of new birth and renewal by the Holy Spirit.
This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
This saying is trustworthy. And I want you to emphasize these things, so that those who have believed God will take care to devote themselves to good deeds. These things are excellent and profitable for the people.
Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
Therefore, while the promise of entering His rest still stands, let us be careful that none of you be deemed to have fallen short of it.
And let us consider one another to provoke unto love and to good works:
And let us consider how to spur one another on to love and good deeds.
But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
But the one who looks intently into the perfect law of freedom, and continues to do so—not being a forgetful hearer, but an effective doer—he will be blessed in what he does.
What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
What good is it, my brothers, if someone claims to have faith, but has no deeds? Can such faith save him?
Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
But someone will say, “You have faith and I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds.
But wilt thou know, O vain man, that faith without works is dead?
O foolish man, do you want evidence that faith without deeds is worthless?
Ye see then how that by works a man is justified, and not by faith only.
As you can see, a man is justified by his deeds and not by faith alone.
For as the body without the spirit is dead, so faith without works is dead also.
As the body without the spirit is dead, so faith without deeds is dead.
Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
Who is wise and understanding among you? Let him show it by his good conduct, by deeds done in the humility that comes from wisdom.
Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:
Since you have purified your souls by obedience to the truth so that you have a genuine love for your brothers, love one another deeply, from a pure heart.
Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
Conduct yourselves with such honor among the Gentiles that, though they slander you as evildoers, they may see your good deeds and glorify God on the day He visits us.
And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
Above all, love one another deeply, because love covers over a multitude of sins.
For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
For if God did not spare the angels when they sinned, but cast them deep into hell, placing them in chains of darkness to be held for judgment;
(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
(for that righteous man, living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)—
Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
Do not be like Cain, who belonged to the evil one and murdered his brother. And why did Cain slay him? Because his own deeds were evil, while those of his brother were righteous.
My little children, let us not love in word, neither in tongue; but in deed and in truth.
Little children, let us love not in word and speech, but in action and truth.
For he that biddeth him God speed is partaker of his evil deeds.
Whoever greets such a person shares in his evil deeds.
Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.
So if I come, I will call attention to his malicious slander against us. And unsatisfied with that, he refuses to welcome the brothers and forbids those who want to do so, even putting them out of the church.
To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
to execute judgment on everyone, and to convict all the ungodly of every ungodly act of wickedness and every harsh word spoken against Him by ungodly sinners.”
I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:
I know your deeds, your labor, and your perseverance. I know that you cannot tolerate those who are evil, and you have tested and exposed as liars those who falsely claim to be apostles.
Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
Therefore, keep in mind how far you have fallen. Repent and perform the deeds you did at first. But if you do not repent, I will come to you and remove your lampstand from its place.
But this thou hast, that thou hatest the deeds of the Nicolaitanes, which I also hate.
But you have this to your credit: You hate the works of the Nicolaitans, which I also hate.
I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.
I know your deeds—your love, your faith, your service, your perseverance—and your latter deeds are greater than your first.
Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.
Behold, I will cast her onto a bed of sickness, and those who commit adultery with her will suffer great tribulation unless they repent of her deeds.
And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
Then I will strike her children dead, and all the churches will know that I am the One who searches minds and hearts, and I will repay each of you according to your deeds.
But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.
But I say to the rest of you in Thyatira, who do not hold to her teaching and have not learned the so-called deep things of Satan: I will place no further burden upon you.
And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.
“To the angel of the church in Sardis write: These are the words of the One who holds the seven Spirits of God and the seven stars. I know your deeds; you have a reputation for being alive, yet you are dead.
Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.
Wake up and strengthen what remains, which was about to die; for I have found your deeds incomplete in the sight of My God.
I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.
I know your deeds. See, I have placed before you an open door, which no one can shut. For you have only a little strength, yet you have kept My word and have not denied My name.
I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
I know your deeds; you are neither cold nor hot. How I wish you were one or the other!
And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.
And I heard a voice from heaven telling me to write, “Blessed are the dead—those who die in the Lord from this moment on.” “Yes,” says the Spirit, “they will rest from their labors, for their deeds will follow them.”
And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.
and curse the God of heaven for their pains and sores; yet they did not repent of their deeds.
And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
And I saw the dead, great and small, standing before the throne. And there were open books, and one of them was the Book of Life. And the dead were judged according to their deeds, as recorded in the books.
And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
The sea gave up its dead, and Death and Hades gave up their dead, and each one was judged according to his deeds.
Go thy way, and shew my people their sinful deeds, and their children their wickedness which they have done against me; that they may tell their children’s children:
Are their deeds then any better that inhabit Babylon, that they should therefore have the dominion over Sion?
And he said unto me, If I should ask thee how great dwellings are in the midst of the sea, or how many springs are in the beginning of the deep, or how many springs are above the firmament, or which are the outgoings of paradise:
Peradventure thou wouldest say unto me, I never went down into the deep, nor as yet into hell, neither did I ever climb up into heaven.
And I said, Speak on, my God. Then said he unto me, The sea is set in a wide place, that it might be deep and great.
The entrance thereof is narrow, and is set in a dangerous place to fall, like as if there were a fire on the right hand, and on the left a deep water:
And deceived themselves by their wicked deeds; and said of the most High, that he is not; and knew not his ways:
And the work shall follow, and the reward shall be shewed, and the good deeds shall be of force, and wicked deeds shall bear no rule.
Take thou no indignation at them which are deemed worse than beasts; but love them that always put their trust in thy righteousness and glory.
For the just, which have many good works laid up with thee, shall out of their own deeds receive reward.
And he said unto me, Like as thou canst neither seek out nor know the things that are in the deep of the sea: even so can no man upon earth see my Son, or those that be with him, but in the day time.
The earth quaketh, and the foundations thereof; the sea ariseth up with waves from the deep, and the waves of it are troubled, and the fishes thereof also, before the Lord, and before the glory of his power:
He searcheth the deep, and the treasures thereof; he hath measured the sea, and what it containeth.
But she replied upon me, It was given for a gift more than the wages. Howbeit I did not believe her, but bade her render it to the owners: and I was abashed at her. But she replied upon me, Where are thine alms and thy righteous deeds? behold, thou and all thy works are known.
And when thou didst not delay to rise up, and leave thy dinner, to go and cover the dead, thy good deed was not hid from me: but I was with thee.
For inquisition shall be made into the counsels of the ungodly: and the sound of his words shall come unto the Lord for the manifestation of his wicked deeds.
But the multiplying brood of the ungodly shall not thrive, nor take deep rooting from bastard slips, nor lay any fast foundation.
But she drowned their enemies, and cast them up out of the bottom of the deep.
But deemed either fire, or wind, or the swift air, or the circle of the stars, or the violent water, or the lights of heaven, to be the gods which govern the world.
For they were pricked, that they should remember thy words; and were quickly saved, that not falling into deep forgetfulness, they might be continually mindful of thy goodness.
Who can find out the height of heaven, and the breadth of the earth, and the deep, and wisdom?
Honour thy father and mother both in word and deed, that a blessing may come upon thee from them.
Be not hasty in thy tongue, and in thy deeds slack and remiss.
The affliction of an hour maketh a man forget pleasure: and in his end his deeds shall be discovered.
Behold, the heaven, and the heaven of heavens, the deep, and the earth, and all that therein is, shall be moved when he shall visit.
None of their unrighteous deeds are hid from him, but all their sins are before the Lord
The alms of a man is as a signet with him, and he will keep the good deeds of man as the apple of the eye, and give repentance to his sons and daughters.
My son, blemish not thy good deeds, neither use uncomfortable words when thou givest any thing.
The fool saith, I have no friends, I have no thank for all my good deeds, and they that eat my bread speak evil of me.
I alone compassed the circuit of heaven, and walked in the bottom of the deep.
For her thoughts are more than the sea, and her counsels profounder than the great deep.
Till he have rendered to every man according to his deeds, and to the works of men according to their devices; till he have judged the cause of his people, and made them to rejoice in his mercy.
He seeketh out the deep, and the heart, and considereth their crafty devices: for the Lord knoweth all that may be known, and he beholdeth the signs of the world.
By his counsel he appeaseth the deep, and planteth islands therein.
O Elias, how wast thou honoured in thy wondrous deeds! and who may glory like unto thee!
And return from their stiff neck, and from their wicked deeds: for they shall remember the way of their fathers, which sinned before the Lord.
who hast bound the sea by the word of thy commandment; who hast shut up the deep, and sealed it by thy terrible and glorious name;
Joseph the son of Zacharias, and Azarias, captains of the garrisons, heard of the valiant acts and warlike deeds which they had done.
As concerning the rest of the acts of John, and his wars, and worthy deeds which he did, and the building of the walls which he made, and his doings,
Wherefore even they of Tyrus, moved with hatred of that wicked deed, caused them to be honourably buried.
The men of Joppa also did such an ungodly deed: they prayed the Jews that dwelt among them to go with their wives and children into the boats which they had prepared, as though they had meant them no hurt.
Who accepted of it according to the common decree of the city, as being desirous to live in peace, and suspecting nothing: but when they were gone forth into the deep, they drowned no less than two hundred of them.
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