381 verses contain “dee” (in the KJV: 176, in the BSB: 285) — showing 201–300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Son of man, when the house of Israel dwelt in their own land, they
defiled it by their own way and by their doings: their way was before me as the uncleanness of a removed woman.
“Son of man, when the people of Israel lived in their land, they
defiled it by their own ways and
deeds. Their
behavior before Me was like the uncleanness of a woman’s impurity.
And I scattered them among the heathen, and they were
dispersed through the countries: according to their way and according to their doings I judged them.
I
dispersed them among the nations, and they were scattered throughout the lands. I judged them according to their ways and
deeds.
Then shall ye remember your own evil ways, and your doings that were not good, and shall
lothe yourselves in your own sight for your
iniquities and for your abominations.
Then came he unto the gate which looketh toward the east, and went up the stairs thereof, and measured the
threshold of the gate, which was one reed broad; and the other
threshold of the gate, which was one reed broad.
Then he came to the gate facing east and
climbed its steps. He measured the
threshold of the gate to be one rod
deep.
And every little chamber was one reed long, and one reed broad; and between the little chambers were five cubits; and the
threshold of the gate by the
porch of the gate within was one reed.
Each gate chamber was one rod long and one rod wide, and there were five cubits between the gate chambers. The inner
threshold of the gate by the
portico facing inward was one rod
deep.
Then measured he the
porch of the gate, eight cubits; and the posts thereof, two cubits; and the
porch of the gate was inward.
it was eight cubits
deep, and its jambs were two cubits thick. And the
portico of the
gateway faced the temple.
And the arches round about were five and twenty cubits long, and five cubits broad.
(The
porticoes around the inner court were twenty-five cubits long and five cubits
deep.)
The length of the
porch was twenty cubits, and the breadth eleven cubits; and he brought me by the steps whereby they went up to it: and there were pillars by the posts, one on this side, and another on that side.
The
portico was twenty cubits wide and twelve cubits
deep, and ten steps led up to it. There were columns by the side pillars, one on each side.
And these are the measures of the altar after the cubits: The
cubit is a
cubit and an hand breadth; even the bottom shall be a
cubit, and the breadth a
cubit, and the border thereof by the edge thereof round about shall be a span: and this shall be the higher place of the altar.
These are the measurements of the altar in long cubits (a
cubit and a
handbreadth): Its
gutter shall be a
cubit deep and a
cubit wide, with a
rim of one span around its edge. And this is the height of the altar:
And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ancles.
As the man went eastward with a measuring line in his hand, he measured off a thousand cubits and led me through
ankle-
deep water.
Again he measured a thousand, and brought me through the waters; the waters were to the knees. Again he measured a thousand, and brought me through; the waters were to the loins.
Then he measured off a thousand cubits and led me through
knee-
deep water. Again he measured a thousand cubits and led me through
waist-
deep water.
Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to
swim in, a river that could not be passed over.
Once again he measured off a thousand cubits, but now it was a river that I could not cross, because the water had risen and was
deep enough for
swimming—a river that could not be crossed on foot.
He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.
He reveals the deep and hidden things; He knows what lies in darkness, and light dwells with Him.
Then the king, when he heard these words, was
sore displeased with himself, and set his heart on Daniel to deliver him: and he laboured till the going down of the sun to deliver him.
As soon as the king heard this, he was
deeply distressed and set his mind on delivering Daniel, and he labored until
sundown to
rescue him.
Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright.
While he was speaking with me, I fell into a deep sleep, with my face to the ground. Then he touched me, helped me to my feet,
Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground.
I heard the sound of his words, and as I
listened, I fell into a
deep sleep, with my face to the ground.
And there shall be, like people, like priest: and I will
punish them for their ways, and reward them their doings.
And it shall be like people, like priest. I will
punish both of them for their ways and repay them for their
deeds.
And the revolters are profound to make slaughter, though I have been a
rebuker of them all.
The rebels are
deep in slaughter; but I will
chastise them all.
They will not frame their doings to turn unto their God: for the spirit of whoredoms is in the midst of them, and they have not known the LORD.
Their
deeds do not permit them to return to their God, for a spirit of
prostitution is within them, and they do not know the LORD.
And they consider not in their hearts that I remember all their wickedness: now their own doings have
beset them about; they are before my face.
But they fail to consider in their hearts that I remember all their evil. Now their deeds are all around them; they are before My face.
They have deeply corrupted themselves, as in the days of Gibeah: therefore he will remember their iniquity, he will visit their sins.
They have
deeply corrupted themselves as in the days of Gibeah; He will remember their guilt; He will
punish their sins.
All their wickedness is in
Gilgal: for there I
hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes are revolters.
All their evil appears at
Gilgal, for there I
hated them. I will drive them from My house for the wickedness of their
deeds. I will no longer love them; all their leaders are
rebellious.
The LORD hath also a controversy with Judah, and will
punish Jacob according to his ways; according to his doings will he
recompense him.
The LORD also brings a charge against Judah. He will
punish Jacob according to his ways and repay him according to his
deeds.
Thus hath the Lord GOD shewed unto me: and, behold, the Lord GOD called to
contend by fire, and it
devoured the great
deep, and did eat up a part.
This is what the Lord GOD showed me: The Lord GOD was calling for judgment by fire. It consumed the great
deep and
devoured the land.
The LORD has
sworn by the Pride of Jacob: “I will never
forget any of their
deeds.
Behold, I have made thee small among the heathen: thou art greatly
despised.
“Behold, I will make you small among the nations; you will be
deeply despised.
Then the mariners were afraid, and
cried every man unto his god, and cast forth the wares that were in the ship into the sea, to
lighten it of them. But
Jonah was gone down into the sides of the ship; and he lay, and was fast
asleep.
The sailors were afraid, and each
cried out to his own god. And they threw the ship’s
cargo into the sea to
lighten the load. But
Jonah had gone down to the lowest part of the vessel, where he lay down and fell into a
deep sleep.
For thou hadst cast me into the deep, in the midst of the seas; and the floods compassed me about: all thy billows and thy waves passed over me.
For You cast me into the
deep, into the heart of the seas, and the current
swirled about me; all Your breakers and waves swept over me.
Notwithstanding the land shall be
desolate because of them that dwell therein, for the fruit of their doings.
Then the earth will become
desolate because of its inhabitants, as the fruit of their
deeds.
O LORD, I have heard thy speech, and was afraid: O LORD, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.
O LORD, I have heard the report of You; I stand in
awe, O LORD, of Your
deeds. Revive them in these years; make them known in these years. In Your wrath, remember mercy!
The mountains saw thee, and they
trembled: the overflowing of the water passed by: the
deep uttered his voice, and lifted up his hands on high.
The mountains saw You and
quaked; torrents of water swept by. The
deep roared with its voice and lifted its hands on high.
The LORD God is my strength, and he will make my feet like hinds’ feet, and he will make me to walk upon mine high places. To the chief singer on my stringed instruments.
GOD the Lord is my strength; He makes my feet like those of a deer; He makes me walk upon the heights! For the choirmaster. With stringed instruments.
I said, Surely thou
wilt fear me, thou
wilt receive instruction; so their dwelling should not be cut off,
howsoever I punished them: but they rose early, and corrupted all their doings.
I said, ‘Surely you will fear Me and accept correction.’ Then her dwelling place would not be cut off
despite all for which I punished her. But they rose early to corrupt all their
deeds.
In that day shalt thou not be
ashamed for all thy doings, wherein thou hast
transgressed against me: for then I will take away out of the midst of thee them that
rejoice in thy pride, and thou shalt no more be
haughty because of my holy mountain.
On that day you will not be put to shame for any of the
deeds by which you have
transgressed against Me. For then I will remove from among you those who
rejoice in their pride, and you will never again be
haughty on My holy mountain.
Be ye not as your fathers, unto whom the former prophets have
cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor
hearken unto me, saith the LORD.
Do not be like your fathers, to whom the former prophets proclaimed that this is what the LORD of Hosts says: ‘Turn now from your evil ways and
deeds.’ But they did not
listen or pay attention to Me, declares the LORD.
But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
But did not My words and My statutes, which I commanded My servants the prophets, overtake your fathers? They
repented and said, ‘Just as the LORD of Hosts purposed to do to us according to our ways and
deeds, so He has done to us.’”
And he shall pass through the sea with
affliction, and shall
smite the waves in the sea, and all the
deeps of the river shall dry up: and the pride of Assyria shall be brought down, and the
sceptre of Egypt shall depart away.
They will pass through the sea of distress and strike the waves of the sea; all the depths of the Nile will dry up. The pride of Assyria will be brought down, and the
scepter of Egypt will depart.
Let your light so
shine before men, that they may see your good works, and
glorify your Father which is in heaven.
In the same way, let your light
shine before men, that they may see your good
deeds and
glorify your Father in heaven.
Some fell upon
stony places, where they had not much earth: and
forthwith they sprung up, because they had no
deepness of earth:
Some fell on rocky ground, where it did not have much soil. It
sprang up quickly because the soil was shallow.
And they shall kill him, and the third day he shall be raised again. And they were exceeding
sorry.
They will kill Him, and on the third day He will be raised to life.” And the disciples were
deeply grieved.
But all their works they do for to be seen of men: they make broad their
phylacteries, and
enlarge the borders of their garments,
When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
Aware of this, Jesus asked, “Why are you
bothering this woman? She has done a beautiful
deed to Me.
And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?
They were
deeply grieved and began to ask Him one after another, “Surely not I, Lord?”
And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.
He took with Him Peter and the two sons of Zebedee and began to be sorrowful and deeply distressed.
And looking up to heaven, he
sighed, and saith unto him, Ephphatha, that is, Be opened.
And looking up to heaven, He
sighed deeply and said to him, “Ephphatha!” (which means, “Be opened!”).
And he
sighed deeply in his spirit, and saith, Why
doth this generation seek after a sign?
verily I say unto you, There shall no sign be given unto this generation.
Jesus
sighed deeply in His spirit and said, “Why does this generation demand a sign? Truly I tell you, no sign will be given to this generation.”
And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
But Jesus said, “Leave her alone; why are you
bothering her? She has done a beautiful
deed to Me.
And he taketh with him Peter and James and John, and began to be
sore amazed, and to be very heavy;
He took with Him Peter, James, and John, and began to be deeply troubled and distressed.
He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.
He has performed mighty deeds with His arm; He has scattered those who are proud in the thoughts of their hearts.
Now when he had left speaking, he said unto Simon,
Launch out into the
deep, and let down your nets for a draught.
When Jesus had finished speaking, He said to Simon, “Put out into deep water and let down your nets for a catch.”
He is like a man which built an house, and
digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat
vehemently upon that house, and could not
shake it: for it was founded upon a rock.
He is like a man building a house, who
dug down
deep and laid his foundation on the rock. When the flood came, the
torrent crashed against that house but could not
shake it, because it was well built.
And they
besought him that he would not command them to go out into the
deep.
And the demons kept
begging Jesus not to order them to go into the
Abyss.
Truly ye bear witness that ye allow the
deeds of your fathers: for they indeed killed them, and ye build their
sepulchres.
So you are witnesses consenting to the deeds of your fathers: They killed the prophets, and you build their tombs.
And we indeed justly; for we receive the due reward of our
deeds: but this man hath done nothing
amiss.
We are punished justly, for we are receiving what our actions deserve. But this man has done nothing wrong.”
(The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.
who had not consented to their decision or action. He was from the
Judean town of
Arimathea, and was waiting for the kingdom of God.
And he said unto them, What things? And they said unto him, Concerning Jesus of
Nazareth, which was a prophet mighty in
deed and word before God and all the people:
“What things?” He asked. “The events involving Jesus of
Nazareth,” they answered. “This man was a prophet, powerful in speech and action before God and all the people.
And this is the
condemnation, that light is come into the world, and men loved darkness rather than light, because their
deeds were evil.
And this is the
verdict: The Light has come into the world, but men loved the darkness rather than the Light because their
deeds were evil.
For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
Everyone who does evil hates the Light, and does not come into the Light for fear that his
deeds will be exposed.
But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
But
whoever practices the truth comes into the Light, so that it may be seen clearly that what he has done has been accomplished in God.”
The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?
“Sir,” the woman replied, “You have nothing to draw with and the well is deep. Where then will You get this living water?
Ye do the
deeds of your father. Then said they to him, We be not born of
fornication; we have one Father, even God.
You are doing the works of your father.” “We are not
illegitimate children,” they declared. “Our only Father is God Himself.”
When Jesus therefore saw her
weeping, and the Jews also
weeping which came with her, he
groaned in the spirit, and was troubled,
When Jesus saw her
weeping, and the Jews who had come with her also
weeping, He was
deeply moved in spirit and troubled.
Jesus therefore again
groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
Jesus, once again deeply moved, came to the tomb. It was a cave with a stone laid across the entrance.
He saith unto him the third time, Simon, son of
Jonas, lovest thou me? Peter was
grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
Jesus asked a third time, “Simon son of John, do you love Me?” Peter was
deeply hurt that Jesus had asked him a third time, “Do you love Me?” “Lord, You know all things,” he replied. “You know I love You.” Jesus said to him, “Feed My sheep.
If we this day be examined of the good
deed done to the
impotent man, by what means he is made whole;
If we are being examined
today about a kind service to a man who was
lame, to determine how he was
healed,
Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not
lied unto men, but unto God.
Did it not belong to you before it was sold? And after it was sold, was it not at your
disposal? How could you conceive such a
deed in your heart? You have not
lied to men, but to God!”
And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.
So Moses was educated in all the wisdom of the Egyptians and was powerful in speech and action.
God-fearing men buried Stephen and
mourned deeply over him.
Now while Paul waited for them at Athens, his spirit was
stirred in him, when he saw the city wholly given to
idolatry.
While Paul was waiting for them in Athens, he was deeply disturbed in his spirit to see that the city was full of idols.
And many that believed came, and
confessed, and shewed their
deeds.
Many who had believed now came forward,
confessing and disclosing their
deeds.
And there sat in a window a certain young man named Eutychus, being fallen into a
deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third
loft, and was taken up dead.
And a certain young man named Eutychus, seated in the window, was sinking into a
deep sleep as Paul talked on and on. When he was sound
asleep, he fell from the third story and was
picked up dead.
And when he was called forth, Tertullus began to
accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy
deeds are done unto this nation by thy providence,
When Paul had been called in, Tertullus opened the
prosecution: “Because of you, we have enjoyed a lasting peace, and your
foresight has brought improvements to this nation.
But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should
repent and turn to God, and do works meet for
repentance.
First to those in Damascus and Jerusalem, then to
everyone in the region of
Judea, and then to the Gentiles, I declared that they should
repent and turn to God, performing
deeds worthy of their
repentance.
But when the
fourteenth night was come, as we were driven up and down in
Adria, about
midnight the
shipmen deemed that they drew near to some country;
On the
fourteenth night we were still being driven across the
Adriatic Sea. About
midnight the sailors sensed they were approaching land.
And sounded, and found it twenty fathoms: and when they had gone a little further, they sounded again, and found it fifteen fathoms.
They took
soundings and found that the water was twenty fathoms
deep. Going a little farther, they took another set of
soundings that read fifteen fathoms.
Who will render to every man according to his deeds:
God “will repay each one according to his deeds.”
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin.
Therefore we conclude that a man is justified by faith without the deeds of the law.
For we maintain that a man is justified by faith apart from works of the law.
For if ye live after the flesh, ye shall die: but if ye through the Spirit do
mortify the
deeds of the body, ye shall live.
For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.
Likewise the Spirit also helpeth our
infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh
intercession for us with groanings which cannot be uttered.
In the same way, the Spirit helps us in our weakness. For we do not know how we ought to pray, but the Spirit Himself intercedes for us with groans too deep for words.
That I have great
heaviness and continual sorrow in my heart.
I have
deep sorrow and unceasing
anguish in my heart.
Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
or, ‘Who will descend into the
Abyss?’ (that is, to bring Christ up from the dead).”
The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
The night is nearly over; the day has drawn near. So let us lay aside the
deeds of darkness and put on the
armor of light.
For I will not
dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles
obedient, by word and
deed,
I will not
presume to speak of anything except what Christ has accomplished through me in leading the Gentiles to obedience by word and
deed,
But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things,
yea, the
deep things of God.
But God has revealed it to us by the Spirit. The Spirit searches all things, even the deep things of God.
And ye are
puffed up, and have not rather
mourned, that he that hath done this
deed might be taken away from among you.
And you are proud! Shouldn’t you rather have been
stricken with grief and have removed from your
fellowship the man who did this?
For I
verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this
deed,
Although I am absent from you in body, I am present with you in spirit, and I have already pronounced judgment on the one who did this, just as if I were present.
How that in a great trial of
affliction the abundance of their joy and their
deep poverty abounded unto the riches of their
liberality.
In the terrible
ordeal they suffered, their abundant joy and
deep poverty overflowed into rich
generosity.
Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.
Such people should consider that what we are in our letters when absent, we will be in our actions when present.
Thrice was I beaten with rods, once was I stoned,
thrice I suffered
shipwreck, a night and a day I have been in the
deep;
Three times I was beaten with rods, once I was stoned, three times I was
shipwrecked. I spent a night and a day in the open sea.
Truly the signs of an apostle were wrought among you in all
patience, in signs, and wonders, and mighty
deeds.
The true marks of an apostle—signs, wonders, and miracles—were performed among you with great
perseverance.
And have no
fellowship with the unfruitful works of darkness, but rather reprove them.
Have no
fellowship with the fruitless
deeds of darkness, but rather
expose them.
Once you were
alienated from God and were hostile in your minds,
engaging in evil
deeds.
Lie not one to another, seeing that ye have put off the old man with his deeds;
Do not lie to one another, since you have taken off the old self with its practices,
And
whatsoever ye do in word or
deed, do all in the name of the Lord Jesus, giving
thanks to God and the Father by him.
And whatever you do, in word or
deed, do it all in the name of the Lord Jesus, giving
thanks to God the Father through Him.
So being
affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were
dear unto us.
We cared so deeply that we were delighted to share with you not only the gospel of God, but our own lives as well. That is how beloved you have become to us.
Comfort your hearts, and
stablish you in every good word and work.
but with good
deeds, as is proper for women who
profess to worship God.
Well reported of for good works; if she have brought up children, if she have
lodged strangers, if she have washed the saints’ feet, if she have relieved the
afflicted, if she have
diligently followed every good work.
and well known for good
deeds such as bringing up children,
entertaining strangers, washing the feet of the saints, imparting relief to the
afflicted, and
devoting herself to every good work.
Likewise also the good works of some are manifest
beforehand; and they that are otherwise cannot be
hid.
In the same way, good deeds are obvious, and even the ones that are inconspicuous cannot remain hidden.