63 verses contain “dost” (in the KJV: 63, in the BSB: 0) — showing 1–63
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there.
And Jacob requested, “Please tell me your name.” But he replied, “Why do you ask my name?” Then he blessed Jacob there.
And when they were gone out of the city, and not yet far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?
They had not gone far from the city when Joseph told his steward, “Pursue the men at once, and when you overtake them, ask, ‘Why have you repaid good with evil?
Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations the LORD thy God doth drive them out from before thee, and that he may perform the word which the LORD sware unto thy fathers, Abraham, Isaac, and Jacob.
It is not because of your righteousness or uprightness of heart that you are going in to possess their land, but it is because of their wickedness that the LORD your God is driving out these nations before you, to keep the promise He swore to your fathers, to Abraham, Isaac, and Jacob.
Then said Samuel, Wherefore then dost thou ask of me, seeing the LORD is departed from thee, and is become thine enemy?
“Why do you consult me,” asked Samuel, “since the LORD has turned away from you and become your enemy?
Thou sayest, (but they are but vain words,) I have counsel and strength for the war. Now on whom dost thou trust, that thou rebellest against me?
You claim to have a strategy and strength for war, but these are empty words. In whom are you now trusting, that you have rebelled against me?
Then the king said unto me, For what dost thou make request? So I prayed to the God of heaven.
“What is your request?” replied the king. So I prayed to the God of heaven
And why dost thou not pardon my transgression, and take away mine iniquity? for now shall I sleep in the dust; and thou shalt seek me in the morning, but I shall not be.
Why do You not pardon my transgression and take away my iniquity? For soon I will lie down in the dust; You will seek me, but I will be no more.”
Thine hands have made me and fashioned me together round about; yet thou dost destroy me.
Your hands shaped me and altogether formed me. Would You now turn and destroy me?
And dost thou open thine eyes upon such an one, and bringest me into judgment with thee?
Do You open Your eyes to one like this? Will You bring him into judgment before You?
For now thou numberest my steps: dost thou not watch over my sin?
For then You would count my steps, but would not keep track of my sin.
I cry unto thee, and thou dost not hear me: I stand up, and thou regardest me not.
I cry out to You for help, but You do not answer; when I stand up, You merely look at me.
For thou art the God of my strength: why dost thou cast me off? why go I mourning because of the oppression of the enemy?
For You are the God of my refuge. Why have You rejected me? Why must I walk in sorrow because of the enemy’s oppression?
Thou sellest thy people for nought, and dost not increase thy wealth by their price.
You sell Your people for nothing; no profit do You gain from their sale.
Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.
Do not say, “Why were the old days better than these?” For it is unwise of you to ask about this.
What is thy beloved more than another beloved, O thou fairest among women? what is thy beloved more than another beloved, that thou dost so charge us?
How is your beloved better than others, O most beautiful among women? How is your beloved better than another, that you charge us so?
The way of the just is uprightness: thou, most upright, dost weigh the path of the just.
The path of the righteous is level; You clear a straight path for the upright.
I say, sayest thou, (but they are but vain words) I have counsel and strength for war: now on whom dost thou trust, that thou rebellest against me?
You claim to have a strategy and strength for war, but these are empty words. In whom are you now trusting, that you have rebelled against me?
For Zedekiah king of Judah had shut him up, saying, Wherefore dost thou prophesy, and say, Thus saith the LORD, Behold, I will give this city into the hand of the king of Babylon, and he shall take it;
For Zedekiah king of Judah had imprisoned him, saying: “Why are you prophesying like this? You claim that the LORD says, ‘Behold, I am about to deliver this city into the hand of the king of Babylon, and he will capture it.
Thou daughter that dost inhabit Dibon, come down from thy glory, and sit in thirst; for the spoiler of Moab shall come upon thee, and he shall destroy thy strong holds.
Come down from your glory; sit on parched ground, O daughter dwelling in Dibon, for the destroyer of Moab has come against you; he has destroyed your fortresses.
And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns be with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house.
But you, son of man, do not be afraid of them or their words. Do not be afraid, though briers and thorns surround you, and you dwell among scorpions. Do not be afraid of their words or dismayed by their presence, though they are a rebellious house.
Whom dost thou pass in beauty? go down, and be thou laid with the uncircumcised.
Whom do you surpass in beauty? Go down and be placed with the uncircumcised!
When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.
If I say to the wicked, ‘O wicked man, you will surely die,’ but you do not speak out to dissuade him from his way, then that wicked man will die in his iniquity, yet I will hold you accountable for his blood.
Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention.
Why do You make me see iniquity? Why do You tolerate wrongdoing? Destruction and violence are before me. Strife is ongoing, and conflict abounds.
But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
But Martha was distracted by all the preparations to be made. She came to Jesus and said, “Lord, do You not care that my sister has left me to serve alone? Tell her to help me!”
But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
But the other one rebuked him, saying, “Do you not even fear God, since you are under the same judgment?
They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?
So they asked Him, “What sign then will You perform, so that we may see it and believe You? What will You do?
They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
They replied, “You were born in utter sin, and you are instructing us?” And they threw him out.
Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?
When Jesus heard that they had thrown him out, He found the man and said, “Do you believe in the Son of Man?”
Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.
So the Jews gathered around Him and demanded, “How long will You keep us in suspense? If You are the Christ, tell us plainly.”
Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?
He came to Simon Peter, who asked Him, “Lord, are You going to wash my feet?”
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
The one who is physically uncircumcised yet keeps the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.
For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
For who makes you so superior? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?
And he said unto me, Ask the womb of a woman, and say unto her, If thou bringest forth children, why dost thou it not together, but one after another? pray her therefore to bring forth ten children at once.
Wherefore dost thou beat us for them? if they be dead, go thy ways after them, let us never see of thee either son or daughter.
Then the angel said unto him, Dost thou not remember the precepts which thy father gave thee, that thou shouldest marry a wife of thine own kindred? wherefore hear me, O my brother; for she shall be given thee to wife; and make thou no reckoning of the evil spirit; for this same night shall she be given thee in marriage.
Therefore, whereas thou dost chasten us, thou scourgest our enemies a thousand times more, to the intent that, when we judge, we should carefully think of thy goodness, and when we ourselves are judged, we should look for mercy.
Wherefore if thou dost not prevent them quickly, they will do the greater things than these, neither shalt thou be able to rule them.